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in earlier writers only

  • 1 πολίχνη

    πολίχνη, , Dim. of πόλις,
    A fort, small town, Th.7.4, Call.Del.41. Plu. Tim.11, etc.; in earlier writers only as pr. n., Πολίχνη, [dialect] Att. Πολίχνᾱ, a city in Chios, Hdt.6.26; in Ionia, Th.8.14, etc.; in the Megarid, v.l. in Il.2.557:—hence [full] Πολιχνῖται, οἱ, inhabitants of a city in Crete, Hdt.7.170.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πολίχνη

  • 2 συναποφαίνω

    A prove together, Phot.Bibl.p.172 B.
    II in earlier writers only [voice] Med., assert likewise or together,

    σ. τι τοιοῦτον, ὡς.. Aeschin.2.42

    ; agree in asserting, Isoc.12.264;

    σ. τῷ λόγῳ Str.15.1.6

    ;

    περί τινος σ. τοῖς εἰποῦσιν Id.2.1.20

    ; σ. τινί, c. inf., Plb.4.31.5, etc.; σ. οὕτως (sc. εἶναι) Str.15.1.11.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συναποφαίνω

  • 3 βιόω

    A

    βιοῖ Arist.HA 558a20

    ;

    βιοῦσι Democr.200

    , Arist.HA 576b2;

    βιοῦν E.Fr. 238

    , etc.; part.

    βιοῦντες Arist.HA 566b24

    ; subj.

    βιῶσι Emp.15.2

    : [tense] impf.

    ἐβίουν Hp.Epid.5.48

    : [tense] fut.

    βιώσομαι E.Alc. 784

    , Ar.Eq. 699, Pl.R. 344e, Men.Pk. 399; later

    βιώσω Id.Mon. 270

    , App.BC4.119: [tense] aor. 1

    ἐβίωσα Hdt.1.163

    , Pl.Phd. 113d, X.Oec.4.18, Arist.HA 585a21; but in earlier writers [tense] aor. 2 is more used,

    ὀβίων Isoc.9.71

    , Is.3.1 codd.; [ per.] 3sg. imper.

    βιώτω Il.8.429

    ; subj.

    βιῶ Pl.Lg. 872c

    ; opt.

    βιῴην Id.Ti. 89c

    , v.l. for βιοίη in Id.Grg. 512c; inf.

    βιῶναι Il.10.174

    , Aeschin.3.174, etc.; part.

    βιούς Hdt.9.10

    , Th.2.53, al.: [tense] pf.

    βεβίωκα Isoc.15.27

    and 28, Pl.Phd. 113d, etc.:—[voice] Med.,

    βιόομαι Hdt.2.177

    , Arist.EN 1180a17: for [tense] aor. [voice] Med. v. βιώσκομαι:— [voice] Pass., [tense] fut.

    βιωθήσομαι M.Ant.9.30

    : [tense] pf. βεβίωμαι (v. infr.).—In early writers [tense] pres. and [tense] impf. are mostly supplied by ζάω: Hom. has only [tense] aor. 2:—live, pass one's life (opp. ζάω, live, exist),

    βέλτερον ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναι Il.15.511

    , cf. 10.174;

    ἄλλος μὲν ἀποφθίσθω, ἄλλος δὲ βιώτω 8.429

    ;

    βίον βιοῦν Pl.La. 188a

    , etc.; β. παρανόμως, μετρίως, ἐνδόξως, D.22.24, Lys.16.3, Plu.2.145f: with neut. Pron., ἀπ' αὐτῶν ὧ αὐτὸς βεβίωκεν ἄρξομαι .. from the very actions of his own life, D.18.130:—[voice] Pass., τὰ σοὶ κἀμοὶ βεβιωμένα the actions of our life, ib.265, cf. Isoc.15.7, Lys.16.1; τὰ πεπραγμένα καὶ βεβ. D.22.53;

    τοιούτων ὄντων ἃ τῷ βδελυρῷ τούτῳ.. βεβίωται Id.21.151

    ;

    ἐπιτηδευμάτων οἷα τούτῳ βεβίωται Id.22.78

    ; ὅ γε βεβιωμένος [βίος] Id.19.200; impers., βεβίωταί [μοι] I have lived, Lat. vixi, Cic.Att.12.2.2, 14.21.3: —[voice] Med. in act. sense, Hdt.2.177, Arist.EN 1180a17.
    2 survive,

    ἐβίω καυθείς Hp.Epid.5.16

    .— βιόμεσθα (as if from βίομαι ) is found h.Ap. 528 and [ per.] 3pl. βίονται Orac. ap. Phleg.Mir.2, cf. βέομαι.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βιόω

  • 4 वैशेषिक _vaiśēṣika

    वैशेषिक a. (
    -की f.)
    1 Characteristic, special; विषये वर्तमानानां यं तं वैशेषिकैर्गुणैः (प्राहुर्विषयगोप्तारम्) Mb.12.47.7; 7.5.15.
    -2 Belonging to the Vaiśeṣika doctrine.
    -कः A follower of the Vaiśeṣika doctrine.
    -कम् [विशेषं पदार्थ- भेदमधिकृत्य कृतो ग्रन्थः ठञ्] One of the six principal Darśanas or systems of Hindu philosophy founded by Kaṇāda; it differs from the Nyāya philosophy of Gautama in that it recognizes only seven instead of sixteen categories or heads of predicables (the earlier writers e. g. Kaṇāda recognizing only six), and lays particular stress upon Viśeṣa.

    Sanskrit-English dictionary > वैशेषिक _vaiśēṣika

  • 5 Hero of Alexandria

    [br]
    fl. c.62 AD Alexandria
    [br]
    Alexandrian mathematician and mechanician.
    [br]
    Nothing is known of Hero, or Heron, apart from what can be gleaned from the books he wrote. Their scope and style suggest that he was a teacher at the museum or the university of Alexandria, writing textbooks for his students. The longest book, and the one with the greatest technological interest, is Pneumatics. Some of its material is derived from the works of the earlier writers Ctesibius of Alexandria and Philo of Byzantium, but many of the devices described were invented by Hero himself. The introduction recognizes that the air is a body and demonstrates the effects of air pressure, as when air must be allowed to escape from a closed vessel before water can enter. There follow clear descriptions of a variety of mechanical contrivances depending on the effects of either air pressure or heated gases. Most of the devices seem trivial, but such toys or gadgets were popular at the time and Hero is concerned to show how they work. Inventions with a more serious purpose are a fire pump and a water organ. One celebrated gadget is a sphere that is set spinning by jets of steam—an early illustration of the reaction principle on which modern jet propulsion depends.
    M echanics, known only in an Arabic version, is a textbook expounding the theory and practical skills required by the architect. It deals with a variety of questions of mechanics, such as the statics of a horizontal beam resting on vertical posts, the theory of the centre of gravity and equilibrium, largely derived from Archimedes, and the five ways of applying a relatively small force to exert a much larger one: the lever, winch, pulley, wedge and screw. Practical devices described include sledges for transporting heavy loads, cranes and a screw cutter.
    Hero's Dioptra describes instruments used in surveying, together with an odometer or device to indicate the distance travelled by a wheeled vehicle. Catoptrics, known only in Latin, deals with the principles of mirrors, plane and curved, enunciating that the angle of incidence is equal to that of reflection. Automata describes two forms of puppet theatre, operated by strings and drums driven by a falling lead weight attached to a rope wound round an axle. Hero's mathematical work lies in the tradition of practical mathematics stretching from the Babylonians through Islam to Renaissance Europe. It is seen most clearly in his Metrica, a treatise on mensuration.
    Of all his works, Pneumatics was the best known and most influential. It was one of the works of Greek science and technology assimilated by the Arabs, notably Banu Musa ibn Shakir, and was transmitted to medieval Western Europe.
    [br]
    Bibliography
    All Hero's works have been printed with a German translation in Heronis Alexandrini opera quae supersunt omnia, 1899–1914, 5 vols, Leipzig. The book on pneumatics has been published as The Pneumatics of Hero of Alexandria, 1851, trans. and ed. Bennet Wood-croft, London (facs. repr. 1971, introd. Marie Boas Hall, London and New York).
    Further Reading
    A.G.Drachmann, 1948, "Ktesibios, Philon and Heron: A Study in Ancient Pneumatics", Acta Hist. Sci. Nat. Med. 4, Copenhagen: Munksgaard.
    T.L.Heath, 1921, A History of Greek Mathematics, Oxford (still useful for his mathematical work).
    LRD

    Biographical history of technology > Hero of Alexandria

  • 6 εἰμί

    A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion.

    εἰς Od.17.388

    , al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor.

    ἐσσί Il.1.176

    , Pi.O.6.90, Sophr.134;

    ἐσί GDI4959a

    ; [ per.] 3sg. ἐστί, [dialect] Dor.

    ἐντί IG12(1).677

    ([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dual

    ἐστόν Th.3.112

    ; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60),

    ἐμέν Call.Fr. 294

    , [dialect] Dor.

    εἰμές Theoc.15.73

    , but

    ἠμέν GDI5178.34

    ; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor.

    ἐντί Pi.N.1.24

    , Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι (

    ἔσθι Hecat.361

    J.), [dialect] Ep. and Lyr. also in [voice] Med. form

    ἔσσο Od.3.200

    , Sapph.1.28, Maced.Pae.31, late Prose

    ἔσο Plu.2.241d

    , M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω (

    ἤτω LXXPs.103.31

    , and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean

    ἤστω Schwyzer 424

    ; [ per.] 3pl. ἔστωσαν, but

    ἔστων Hom.

    , Pl.R. 502a,

    ὄντων Id.Lg. 879b

    , and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep.

    ἔω Od.9.18

    ; [ per.] 3sg.

    ἔῃ Il.12.300

    ,al. (also

    ἔῃσι 2.366

    , al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot.

    ἔνθω IG7.3172.165

    ,

    μετείω Il.23.47

    and perh.

    εἴῃ 9.245

    , etc.; [dialect] Dor. [ per.] 3pl.

    ὦντι SIG940.3

    ([place name] Crete),

    ἔωντι GDI5040.14

    ([place name] Hierapytna), [dialect] Boeot.

    ἴωνθι IG7.3171.46

    (iii B. C.): opt. εἴην, -ης (

    εἴησθα Thgn.715

    ), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl.

    εἴοισαν Ἀρχ. Ἐφ. 1911.133

    ([place name] Gonni); [ per.] 3 dual

    εἴτην Pl. Prm. 149e

    , Sph. 243e; [ per.] 1pl.

    εἶμεν E.Alc. 921

    (lyr.), Pl.; [ per.] 2pl.

    εἶτε Od. 21.195

    ; [ per.] 3pl.

    εἶεν Il.2.372

    , etc.,

    εἴησαν Hdt.1.2

    , etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc.

    ἦναι SIG306.9

    (Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol.

    ἔμμεν' Sapph.34

    ), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also

    ἔμειν SIG1166

    ([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara),

    ἦμεν Test.Epict.5.16

    , Tab.Heracl.1.75, Cret. ἦμεν or

    ἤμην Leg.Gort.1.15

    , al., GDI4998i 2, al., Megar.

    εἴμεναι Ar.Ach. 775

    ,

    εἴμειν IG12(1).155.100

    ([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr.

    ἰών Inscr.Cypr.135.23

    H.; [dialect] Boeot. fem.

    ἰῶσα IG 7.3172.116

    (Orchom.), [dialect] Aeol. and [dialect] Dor. fem.

    ἔσσα Sapph.75.4

    , IG4.952.2 (Epid.), Theoc.28.16,

    ἐοῖσα Pi.P.4.265

    ,

    ἔασσα Lyr.Alex.Adesp. 9

    , Diotog. ap. Stob.4.7.62,

    εὖσα Erinn.5.5

    (also [dialect] Ion., Herod.5.16,

    εὔντων 2.85

    ),

    ἐᾶσα Ti.Locr.96d

    , IG5(1).1470.8 ([place name] Messene),

    ἴαττα Leg.Gort.8.47

    ; acc. sg.

    εὖντα Theoc.2.3

    ; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl.

    ἔντες Tab.Heracl.1.117

    ; dat. pl. ἔντασσι ib.104; gen. pl.

    παρ-έντων Alcm. 64

    : [tense] impf.

    ἦν Il.2.77

    , etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion.

    ἔᾱ Il.4.321

    , al.,

    ἔας Hdt.1.187

    ,

    ἔατε Id.4.119

    ); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al.,

    ἦσθας Men.Epit. 156

    , [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol.

    ἦς Alc.Supp.30.1

    , Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dual

    ἤστην Il.5.10

    , E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl.

    ἦμες Plu.Lyc.21

    ; [ per.] 2pl.

    ἦτε Pl.Euthd. 276c

    ,

    ἦστε Ar. Pax 821

    , Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol.

    ἔον Schwyzer 644.12

    ; later

    ἤμην PSI4.362.21

    (iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg.

    ἦσο Epigr.Gr.379

    ([place name] Aezani), [ per.] 3sg.

    ἦστο Supp.Epigr. 1.455.7

    ([place name] Phrygia), [ per.] 1pl.

    ἤμεθα PPetr.2p.11

    (iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj.

    ὦμαι PBaden 48.12

    (ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (but

    ἔσσονται Tab.Heracl.1.113

    ), inf.

    ἐσσεῖσθαι Sophr.57

    .—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.
    A as the Subst. Verb,
    I of persons, exist,

    οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437

    ; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.;

    τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289

    ; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289;

    θεοὶ αἰὲν ἐόντες Il.1.290

    ; ἐσσόμενοι posterity, 2.119;

    κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284

    ; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c;

    ζώντων καὶ ὄντων Ἀθηναίων D.18.72

    , cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities,

    ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292

    , cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand,

    τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25

    ; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office,

    ἱερέων τῶν ὄντων PPar.5.4

    (ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.
    II of the real world, be, opp. become,

    γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d

    , etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.;

    οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.

    ;

    ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28

    ; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.
    2 of circumstances, events, etc., to happen,

    τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70

    ;

    ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13

    , etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58;

    αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118

    ; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.
    III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30;

    τὰ ὄντα ἀπαγγέλλειν Th.7.8

    ; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11;

    τοῦ ἐόντος ἀποτεύξεται Hp.VM 2

    .
    IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one,

    οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348

    ;

    οὐκ ἔ. οὐδεὶς ὅς E.El. 903

    ; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65;

    ἐστὶν ἃ εἰπεῖν Id.2.67

    ;

    ἦσαν οἵ X.An.5.2.14

    ; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases,

    ποταμῶν ἐστὶ ὧν Hdt.7.187

    ;

    ἐστὶν ἀφ' ὧν Th.8.65

    ; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.;

    οὐ γάρ ἐσθ' ὅπως Pi.Fr.61

    , cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188;

    οὐκ ἔ. ὡς Pl. Men. 76e

    , etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.
    V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was,

    τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321

    ; (but in

    ἦν δ' ἐρῳδιοί τε πολλοί Epich.46

    , cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.);

    ἦν δ' ἀμφίπλεκτοι κλίμακες S.Tr. 520

    (lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq.

    ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26

    , cf. 7.34;

    ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a

    ; before dual Nouns, Ar.V.58, Pl.Grg. 500d.
    VI ἔστι impers., c. inf., it is possible,

    ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246

    ;

    ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392

    ; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193;

    τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055

    (anap.);

    ἔστι τεκμήρια ὁρᾶν X.An.3.2.13

    , cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj.,

    ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7

    ;

    μυρία ἂν εἴη λέγειν Pl.Plt. 271e

    ;

    ὅπως ἂν ᾖ δρᾶν IG2.1054.91

    : more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf.,

    ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96

    ;

    ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757

    : sts. not impers. in this sense,

    θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419

    .
    B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import,

    τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d

    ; esp. in the phrase τοῦτ' ἔστι, hoc est;

    Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17

    : with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.
    2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179;

    εἰμὶ γεγώς S.Aj. 1299

    ;

    πεφυκός ἐστι Ar.Av. 1473

    ;

    δεδρακότες εἰσίν Th.3.68

    ;

    κατακεκονότες ἔσεσθε X.An.7.6.36

    : with [tense] aor. part., once in Hom.,

    βλήμενος ἦν Il.4.211

    ; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part.,

    ἦν προκείμενον Id.Pers. 371

    ;

    φεύγων Ὀρέστης ἐστίν Id.Ch. 136

    ;

    εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330

    ; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708;

    λέγων ἐστίν τις E.Hec. 1179

    ;

    ἦν τίς σ' ὑβρίζων Id.HF 313

    ;

    πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b

    ;

    βαδίζων εἰμί Ar.Ra. 36

    ; freq. in Hdt.,

    ἦσαν ἱέντες 1.57

    , al.; even

    εἰσὶ διάφοροι ἐόντες 3.49

    (s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171;

    αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798

    ;

    δόλος ἦν ὁ φράσας S.El. 197

    (anap.).
    C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:
    I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate,

    ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122

    , etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82;

    σῖγα πᾶς ἔστω λεώς E.Hec. 532

    ;

    διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424

    ; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551;

    εὖ γὰρ ἔσται E.Med.89

    , cf. Ar.Pl. 1188, etc.;

    ἡδέως ἂν αὐτοῖς εἴη D.59.30

    .
    II c. gen., to express descent or extraction,

    πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109

    ;

    αἵματός εἰς ἀγαθοῖο Od. 4.611

    , cf. Hdt.3.71, Th.2.71, etc.;

    πόλεως μεγίστης εἶ X.An.7.3.19

    .
    d to express that a thing belongs to another,

    Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269

    ;

    τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117

    , etc.: hence, to be of the party of,

    ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56

    , cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of,

    ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917

    .
    e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940;

    τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16

    ; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.
    III with the dat., ἐστί μοι I have, freq. in Hom., etc.
    3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108;

    οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35

    ;

    προσδεχομένῳ Id.6.46

    ;

    θέλοντι S.OT 1356

    (lyr.);

    ἡδομένοις Pl.La. 187c

    .
    IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9;

    εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d

    ; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.
    2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.
    3 εἶναι ἐν .. to be in a certain state,

    ἐν εὐπαθείῃσι Hdt.1.22

    ; ἐν ἀθυμία, etc., Th.6.46, etc.;

    ἐν ταραχαῖς D.18.218

    ; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.
    b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963;

    ἐν σοὶ γάρ ἐσμεν Id.OT 314

    ; so also

    ἐπί τινι Id.Ph. 1003

    , X.Cyr.1.6.2, etc.
    4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73;

    εἶναι διὰ μόχθων X.Cyr.1.6.25

    ; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through,

    διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20

    .
    6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3;

    εἶναι πρὸς τὸ κωλύειν Plb.1.26.3

    ; πρὸς τὸ πονεῖν Telesp.46 H.;

    εἶναι περί τι X.An.3.5.7

    , etc.
    7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).
    8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.
    9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.
    10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.
    D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. , Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.
    E the Inf. freq. seems redundant,
    1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών)

    κατὰ δύναμιν εἶναι Is.2.32

    ;

    εἰς δύναμιν εἶναι Pl.Plt. 300c

    ; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58;

    τὸ ἐπὶ σφᾶς εἶναι Th.4.28

    ;

    τὸ κατὰ τοῦτον εἶναι X.An.1.6.9

    ;

    κατὰ τοῦτο εἶναι Pl.Prt. 317a

    ; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.
    F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,
    1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64;

    Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359

    ; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169;

    ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330

    ;

    ἦ στωμύλος ἦσθα Theoc.5.79

    ; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.
    G ἐγώ εἰμι, in LXX, pleonastic for

    ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27

    , cf. 6.18; also

    ἔσται πᾶς ἀποκτενεῖ με Ge.4.14

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰμί

  • 7 τοῖος

    τοῖος, τοία ([dialect] Ion. τοίη) , τοῖον:—demonstr. Pron., corresponding to the relat. οἷος, interrog. ποῖος, and indef. ποιός,
    A such, such-like, common in Poets, but rare in Prose (where τοιόσδε or τοιοῦτος is used, v. infr.): prop. τοῖος requires an answering clause with οἷος, τοῖος ἐών, οἷος οὔ τις Ἀχαιῶν (sc. ἐστίν) Il.18.105, cf. Od.4.342, al.; τοῖος ἐών, οἷόν κε.. ἴδησθε ib. 421, cf. 1.257, al.; οὐ γάρ πω τοίους ἴδον.., οἷον Πειρίθοον ( = οἷος Πειρίθοος ἦν) Il.1.262; οἵηπερ φύλλων γενεή, τοίη δὲ (not τοιήδε)

    καὶ ἀνδρῶν 6.146

    : for οἷος we have ὁποῖος, Od.17.421; or simple relat. Pron.,

    ἡμεῖς δ' εἰμὲν τοῖοι, οἳ ἂν σέθεν ἀντιάσαιμεν Il.7.231

    (v. infr.), cf. 17.164, 24.153, 182, Od.2.286, al.: rarely a Conj. instead of a relat. Adj., τοῖον ὅπως ἐθέλει such as.., 16.208: but τοῖος is sts. abs., referring to something mentioned earlier, Il.4.289, 390, 399, 5.828, 17.170, Pi.I.6(5).14, A.Eu. 378 (lyr.), S.Aj. 562, Ar.Ra. 470 (paratrag.), etc.
    2 with qualifying words,

    τεύχεσι τοῖον Il.5.450

    ;

    τ... ἐν πολέμῳ 18.105

    ;

    τ. ἰδεῖν Thgn.216

    .
    3 in early Prose writers only used in such phrases as

    τοῖος ἢ τοῖος Pl.R. 429b

    , 437e;

    τοῖα καὶ τοῖα Id.Phdr. 271d

    , cf. Longin.27.1;

    οἱ μὲν τ. οἱ δὲ τ. Epicur.Ep.1p.14U.

    , cf. Arr. Epict.3.16.11;

    οὐ μᾶλλον τοῖον ἢ τοῖον εἶναι Plu.2.1108f

    , al.: in late Prose used alone, S.E.P.1.228, M.7.197, Ael.NA1.41, POxy.903.14 (iv A.D.).
    II τοῖος c. inf., such as to do, i. e. fit or able to do,

    τοῖοι ἀμυνέμεν Od.2.60

    : cf.

    οἷος 111

    .
    III with an Adj. of the same gender and case, it emphasizes the sense of the Adj., so very, just.., ἐπιεικέα τοῖον just of moderate size, Il.23.246; πέλαγος μέγα τοῖον a sea so large, Od.3.321; κερδαλέον δὴ τ. so very knowing, 15.451; still stronger, ἀβληχρὸς μάλα τ. so exceeding gentle, 11.135, 23.282;

    μείδησε.. σαρδάνιον μάλα τ. 20.302

    : rarely with [comp] Sup., τ. μέγιστος δοῦπος v.l. in Hes.Th. 703.
    IV in late [dialect] Ep., = οἷος, Nic.Th. 762, Al. 232, 293.
    V neut. τοῖον as Adv., thus, so much,

    τοῖον γὰρ ὑποτρομέουσι Il.22.241

    , cf. Od.3.496; θάμα τ. ever so often, 1.209;

    ἀλλ' ἴθι σιγῇ τ. 7.30

    , cf. 4.776: in later [dialect] Ep. τοίως, Theoc.24.72 codd., A.R.3.1399.
    VI Sch.Il.7.231 (v. supr. 1.1 ) has οἱ γλωσσογράφοι τὸ τοῖοι ἀντὶ τοῦ ἀγαθοί· ὅθεν καὶ Καλλίμαχος τῷ τοίων δεῖ κέχρηται.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τοῖος

  • 8 ἀπολαύω

    ἀπο-λαύω, [tense] fut.
    A

    - λαύσομαι Ar. Av. 177

    , Pl.Chrm. 172b, etc.; later

    - λαύσω D.H.6.4

    , Plu.Pyrrh.13, etc. (in earlier writers corrupt, as Hyp.Epit.30): [tense] aor.

    ἀπέλαυσα E.IT 526

    , Ar.Av. 1358, etc.: [tense] pf.

    - λέλαυκα Pl.Com.169

    , Isoc.19.23: —[voice] Pass., [tense] pf.

    - λέλαυται Philostr. VA6.19

    , but

    ἀπολελαυσμένος Plu.2.1089c

    ,1099e ([etym.] ἐν-): [tense] aor.

    ἀπελαύσθην Ph.1.37

    .—The double augm. ἀπήλαυον, ἀπήλαυσα, is found in codd. of Id.1.435, etc., prob. in LW 1046.5 ([place name] Blaudos). (The simple λαύω is not found, but was = λάφω, expl. by Aristarch. as ἀπολαυστικῶς ἔχω, cf. Apollon.Lex., Sch.Od. 19.229):— have enjoyment of a thing, have the benefit of it, c. gen. rei,

    τῆς σῆς δικαιοσύνης Hdt.6.86

    .

    ά; τῶν σιτίων Hp.VM11

    , cf. Pl.R. 354b; ἰχθύων, λαχάνων, ἐδεσμάτων, etc., enjoy them, Amphis 26, Aristopho 10.3, Antiph.8; ποτῶν, ὀσμῶν, X.Cyr.7.5.81, Hier.1.24, etc.;

    τῶν ἀγαθῶν Isoc.1.9

    , Pl.Grg. 492b;

    σχολῆς Id.Lg. 781e

    ; τῆς σιωπῆς ἀ. take advantage of it, D.21.203;

    τῆς ἐξουσίας Aeschin.3.130.2

    . with acc. cogn. added, ἀ. τί τινος enjoy an advantage from some source,

    τί γὰρ.. ἂν ἀπολαύσαιμι τοῦ μαθήματος; Ar.Nu. 1231

    , cf. Th. 1008, Pl. 236;

    ἐλάχιστα ἀ. τῶν ὑπαρχόντων Th.1.70

    ;

    τοῦ βίου τι ἀ. Id.2.53

    ;

    ζῴων τοσαῦτα ἀγαθὰ ἀ. ὁ ἄνθρωπος X.Mem.4.3.10

    , cf. Pl.Euthd. 299a, etc.;

    τοσοῦτον εὐερίας ἀπολέλαυκε Pl.Com. 169.3

    . c. acc. (instead of gen.),

    ἀ. τὸν βίον Diph.32.6

    ( ἀποβάλλειν cj. Kock);

    ἀ. καὶ πάσχειν τι Arist.Sens. 443b3

    . 4. abs., οἱ ἀπολαύοντες, opp. οἱ πονοῦντες, Id.Pol. 1263a13; ἧττον ἀ. to have less enjoyment, Id.HA 584a21;

    ἡδόμενοι καὶ -οντες Plu.2.69e

    .
    II in bad sense (freq. ironically), have the benefit of,

    τῶν Οἰδίπου κακῶν ἀ. E.Ph. 1205

    ;

    ἀ. τι τῶν γάμων Id.IT 526

    ;

    ἧς ἀπολαύων Ἅιδην.. καταβήσει Id.Andr. 543

    (lyr.); τῶν ἁμαρτημάτων, τῶν ἀσεβῶν ἀ., Hp.VM 12, Pl.Lg. 910b;

    φλαῦρόν τι ἀ. Isoc.8.81

    , cf. Pl.Cri. 54a: with Preps.,

    ἀπὸ τῶν ἀλλοτρίων [παθῶν] ἀ. Id.R. 606b

    ; ἐκ τῆς μιμήσεως τοῦ εἶναι ἀ. ib. 395c;

    ἀπ' ἄλλου ὀφθαλμίας ἀ. Id.Phdr. 255d

    .
    2 abs., have a benefit, come off well,Ar.Av. 1358.
    III make sport of,

    συνοδοιπόρου Thphr.Char.23.3

    , cf. Lys.6.38.—Chiefly [dialect] Att.; Trag. only in E. (Cf. Lat. lu-crum, Goth. laun 'payment', Slav. loviti 'capture'; cf. [dialect] Dor. λᾱία, [dialect] Att. λεία 'booty'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπολαύω

  • 9 AT

    I) prep.
    A. with dative.
    I. Of motion;
    1) towards, against;
    Otkell laut at Skamkatli, bowed down to S.;
    hann sneri egginni at Ásgrími, turned the edge against A.;
    Brynjólfr gengr alit at honum, quite up to him;
    þeir kómust aldri at honum, they could never get near him, to close quarters with him;
    3) to, at;
    koma at landi, to come to land;
    ganga at dómi, to go into court;
    4) along (= eptir);
    ganga at stræti, to walk along the street;
    dreki er niðr fór at ánni (went down the river) fyrir strauminum;
    refr dró hörpu at ísi, on the ice;
    5) denoting hostility;
    renna (sœkja) at e-m, to rush at, assault;
    gerði þá at þeim þoku mikla, they were overtaken by a thick fog;
    6) around;
    vefja motri at höfði sér, to wrap a veil round one’s head;
    bera grjót at e-m, to heap stones upon the body;
    7) denoting business, engagement;
    ríða at hrossum, at sauðum, to go looking after horses, watching sheep;
    fara at landskuldum, to go collecting rents.
    II. Of position, &c.;
    1) denoting presence at, near, by, upon;
    at kirkju, at church;
    at dómi, in court;
    at lögbergi, at the hill of laws;
    2) denoting participation in;
    vera at veizlu, brullaupi, to be at a banquet, wedding;
    3) ellipt., vera at, to be about, to be busy at;
    kvalararnir, er at vóru at pína hann, who were tormenting him;
    var þar at kona nökkur at binda (was there busy dressing) sár manna;
    4) with proper names of places (farms);
    konungr at Danmörku ok Noregi, king of;
    biskup at Hólum, bishop of Holar;
    at Helgafelli, at Bergþórshváli;
    5) used ellipt. with a genitive, at (a person’s) house;
    at hans (at his house) gisti fjölmenni mikit;
    at Marðar, at Mara’s home;
    at hins beilaga Ólafs konungs, at St. Olave’s church;
    at Ránar, at Ran’s (abode).
    III. Of time;
    1) at, in;
    at upphafi, at first, in the beginning;
    at skilnaði, at parting, when they parted;
    at páskum, at Easter;
    at kveldi, at eventide;
    at fjöru, at the ebb;
    at flœðum, at the floodtide;
    2) adding ‘komanda’ or ‘er kemr’;
    at ári komanda, next year;
    at vári, er kemr, next spring;
    generally with ‘komanda’ understood;
    at sumri, hausti, vetri, vári, next summer, &c.;
    3) used with an absolute dative and present or past part.;
    at sér lifanda, duing his lifetime;
    at öllum ásjándum, in the sight of all;
    at áheyranda höfðingjanum, in the hearing of the chief;
    at upprennandi sólu, at sunrise;
    at liðnum sex vikum, after six weeks are past;
    at honum önduðum, after his death;
    4) denoting uninterrupted succession, after;
    hverr at öðrum, annarr at öðrum, one after another;
    skildu menn at þessu, thereupon, after this;
    at því (thereafter) kómu aðrar meyjar.
    IV. fig. and in various uses;
    1) to, into, with the notion of destruction or change;
    brenna (borgina) at ösku, to burn to ashes;
    verða at ormi, to become a snake;
    2) for, as;
    gefa e-t at gjöf, as a present;
    eiga e-n at vin, to have one as friend;
    3) by;
    taka sverð at hjöltum, by the hilt;
    draga út björninn at hlustunum, by the ears;
    kjósa at afli, álitum, by strength, appearrance;
    auðigr at fé, wealthy in goods;
    vænn (fagr) at áliti, fair of face;
    5) as a law term, on the grounds of, by reason of;
    ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;
    6) as a paraphrase of a genitive;
    faðir, móðir at barni (= barns, of a child);
    aðili at sök = aðili sakar;
    7) with adjectives denoting colour, size, age, of;
    hvítr, svartr, rauðr at lit, while, black, red of colour;
    mikill, lítill at stœrð, vexti, tall, small of stature;
    tvítugr at aldri, twenty years of age;
    kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;
    8) determining the source from which anything comes, of, from;
    Ari nam ok marga frœði at Þuríði (from her);
    þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;
    hafa veg (virðing) styrk at e-m, to derive honour, power, from one;
    9) according, to, after (heygðr at fornum sið);
    at ráði allra vitrustu manna, by the advice of;
    at landslögum, by the law of the land;
    at leyfi e-s, by one’s leave;
    10) in adverbial phrases;
    gróa (vera grœddr) at heilu, to be quite healed;
    bíta af allt gras at snøggu, quite bare;
    at fullu, fully;
    at vísu, surely;
    at frjálsu, freely;
    at eilífu, for ever and ever;
    at röngu, at réttu, wrongly, rightly;
    at líku, at sömu, equally, all the same;
    at mun, at ráði, at marki, to a great extent.
    B. with acc., after, upon (= eptir);
    sonr á at taka arf at föður sinn, to take the inheritance after his father;
    at þat (= eptir þat), after that, thereafter;
    connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;
    at Hrungni dauðan, upon the death of Hrungnir.
    1) as the simple mark of the infinitive, to;
    at ganga, at ríða, at hlaupa, to walk, to ride, to run;
    2) in an objective sense;
    hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;
    gefa e-m at eta, at drekka, to give one to eat, to drink;
    3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).
    1) demonstrative particle before a comparative, the, all the, so much the;
    hón grét at meir, she wept the more;
    þykkir oss at líkara, all the more likely;
    þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;
    2) rel. pron., who, which, that (= er);
    þeir allir, at þau tíðindi heyrðu, all those who heard;
    sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.
    conj., that;
    1) introducing a subjective or objective clause;
    þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;
    vilda ek, at þú réðist austr í fjörðu, I should like you to go;
    2) relative to svá, denoting proportion, degree;
    svá mikill lagamaðr, at, so great a lawyer, that;
    3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);
    4) since, because, as (= því at);
    5) connected with þó, því, svá;
    þó at (with subj.), though, although;
    því at, because, for;
    svá at, so that;
    6) temp., þá at (= þá er), when;
    þegar at (= þegar er), as soon as;
    þar til at (= þar til er), until, till;
    áðr at (= á. en), before;
    7) used superfluously after an int. pron. or adv.;
    Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;
    in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.
    V)
    negative verbal suffix, = ata; var-at, was not.
    odda at, Yggs at, battle.
    * * *
    1.
    and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is (); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.
    Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.
    WITH DAT.
    A. LOC.
    I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:
    1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.
    2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.
    3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)
    4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.
    5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.
    β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.
    6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.
    β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.
    γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.
    7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.
    β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.
    8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.
    β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.
    II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.
    2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.
    3. the law term vinna eið at e-u has a double meaning:
    α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.
    β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.
    γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.
    4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.
    5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.
    6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.
    β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.
    γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.
    7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.
    B. TEMP.
    I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.
    II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.
    β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.
    III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:
    1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,
    2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.
    IV. used with an absolute dat. and with a pres. part.:
    1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.
    2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.
    3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.
    V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.
    2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.
    C. METAPH. and in various cases:
    I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:
    α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.
    β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.
    II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.
    2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.
    III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.
    IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.
    2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)
    3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.
    4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.
    5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.
    6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.
    β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.
    V. denoting the source of a thing:
    1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.
    2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.
    VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.
    VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.
    VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.
    β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.
    IX. following many words:
    1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.
    β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …
    γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.
    δ. in numberless other cases which may partly be seen below.
    2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.
    3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.
    WITH ACC.
    TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.
    ☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.
    2.
    and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.
    I. it is used either,
    1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,
    2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.
    β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).
    3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.
    II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:
    α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.
    β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.
    γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.
    δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.
    ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.
    ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.
    η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.
    θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.
    3.
    and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.
    I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.
    II. it is used,
    1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.
    2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.
    β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.
    γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.
    III. used in connection with conjunctions,
    1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.
    α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yetthough, Lat. attamenetsi, K. Þ. K.
    β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.
    γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.
    2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.
    IV. as a relat. conj.:
    1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.
    2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.
    V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.
    4.
    and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.
    5.
    n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.
    β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.
    6.
    the negative verbal suffix, v. -a.

    Íslensk-ensk orðabók > AT

  • 10 πατήρ

    πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.
    the immediate biological ancestor, parent
    male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.
    male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).
    one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).
    one who provides moral and intellectual upbringing, father
    in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.3 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).
    in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)
    α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).
    β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.3 ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.
    a title of respectful address, father
    as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).
    as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.
    revered deceased persons with whom one shares beliefs or traditions, fathers, ancestors
    generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer to
    the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.
    the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).
    the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])
    as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).
    as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.
    as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.3 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).
    α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.3 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.
    β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).
    γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.
    as Father of Jesus Christ
    α. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.
    β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).
    Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πατήρ

  • 11 tum

    tum, adv. demonstr., of time [pronom. demonstr. stems to-, ta-; Gr. to, seen in ita, tam, etc.; cf. quom or cum], then.
    I.
    Absol.
    A.
    Referring to a time previously specified.
    1.
    To a definite past time.
    (α).
    To a period of time in which something was or happened (opp. later periods) = illis temporibus:

    is dictu'st ollis popularibus olim Qui tum vivebant homines,

    Enn. Ann. v. 308 Vahl.:

    quod tum erat res in pecore et locorum possessionibus, i. e. Romuli temporibus,

    Cic. Rep. 2, 9, 16:

    cum illi male dicerent, quod tum fieri licebat, i. e. Periclis temporibus,

    id. de Or. 3, 34, 138:

    erat omnino tum mos ut faciles essent in suum cuique tribuendo,

    id. Brut. 21, 85; cf. id. Tusc. 1, 46, 111:

    vastae tum in his locis solitudines erant,

    Liv. 1, 4, 6; 2, 6, 8; 3, 29, 3; 4, 6, 12; 42, 62, 11;

    44, 9, 4: ut tum erant tempora,

    Nep. Att. 1, 2; 12, 3; Liv. 1, 3, 3; 1, 8, 4; 2, 7, 4; 2, 9, 8; 2, 50, 2; 2, 63, 6;

    39, 6, 7 and 9.—With illis temporibus: nam jam tum illis temporibus fortius... loquebantur quam pugnabant,

    Nep. Thras. 2, 4.—
    (β).
    Referring to a point of time, then, at that time:

    insigneita fere tum milia militum octo Duxit,

    Enn. Ann. v. 336 Vahl.: ut jacui exsurgo;

    ardere censui aedis: ita tum confulgebant,

    Plaut. Am. 5, 1, 15:

    jam duo restabant fata tum,

    id. Bacch. 4, 9, 35; id. Cist. 1, 3, 14: quot eras annos gnatus tum, quom, etc.? Me Septuennis, nam tum dentes mihi cadebant primulum, id. Men. 5, 9, 56; id. Merc. prol. 66; id. Most. 1, 2, 49; id. Am. 2, 1, 56; Ter. And. 1, 1, 82: sic igitur tum se levis ac diffusilis aether... undique flexit. Lucr. 5, 467; 5, 837; 5, 911; 5, 432;

    5, 942: atque huic anno proximus Sulla consule et Pompejo fuit. Tum P. Sulpicii in tribunatu, cottidie contionantis, totum genus dicendi cognovimus,

    Cic. Brut. 89, 306; id. Ac. 2, 22, 69:

    scribit Eudemum Pheras venisse, quae erat urbs in Thessalia tum admodum nobilis,

    id. Div. 1, 25, 53; id. Rep. 2, 37, 63:

    hi tum in Asia rhetorum principes,

    id. Brut. 91, 316; id. Sest. 11, 26; id. Planc. 37, 90; id. Quint. 61, 170; id. Fam. 9, 21, 2:

    hoc tum veritus Caesar Pharum prehendit,

    Caes. B. C. 3, 112:

    eodem anno a Campanis Cumae, quam Graeci tum urbem tenebant, capiuntur,

    Liv. 4, 44, 13; 1, 7, 14; 2, 9, 5;

    2, 37, 7: praetores tum duos Latium habebat,

    id. 8, 3, 9:

    Aemilius, cujus tum fasces erant, dictatorem dixit,

    id. 8, 12, 13; 5, 8, 4; 22, 46, 6;

    1, 7, 12: tum Athenis perpetui archontes esse desierunt,

    Vell. 1, 8, 3:

    tum Cimbri et Teutoni transcendere Rhenum,

    id. 2, 8, 3; Val. Max. 1, 5, 3; Tac. H. 4, 49; 3, 57:

    non timido, non ignavo cessare tum licuit,

    Curt. 3, 11, 5:

    Archiae, qui tum maximum magistratum Thebis obtinebat,

    Nep. Pelop. 3, 2; id. Phoc. 3, 3.—With in eo tempore: eum quem virile secus tum in eo tempore habebat, Asell. ap. Gell. 2, 13, 5.—Repeated by anaphora:

    quae nox omnium temporum conjurationis acerrima fuit. Tum Catilinae dies exeundi, tum ceteris manendi condicio, tum descriptio... constituta est, tum tuus pater, etc.,

    Cic. Sull. 18, 52; cf. Lucr. 5, 1377; 5, 1399.—
    (γ).
    Esp., referring to a former state, implying that it no longer exists:

    quaesivit ex lege illa Cornelia quae tum erat,

    Cic. Clu. 20, 55:

    cum sententias Oppianicus, quae tum erat potestas, palam ferri velle dixisset,

    id. ib. 27, 75:

    Caere, opulento tum oppido,

    Liv. 1, 2, 3; 3, 52, 3:

    praetores aerarii (nam tum a praetoribus tractabatur aerarium), etc.,

    Tac. H. 4, 9.—
    (δ).
    Expressly opposed to present time (hodie, nunc, hoc tempore, etc.; class. and very freq.; but in post-Aug. writers tunc is regularly used): prius non is eras qui eras;

    nunc is factu's qui tum non eras,

    Plaut. Trin. 4, 2, 138:

    tu nunc tibi Id laudi ducis quod tum fecisti inopia?

    Ter. Ad. 1, 2, 25; id. Hec. 3, 3, 48:

    quae tabula, tum imperio tuo revulsa, nunc a me tamen reportata est,

    Cic. Verr. 2, 2, 46, § 112:

    tum imperator populi Romani deos patrios reportabat, nunc praetor ejusdem populi eosdem illos deos... auferebat,

    id. ib. 2, 4, 35, § 77; cf. id. ib. 2, 4, 35, § 78; 2, 5, 20, § 51; id. Clu. 31, 86; id. Planc. 9, 22; id. Quint. 22, 71; id. Phil. 14, 8, 21; id. Leg. 2, 22, 57; Caes. B. C. 3, 17; Liv. 5, 3, 5; 6, 15, 11; 10, 9, 6.—
    (ε).
    Opposed to another time specified:

    itaque tum eos exire jussit. Post autem e provincia litteras ad conlegium misit, se, etc.,

    Cic. N. D. 2, 4, 11:

    itaque ut tum carere rege, sic pulso Tarquinio nomen regis audire non poterat,

    id. Rep. 2, 30, 53; id. Mil. 21, 55:

    sicut legatorum antea, ita tum novorum colonorum caede imbutis armis,

    Liv. 4, 31, 7; 39, 22, 10; 9, 36, 1; 2, 52, 7; 4, 2, 10; 4, 57, 11;

    21, 17, 1: et tum sicca, prius celeberrima fontibus, Ide,

    Ov. M. 2, 218; Verg. A. 11, 33; Nep. Arist. 2, 3; id. Ham. 11, 7.—
    (ζ).
    In the historians in applying general statements or truths to the state of affairs spoken of: communi enim fit vitio naturae ut invisis atque incognitis rebus... vehementius exterreamur;

    ut tum accidit,

    Caes. B. C. 2, 4; 3, 68; id. B. G. 7, 3; 2, 6; id. B. C. 1, 80:

    foedera alia aliis legibus, ceterum eodem modo omnia fiunt. Tum ita factum accepimus,

    Liv. 1, 24, 4; 1, 32, 14; 21, 31, 12.—
    (η).
    Denoting coincidence or inner connection with an action before mentioned = a temporal clause (tum = cum hoc fieret), then, on that occasion:

    quis tum non ingemuit?

    Cic. Vatin. 13, 31:

    ne tum quidem hominum venustatem et facetias perspicere potuisti? i. e. cum coronam auream imponebant,

    id. Fl. 31, 76: apud imperitos tum illa dicta sunt;

    nunc agendum est subtilius,

    id. Fin. 4, 27, 74:

    itaque tum Stajenus condemnatus est,

    i. e. in that trial, id. Clu. 36, 101; id. Sen. 7, 22:

    M. Porcius Cato qui, asper ingenio, tum lenem mitemque senatorem egit,

    Liv. 45, 25; Val. Max. 8, 3, 3:

    sed tum supplicia dis... decernuntur,

    Tac. A. 3, 64; 3, 72:

    Graecia tum potuit Priamo quoque flenda videri,

    Ov. M. 14, 474.—

    With the occasion referred to specified in the same clause: Manlius... ex petulanti scurra in discordiis civitatis ad eam columnam tum suffragiis populi pervenerat,

    Cic. Clu. 13, 39:

    emisti tum in naufragio hujus urbis... tum, inquam, emisti ut, etc.,

    id. Prov. Cons. 4, 7.—Repeated by anaphora: et Capitolinis injecit sedibus ignes. Tum statua Nattae, tum simulacra deorum, Romulusque et Remus cum altrice belua vi fulminis icti conciderunt, Cic. Div. 2, 20, 45;

    so repeated seven times,

    id. Rep. 1, 40, 62.—
    (θ).
    Redundant, the time of the action being clear without it (esp. in Cic.):

    atque hoc tum judicio facto... tamen Avitus Oppianicum reum statim non facit,

    Cic. Clu. 20, 56:

    itaque tum ille inopia et necessitate coactus ad Caepasios confugit,

    id. ib. 20, 57; id. Brut. 23, 90; 39, 145; 43, 161; cf. id. Sull. 18, 51, where tum redundant occurs six times successively.—
    2.
    In oblique discourse, referring to the time of the speaker, = nunc in direct discourse:

    quando autem se, si tum non sint, pares hostibus fore?

    if they were not now so, Liv. 3, 62, 1:

    (dixit Sempronius)... nec tum agrum plebi, sed sibi invidiam quaeri,

    id. 4, 44, 9; 4, 57, 4:

    moenia eos tum transcendere non Italiae modo, sed etiam urbis Romanae,

    id. 21, 35, 9; 5, 21, 7 (in this use nunc is also freq.).—
    3.
    Referring to indefinite time.
    (α).
    Then, at such a time of the year, day, etc., at such a season:

    tum denique tauros in gregem redigo (after Lyra rises),

    Varr. R. R. 2, 5, 12; 1, 35 fin.; Col. 11, 2, 87.—
    (β).
    With the force of an indefinite temporal clause, at such a time, in such circumstances, i. e. when such a thing happens as has happened:

    qui (porci) a partu decimo die habentur puri, ab eo appellantur sacres, quod tum ad sacrificium idonei habentur primum,

    Varr. R. R. 2, 4, 16; 2, 7, 13:

    deinde cibum sequitur somnus... quia plurima tum se corpora conturbant (i. e. cum cibum ceperunt),

    Lucr. 4, 957; 3, 599; 4, 892; 4, 919;

    4, 1030: quam regionem cum superavit animus... finem altius se efferendi facit. Tum enim sui similem et levitatem et calorem adeptus... nullam in partem movetur,

    Cic. Tusc. 1, 19, 43; 1, 31, 75; 3, 23, 55; 4, 24, 54; Tac. Dial. 7.—
    (γ).
    With the force of a conditional clause, then, in this instance, if so: immo res omnis relictas habeo prae quod tu velis. Ph. Tum tu igitur, qua causa missus es ad portum, id expedi (i. e. si ita est), Plaut. Stich. 2, 2, 39; id. Most. 5, 1, 55; id. As. 1, 1, 93; 2, 2, 64; 3, 3, 36; id. Aul. 3, 6, 31; id. Capt. 3, 4, 108; 4, 2, 78: non potitus essem;

    fuisset tum illos mi aegre aliquot dies,

    Ter. Phorm. 1, 3, 7; id. Eun. 2, 2, 50; 5, 1, 23; id. Hec. 3, 5, 12:

    ego C. Caesaris laudibus desim, quas, etc.? Tum hercule me confitear non judicium aliquod habuisse,

    Cic. Planc. 39, 93: scribant aliquid Isocrateo more...;

    tum illos existimabo non desperatione formidavisse genus hoc,

    id. Or. 70, 235; id. Font. 21, 49 (17, 39); id. Tusc. 1, 35, 85; id. Fam. 9, 8, 2; Ov. H. 18 (19), 81: vellem tam ferax saeculum haberemus...;

    tum ego te primus hortarer, etc.,

    Plin. Ep. 4, 15, 8.—
    4.
    Referring to future time.
    (α).
    To a definite time before mentioned:

    ut sit satius perdere Quam aut nunc manere tam diu, aut tum persequi,

    i. e. after my future return, Ter. Ad. 2, 2, 27:

    jam nunc mente prospicio quae tum studia hominum, qui concursus futuri sint,

    Cic. Div. in Caecin. 13, 42; id. Verr. 1, 13, 37; 1, 10, 30; id. Prov. Cons. 7, 17; id. Marcell. 9, 30:

    tum meae... Vocis accedet bona pars,

    Hor. C. 4, 2, 45.—
    (β).
    With the force of a conditional clause (cf. 3. b, supra), then, in this instance, if so: specta, tum scies. Plaut. Bacch. 4, 9, 100; cf.:

    quom videbis, tum scies,

    id. ib. 1, 2, 37: tuom incendes genus;

    Tum igitur aquae erit tibi cupido, etc.,

    id. Trin. 3, 2, 50; id. Curc. 2, 3, 17:

    confer sudantes, ructantes, refertos epulis... tum intelleges, etc.,

    Cic. Tusc. 5, 34, 100; id. Planc. 18, 45; id. Phil. 2, 45, 115:

    agedum, dictatorem creemus... Pulset tum mihi lictorem qui sciet, etc.,

    Liv. 2, 29, 12; Cic. Phil. 10, 3, 6; id. Or. 23, 78; 71, 235; Liv. 4, 22, 11; 5, 16, 10; 9, 11, 4.—
    B.
    Referring to a time subsequent to a time mentioned, then, thereupon.
    1.
    Simple sequence in time.
    (α).
    Time proper (only of an immediate sequence;

    otherwise deinde, postea, etc., are used): tum cum corde suo divum pater atque hominum rex Effatur, etc.,

    Enn. Ann. 179:

    dico ei quo pactod eam viderim erilem nostram filiam sustollere. Extimuit tum illa,

    Plaut. Cist. 2, 3, 9; id. Bacch. 3, 3, 29; id. As. 4, 1, 58: tum ille egens forte adplicat Primum ad Chrysidis patrem se. Ter. And. 5, 4, 21; id. Eun. 3, 1, 17; Cato, R. R. 48 (49); 135 (136); so id. ib. 112 (113): equos quinto anno... amittere binos (dentes);

    tum renascentes eis sexto anno impleri,

    Varr. R. R. 2, 7, 2 sq.: collo [p. 1909] cari jussit hominem in aureo lecto, abacosque complures ornavit... Tum ad mensam eximia forma pueros jussit consistere, eosque, etc., Cic. Tusc. 5, 21, 61:

    dixerat hoc ille, cum puer nuntiavit venire ad eum Laelium... Tum Scipio e cubiculo est egressus, etc.,

    id. Rep. 1, 12, 18; id. Div. 2, 66, 135; id. Clu. 14, 40; id. Cat. 3, 5, 10; id. Ac. 2, 5, 13; id. Div. 1, 35, 77:

    hostes suos ab oppugnatione reduxerunt. Tum suo more conclamaverunt ut, etc.,

    Caes. B. G. 5, 26; cf. id. ib. 7, 64; 5, 43 fin.;

    5, 48: adsurgentem ibi regem cuspide ad terram adfixit. Tum spolia caputque abscisum spiculo gerens... hostes fudit,

    Liv. 4, 19, 5; 5, 21, 1; 1, 26, 9; 1, 18, 10; 1, 20, 1; 1, 22, 6; 1, 28, 4; 1, 28, 9; 2, 24, 4;

    3, 8, 11, etc.: tum Caesar cum exercitu Thessaliam petit,

    Vell. 2, 52, 1; Val. Max. 5, 1, 3; Curt. 4, 3, 7; Tac. A. 3, 28; 11, 35; id. H. 4, 84; Ov. M. 2, 122; 4, 80; 7, 121; 10, 481; 14, 386; Flor. 1, 13, 12; Gell. 1, 19, 5; 1, 23, 5.—
    (β).
    In partic., foll. by an abl. absol.:

    tum, prope jam perculsis aliis tribunis, A. Verginius Caesoni capitis diem dicit,

    Liv. 3, 11, 9; 8, 32, 1; 10, 29, 12:

    tum omni spe perdita, Meherdates dolo ejus vincitur, traditurque victori,

    Tac. A. 12, 15; 12, 16:

    tum, ferro extracto, confestim exanimatus est,

    Nep. Epam. 9, 4.—
    (γ).
    Implying a connection between two events, hence, under these circumstances, accordingly, thereupon:

    at pater omnipotens ira tum percitus acri... Phaethonta... Deturbavit in terram,

    Lucr. 5, 399:

    madefactum iri Graeciam sanguine... tum neque te ipsum non esse commotum, Marcumque Varronem et M. Catonem... vehementer esse perterritos,

    Cic. Div. 1, 32, 68; cf. id. ib. 1, 34, 76; Caes. B. G. 4, 25; cf. id. ib. 5, 49; 5, 51;

    7, 59: quippe quibus nec domi spes prolis, nec cum finitimis conubia essent. Tum ex consilio patrum Romulus legatos circa vicinas gentes misit,

    Liv. 1, 9, 2; 3, 26, 1; 3, 31, 7; 4, 45, 7.—
    2.
    Enumeration of a series of events; the co-ordinate clauses introduced by tum... tum, or primum (primo)... deinde... tum, etc.
    (α).
    Succession of time proper:

    ducem Hannibali unum e concilio datum (a Jove), tum ei ducem illum praecepisse ne respiceret, illum autem respexisse, tum visam beluam vastam, etc.,

    Cic. Div. 1, 24, 49; 1, 27, 57; 2, 28, 58 sq.:

    primo... deinde... tum... tum,

    id. Fin. 1, 16, 50; 5, 23, 65; id. Tusc. 5, 2, 5:

    primum... deinde... tum... postremo,

    id. N. D. 2, 1, 3; 3, 3, 6: primum colonos inde Romanos expulit: inde in Latinam viam transgressus, etc., inde Lavinium recepit; tum deinceps Corbionem, Vitelliam;

    postremum, etc.,

    Liv. 2, 39, 4:

    primi consules sub jugum missi, tum ut quisque gradu proximus erat, tum deinceps singulae legiones,

    id. 9, 6, 1:

    primo... deinde... tum... tum,

    id. 21, 22, 8; id. praef. 9; 3, 28, 8: 5, 39, 7;

    23, 23, 6: deinde... deinde... Tum... post quas, etc.,

    Curt. 3, 3, 24: primum... deinde... deinde... tum... postea, Masur. Gabin. ap. Gell. 5, 13, 5; Gai. Inst. 4, 60.—
    (β).
    So in partic.: tum (also hic, et;

    not deinde or postea), to denote the succession of speakers in dialogue: immo duas dabo, inquit adulescens... Tum senex ille: Si vis, inquit, quattuor sane dato,

    Plaut. Stich. 4, 1, 46 dub.:

    tum Piso... inquit, etc. Tum Quintus... inquit, etc. Hic ego... inquam, etc. Tum ille... inquit, etc. Tum Piso... inquit, etc. Et ille ridens... inquit, etc. Tum Piso exorsus est, etc.,

    Cic. Fin. 5, 1, 2 sqq.:

    tum Atticus... inquit, etc. Tum ille... inquit, etc. Tum Brutus, etc. Tum ille, etc. Tum Atticus, etc. Tum Pomponius... inquit, etc.,

    id. Brut. 3, 11 sqq., and through the whole treatise; cf. id. Ac. 1, 2, 4; 1, 3, 9; 1, 4, 13; 1, 12, 43 and 44; 2, 19, 63; id. N. D. 1, 6, 15 sqq.; id. Rep. 1, 13, 19 sqq.; Liv. 7, 10, 2 sqq.; 23, 12, 8; Tac. Dial. 3; 15; 25; 42; Gell. 3, 1, 11 sqq.; 18, 1, 9 sqq.; Ov. M. 14, 594.—
    (γ).
    Transf., of sequence or succession of thought, passing into mere co-ordination (v. C. 2. b, g), then... again... furthermore:

    qui mi in cursu obstiterit, faxo vitae is obstiterit suae. Prius edico ne quis, etc. Tum pistores scrofipasci qui, etc. Tum piscatores.... Tum lanii autem qui, etc.,

    Plaut. Capt. 4, 2, 28; 4, 2, 34; 4, 2, 39: (res familiaris) primum bene parta sit, tum quam plurimis se utilem praebeat, deinde augeatur ratione, diligentia, etc., Cic. Off. 1, 26, 92; id. Ac. 2, 47, 146; id. Tusc. 1, 28, 68 sq.; 5, 40, 117; id. Ac. 2, 10, 30; id. de Or. 1, 42, 190; id. Cat. 4, 3, 5; id. Agr. 1, 2, 5; id. Clu. 2, 6; Liv. 3, 26, 11.—
    C.
    Hence, as co-ordinating conjunction, introducing an additional assertion, or thought.
    1.
    Alone, = praeterea, and then, besides, also, moreover, on the other hand (freq. in ante-class. style and in Cic.;

    rare in Livy and post-Aug. prose): argenti aurique advexit multum, lanam purpuramque multam... tum Babylonica peristromata, etc.,

    Plaut. Stich. 2, 3, 54; id. Rud. 2, 4, 10; id. Bacch. 4, 3, 71; 4, 8, 17; id. Ps. 3, 2, 78; id. Aul. 1, 2, 6; 1, 3, 16; id. Men. 5, 5, 41; id. Mil. 4, 2, 13; id. Pers. 1, 3, 15; 4, 2, 3; Ter. And. 1, 5, 27; 1, 2, 21; 2, 3, 7; id. Eun. prol. 4; 5, 6, 15; id. Heaut. 2, 1, 16; Lucr. 4, 680; cf. id. 1, 494; 4, 1152:

    magnum ingenium L. Luculli, magnumque optimarum artium studium, tum omnis ab eo percepta doctrina... caruit omnino rebus urbanis,

    Cic. Ac. 2, 1, 1; 2, 14, 43; id. Div. 1, 24, 50; 1, 42, 94; id. de Or. 1, 46, 201; id. Off. 1, 6, 19; id. Fin. 1, 6, 21; 2, 16, 53; id. Leg. 1, 5, 17; 1, 9, 26; id. Rab. Post. 14, 40; id. Phil. 13, 12, 26:

    altera ex parte Bellovaci instabant, alteram Camulogenus tenebat: tum legiones a praesidio interclusas maximum flumen distinebat,

    Caes. B. G. 7, 59; id. B. C. 3, 49: naves convenerunt duae Punicae quinqueremes;

    duae ab Heraclea triremes... tum quinque Rhodiae quadriremes,

    Liv. 42, 56, 6; 1, 40, 4; Sen. Vit. Beat. 3, 4; Just. 5, 10, 3.—Sometimes connecting two terms of the same clause, with the force of cum... tum (v. infra, 3. d.):

    quot me censes homines jam deverberasse, hospites tum civis?

    Ter. Phorm. 2, 2, 14:

    faciendum est igitur nobis ut... veteranorum, tum legionis Martiae quartaeque consensus... confirmetur,

    Cic. Phil. 3, 3, 7; Liv. 28, 43, 1 (in co-ordination often with etiam, autem, and sometimes with praeterea and porro; v. III. infra).—
    2.
    Tum as correlative of a preceding tum.
    (α).
    With an added assertion or thought: ita est haec hominum natio: voluptarii atque potatores, Tum sycophantae... plurimi In urbe habitant;

    tum meretrices mulieres Nusquam perhibentur blandiores gentium,

    Plaut. Men. 2, 1, 35; id. Ep. 2, 2, 28; id. Mil. 3, 1, 100; 3, 1, 102.—
    (β).
    Tum... tum = nunc... nunc (modo... modo), sometimes... sometimes, now... now, at one time... at another (freq. in Cic., not in Caes., rare in Liv., and very rare in postAug. writers):

    tum huc, tum illuc inretitos impedit piscis,

    Plaut. Truc. 1, 1, 17:

    tum hoc mihi probabilius, tum illud videtur,

    Cic. Ac. 2, 43, 134:

    mihi... tum hoc tum illud probabilius videtur,

    id. Off. 3, 7, 33; so id. Am. 4, 13; id. Sen. 13, 45; id. Top. 7, 31; id. N. D. 2, 19, 49:

    (alvus) tum restringitur, tum relaxatur,

    id. ib. 2, 54, 136; id. Rep. 3, 13 (14), 23; id. Leg. 2, 7, 16; id. Or. 63, 212; id. Sen. 3, 7; id. Inv. 1, 37, 66:

    dictator tum appellare tum adhortari milites,

    Liv. 8, 39, 4; Suet. Ner. 1; Gell. 1, 11, 15.—Tum may be repeated several times:

    plerique propter voluptatem tum in morbos graves, tum in damna, tum in dedecora incurrunt,

    Cic. Fin. 1, 14, 47; 3, 7, 26;

    so three times,

    id. N. D. 1, 12, 29; 1, 14, 37; 1, 15, 39; id. Inv. 1, 52, 98; id. Or. 3, 45, 177; id. Off. 1, 7, 22; id. Leg. 2, 17, 43; id. Top. 25, 96;

    four times,

    id. N. D. 1, 43, 120; 2, 20, 52; 2, 39, 101; id. Verr. 2, 4, 34, § 75;

    five times,

    id. N. D. 2, 5, 14; id. Inv. 1, 13, 17; 1, 41, 76; id. Verr. 2, 5, 36, § 94;

    six times,

    id. ib. 1, 53, 120;

    seven times,

    Quint. 9, 4, 133;

    nine times,

    Cic. N. D. 2, 50, 51.—And in chronological order (to be distinguished from the instances B. 2. a and g):

    Atheniensium (rem publicam constituerunt) tum Theseus, tum Draco, tum Solo, tum Clisthenes, tum multi alii,

    at different times, successively, Cic. Rep. 2, 1, 2.—
    (γ).
    Preceded or followed by other co-ordinate words (alias, modo, aliquando, aut... aut, nunc... nunc):

    ex quo intellegitur qualis ille sit quem tum moderatum, alias modestum, tum temperantem, alias constantem continentemque dicimus,

    Cic. Tusc. 4, 16, 36:

    tum... tum... aliquando,

    id. Div. 2, 2, 6:

    tum... tum... aut... aut,

    id. Or. 61, 204:

    modo... tum autem,

    id. N. D. 2, 40, 142:

    nunc... nunc... tum... tum,

    Flor. 1, 17, 5.—
    (δ).
    Tum... tum = et... et, both... and, not only... but also, partly... partly, without regard to time, the second term being frequently strengthened by etiam (mostly post-Aug.):

    Milo Compsam oppugnans, ictusque lapide tum Clodio, tum patriae, quam armis petebat, poenas dedit,

    Vell. 2, 68, 3:

    Muciam et Fulviam, tum a patre, tum a viro utramque inclitam,

    Val. Max. 9, 1, 8:

    Caesar Pompejo tum proprias, tum etiam filiae lacrimas reddidit,

    id. 5, 1, 10; Quint. 7, 3, 18; Sen. Q. N. 4, 2, 28; id. Clem. 1, 19, 2; Front. Aquaed. 1; Tac. A. 12, 33; Suet. Tit. 3; Nep. praef. 8;

    and with etiam,

    Val. Max. 2, 2, 8; 5, 9, 1; 7, 6 prooem.; Nep. Them. 2, 3.—
    3.
    As correlative with a preceding cum, introducing particular after a universal or a stronger or more important assertion after a weaker or less important.
    a.
    Connecting complete sentences with different predicates, cum... tum = as... so, while... (tum being not translated; ante-class. cum always with indic.; class. with subj. or indic.):

    quom antehac te amavi, et mihi amicam esse crevi... tum id mihi hodie aperuisti,

    Plaut. Cist. 1, 1, 2; id. Truc. 4, 1, 6:

    quom id mihi placebat, tum uno ore omnes omnia Bona dicere,

    Ter. And. 1, 1, 69; id. Phorm. 1, 4, 10:

    quae cum res tota ficta sit pueriliter, tum ne efficit quidem quod vult,

    Cic. Fin. 1, 6, 19; id. Tusc. 5, 39, 13; id. Fam. 13, 16, 1; and so with subj., id. N. D. 1, 1, 1; id. Off. 3, 2, 5; id. Lael. 7, 23; id. Brut. 39, 145; 11, 250:

    cum omnium rerum simulatio est vitiosa, tum amicitiae repugnat maxime,

    id. Lael. 25, 91; id. Div. 2, 27, 58; and so with indic., id. Planc. 33, 80; id. Tull. 4, 8; id. Div. in Caecil. 20, 65; id. Sest. 1, 2; id. Fam. 16, 4, 4:

    haec cum merito ejus fieri intellegebat, tum magni interesse arbitrabatur, etc.,

    Caes. B. G. 5, 4; 3, 16; id. B. C. 1, 58; Liv. 3, 34, 1; 4, 53, 4.—
    b.
    Clauses with the same predicate, which is placed after the first clause (always with indic.):

    nam mihi, cum multa eximie divineque videntur Athenae tuae peperisse, tum nihil melius illis mysteriis quibus, etc.,

    Cic. Leg. 2, 14, 36; id. Tusc. 4, 18, 42; id. Phil. 2, 5, 12; Liv. 4, 46, 10; 6, 38, 10.—
    c.
    Clauses with a common predicate placed before both co-ordinate terms, cum... tum = not only, but also; as... so especially:

    visa est Arcesilae cum vera sententia, tum honesta et digna sapiente,

    Cic. Ac. 2, 24, 77; id. Fin. 1, 16, 51; 2, 35, 119; 3, 1, 3:

    movit patres conscriptos cum causa tum auctor,

    Liv. 9, 10, 1; 4, 57, 2; Suet. Ner. 46 init.
    d.
    With a common predicate after both co-ordinate terms:

    quom virum tum uxorem, di vos perdant,

    Plaut. Men. 4, 2, 103:

    luxuria cum omni aetati turpis tum senectuti foedissima est,

    Cic. Off. 1, 34, 123; id. Clu. 59, 161; id. Verr. 2, 1, 34, § 86; id. N. D. 1, 21, 57; id. Deiot. 9, 26; id. Clu. 16, 46:

    concitatos animos flecti quam frangi putabat cum tutius tum facilius esse,

    Liv. 2, 23, 15; 6, 9, 8; 1, 57, 1; 10, 26, 13; Tac. Dial. 5.—With tum several times repeated:

    quem pater moriens cum tutoribus et propinquis, tum legibus, tum aequitati magistratuum, tum judiciis vestris commendatum putavit,

    Cic. Verr. 2, 1, 58, § 151; cf. esp. id. Planc. 40, 95. —
    e.
    Tum, in this construction, is freq. strengthened,
    (α).
    By vero:

    cum haec sunt videnda, tum vero illud est hominis magni, etc.,

    in particular, Cic. Clu. 58, 159; id. Mur. 27, 55; id. Phil. 3, 5, 12; 7, 3, 9; cf. id. Or. 1, 23, 106; 3, 16, 60; Liv. 34, 39, 9; Quint. 12, 1, 25.—
    (β).
    By maxime, above all, most of all, especially, chiefly:

    cum omnibus in rebus temeritas in adsentando turpis est, tum in eo loco maxime in quo ju dicandum est quantum, etc.,

    Cic. Div. 1, 4, 7; id. Tusc. 4, 1, 1; 5, 12, 36; id. Rosc. Am. 25, 69:

    cum infamia atque indignitas rei impediebat, tum maxime quod, etc.,

    Caes. B. G. 7, 56; Sall. J. 43, 5; Liv. 1, 8, 2; Suet. Claud. 30; Quint. 6, 1, 29.—
    (γ).
    By praecipue, especially, chiefly, above all:

    cum omnium sociorum provinciarumque rationem diligenter habere debetis, tum praecipue Siciliae,

    Cic. Verr. 2, 2, 1, § 2; id. Fam. 13, 11, 3:

    fortuna quae plurimum potest cum in reliquis rebus, tum praecipue in bello,

    Caes. B. C. 3, 68; Liv. 22, 43, 11; 1, 40, 3; Quint. 1, 1, 29; 1, 10, 13; 5, 10, 106; Plin. Ep. 4, 3, 2.—
    (δ).
    By inprimis, chiefly, principally:

    cum multa non probo, tum illud inprimis quod, etc.,

    Cic. Fin. 1, 6, 18; id. Fam. 12, 22, 3.—
    (ε).
    By cumprimis, chiefly, principally: quapropter bene cum superis de rebus habenda Nobis est ratio... tum cumprimis Unde anima atque animi constet [p. 1910] natura videndum, Lucr. 1, 131.—
    (ζ).
    By certe, especially, at least, assuredly:

    at cum de plurimis eadem dicit, tum certe de maximis,

    Cic. Fin. 4, 5, 13; id. Fam. 7, 4; cf. Quint. 2, 1, 10.—
    (η).
    By nimirum, assuredly, undoubtedly:

    cum plurimas... commoditates amicitia contineat, tum illa nimirum praestat omnibus quod, etc.,

    Cic. Am. 7, 23. —
    (θ).
    By etiam, besides, as well:

    cum omnes omnibus ex terris homines improbos audacesque collegerat, tum etiam multos fortes viros et bonos... tenebat,

    Cic. Cael. 6, 14; id. Ac. 2, 10, 31; id. Tusc. 1, 1, 2:

    quos tu cum memoriter, tum etiam erga nos amice et benevole collegisti,

    id. Fin. 1, 10, 34; id. Verr. 2, 3, 23, § 56:

    cum sua virtute, tum etiam alienis vitiis,

    id. Leg. 23, 67; id. Fin. 2, 12, 38; id. N. D. 2, 37, 95; id. de Or. 3, 60, 225; Liv. 1, 21, 2; 7, 23, 6; 7, 32, 10; Val. Max. 7, 2, 3; 3, 2, 10; 9, 6, 3; Quint. 9, 1, 20; 9, 4, 143.—
    (ι).
    By quoque, also, besides, as well:

    cum potestas major, tum vir quoque potestati par hostes trans Anienem submovere,

    Liv. 4, 17, 11; 1, 22, 2; cf. Quint. 12, 10, 72.—
    (κ).
    By et, also, besides, too:

    cujus mortem cum luctus civitatis, tum et dictaturae undecim insignem fecere,

    Just. 19, 1, 7.—
    (λ).
    By praeterea, moreover, besides:

    dicimus C. Verrem cum multa libidinose fecerit, tum praeterea quadringentiens sestertium ex Sicilia abstulisse,

    Cic. Verr. 1, 18, 56.
    II.
    Tum as correlative of dependent clauses (freq. in ante - class. writings and Cic., rare in post-Aug. writings).
    A.
    With temporal clauses, introduced by cum, = at the time when, at a time when.
    1.
    Referring to definite past time.
    a.
    Tum as antecedent of cum:

    jam tum cum primum jussit me ad se arcessier, Roget quis, Quid tibi cum illa?

    Ter. Eun. 3, 3, 4; id. Heaut. 2, 3, 21:

    qui (Hercules) tum dolore frangebatur cum immortalitatem ipsa morte quaerebat,

    Cic. Tusc. 2, 8, 20:

    bene apud majores nostros senatus tum cum florebat imperium decrevit ut, etc.,

    id. Div. 1, 41, 91; id. Phil. 2, 44, 114; id. Div. 1, 17, 30; id. Verr. 2, 2, 66, § 160; id. Clu. 33, 89; id. Verr. 1, 2, 5; id. Brut. 2, 7; 23, 89; id. Off. 3, 27, 100; id. Agr. 2, 24, 64; id. Phil. 2, 39, 100; 3, 4, 11:

    tum mittendos legatos fuisse cum Perseus Graecas urbes obsideret,

    Liv. 45, 3, 7:

    tum cum Vipereos sparsi... dentes,

    Ov. M. 4, 572; id. H. 3, 23; Val. Max. 6, 1, 12.—After pluperf.:

    nam tum cum in Asia res magnas permulti amiserant scimus Romae solutione impedita fidem concidisse,

    Cic. Imp. Pomp. 7, 19; Val. Max. 3, 6, 1; 2, 8, 15 fin. —Tum inserted in the temporal clause:

    cum Davo egomet vidi jurgantem ancillam... quom ibi me adesse neuter tum praesenserat,

    Ter. And. 5, 1, 20.—
    b.
    Tum, introducing the apodosis of the temporal clause (generally not transl. in Engl.).
    (α).
    Of coincident events, cum... tum = while: quom genui tum morituros scivi, Enn. ap. Cic. Div. 1, 58, 132 (Trag. Rel. v. 361 Vahl.); Ter. Phorm. 3, 2, 18:

    cum minime videbamur, tum maxime philosophabamur,

    Cic. N. D. 1, 3, 6; id. Agr. 2, 11, 26; id. Cael. 26, 63; id. Phil. 3, 5, 13:

    cum pavida mulier nullam opem videret, tum Tarquinius fateri amorem, orare, etc.,

    Liv. 1, 58, 3; 5, 11, 4. —
    (β).
    Tum = deinde, usu. after a pluperf.:

    id cum Sulla fecisset, tum ante oppidum Nolam Samnitium castra cepit,

    Cic. Div. 1, 33, 72; id. Brut. 92, 319; id. Ac. 2, 3, 9; 2, 3, 15; id. Fin. 1, 8, 26; id. Tusc. 4, 20, 45; id. Div. 1, 25, 53; 2, 2, 7; id. Rep. 2, 25, 47; Liv. 21, 11, 8; cf. id. 1, 26, 7; 23, 22, 4.—Inserted in the apodosis:

    cum jam humanae opes egestae a Veis essent, amoliri tum deum dona,

    Liv. 5, 22, 3.—
    2.
    Referring to definite present time:

    quem esse negas, eundem esse dicis. Cum enim miserum esse dicis, tum eum qui non sit, dicis esse,

    Cic. Tusc. 1, 6, 12.—
    3.
    Referring to indefinite time.
    a.
    As antecedent of the clause, = at the time when, at a time when, whenever: hominum inmortalis est infamia;

    etiam tum vivit quom esse credas mortuam,

    Plaut. Pers. 3, 1, 28; id. As. 1, 3, 55; id. Merc. 3, 2, 7; Cato, R. R. 31:

    nec sibi enim quisquam tum se vitamque requirit Cum pariter mens et corpus sopita quiescunt,

    Lucr. 3, 919; 4, 444; 4, 455;

    4, 1166: omnis praedictio mali tum probatur cum ad praedictionem cautio adjungitur,

    Cic. Div. 2, 25, 54; id. Fin. 2, 32, 104; id. N. D. 2, 3, 9: tum cum sine pondere suci Mobilibus ventis arida facta volant, Ov. H. 5, 109; Cic. Ac. 1, 12, 44; 2, 27, 88; id. Fin. 4, 8, 20; id. Tusc. 3, 9, 20; 5, 26, 73; id. N. D. 1, 4, 9; id. Off. 1, 27, 93.—Tum maxime... cum plurimum = eo magis quo magis:

    eam (partem animi) tum maxime vigere cum plurimum absit a corpore,

    Cic. Div. 1, 32, 70; so, cum maxime... tum maxime; v. b. a foll.—
    b.
    Tum introducing the apodosis.
    (α).
    As coincident:

    quom amamus, tum perimus,

    Plaut. Truc. 1, 2, 94:

    ulmus, cum folia cadunt, tum iterum tempestiva est,

    Cato, R. R. 17; so id. ib. 155 (156):

    cum ea quae quasi involuta fuerunt, aperti sunt, tum inventa dicuntur,

    Cic. Ac. 2, 8, 26; id. Fin. 5, 10, 29; 1, 17, 57; id. N. D. 2, 52, 129; 1, 19, 49; id. Imp. Pomp. 6, 15.—Cum maxime... tum maxime = quo magis eo magis:

    nam quom pugnabant maxume, ego tum fugiebam maxume,

    Plaut. Am. 1, 1, 45:

    quamobrem omnes, cum secundae res sunt maxume, tum maxume Meditari secum oportet, etc.,

    Cic. Tusc. 3, 14, 30 poet. —
    (β).
    As subsequent:

    ad legionem quom itum, adminiculum eis danunt tum jam aliquem cognatum suum,

    Plaut. Most. 1, 2, 47:

    eo cum accessit ratio argumentique conclusio... tum et perceptio eorum omnium apparet,

    Cic. Ac. 2, 10, 30; 2, 41, 128; id. Fin. 5, 9, 24; 1, 20, 69; 5, 15, 41; id. Tusc. 1, 4, 8; 1, 24, 58; 3, 2, 3; id. N. D. 2, 48, 123; id. Div. 2, 19, 44.—
    4.
    Referring to future time.
    (α).
    Tum as antecedent of cum:

    quom mi haec dicentur dicta, tum tu, furcifer, quasi mus in medio pariete vorsabere,

    Plaut. Cas. 1, 51; id. Bacch. 3, 4, 20:

    non committam ut tum haec res judicetur cum haec frequentia Roma discesserit,

    Cic. Verr. 1, 18, 54; id. Agr. 2, 17, 44; 2, 25, 67; id. Fin. 4, 22, 62; id. Tusc. 1, 20, 46; Liv. 23, 13, 4; 41, 10, 7; Ov. M. 2, 651; id. H. 15, 293; Nep. Them. 6, 5.—
    (β).
    Tum introducing the apodosis:

    quom videbis, tum scies,

    Plaut. Bacch. 1, 2, 37; 4, 6, 30:

    de quo cum perpauca dixero, tum ad jus civile veniam,

    Cic. Leg. 1, 12, 34; id. Clu. 2, 6; 4, 9; Liv. 3, 56, 10.—
    B.
    With temporal clause, introduced by ubi.
    1.
    Tum as antecedent of the clause (very rare):

    vitem novellam resecare tum erit tempus ubi valebit,

    Cato, R. R. 33:

    tum tu igitur demum id adulescenti aurum dabis, ubi erit locata virgo in matrimonium?

    Plaut. Trin. 3, 3, 52.—
    2.
    Tum introducing the apodosis.
    (α).
    Referring to definite past time (tum always = deinde):

    ubi eorum dolorem majorem quam ceterorum cognovi, tum meum animum in illos, tum mei consilii causam proposui, tum eos hortatus sum, etc.,

    Cic. Verr. 2, 4, 63, § 140; Sall. J. 94, 3:

    ubi illuxit, et Romanis Punica et Gallica arma cognita, tum dubitationem exemere,

    Liv. 25, 10, 5; 1, 9, 10; 4, 57, 3; 9, 43, 16; 21, 25, 12; 23, 11, 4.—
    (β).
    Referring to indefinite time:

    post ubi tempust promissa jam perfici, Tum coacti necessario se aperiunt,

    Ter. And. 4, 1, 8: Cato, R. R. 3 init.; 17:

    ubi jam morbi se flexit causa... Tum quasi vaccillans primum consurgit,

    Lucr. 3, 503; 6, 129; 6, 526.—
    (γ).
    Referring to future time:

    otium ubi erit, tum tibi operam ludo et deliciae dabo,

    Plaut. Rud. 2, 4, 13; id. Stich. 4, 2, 14:

    ubi tu voles, Ubi tempus erit, sat habet si tum recipitur,

    Ter. Eun. 3, 2, 32; Plaut. Truc. 4, 4, 18; id. Bacch. 4, 3, 72; id. Pers. 4, 7, 19; id. Cas. 3, 2, 27:

    ut ubi id interrogando argumentis firmavero, tum testes ad crimen accommodem,

    Cic. Verr. 1, 18, 55:

    ubi haerere jam aciem videris, tum terrorem equestrem infer,

    Liv. 6, 12, 10; 22, 55, 8.—
    C.
    With a temporal clause introduced by postquam.
    1.
    Tum as antecedent of the clause (very rare):

    Flaminius qui ne quieto quidem hoste ipse quieturus erat, tum vero postquam res sociorum ante oculos prope suos ferri vidit, suum id dedecus ratus, etc.,

    Liv. 22, 3, 7; Val. Max. 3, 8, 1 (v. infra, III. A. 2. a. b).—
    2.
    Tum introducing the apodosis (always = deinde).
    (α).
    Referring to definite past time:

    posteaquam e portu piratae exierunt, tum coeperunt quaerere homines, etc.,

    Cic. Verr. 2, 5, 38, § 100; Sall. J. 106, 6; 84, 1; id. Cat. 51, 40 (al. tunc):

    postquam satis virium collectum videbat, tum ex suis unum sciscitatum Romam ad patrem misit,

    Liv. 1, 54, 5; 3, 66, 5; 6, 13, 4; 22, 48, 4; 25, 10, 6; Gell. 5, 3, 6.—
    (β).
    Referring to indefinite time: postquam vero commoditas quaedam... dicendi copiam consecuta est, tum ingenio freta malitia pervertere urbes adsuevit, Cic. Inv. 1, 2, 3.—
    D.
    With a temporal clause introduced by ut.
    1.
    Tum as antecedent of the clause (very rare):

    tum vero ingentem gemitum dat Ut spolia, ut currus, utque ipsum corpus amici... conspexit,

    Verg. A. 1, 485; cf. id. ib. 12, 218.—
    2.
    Tum introducing the apodosis.
    (α).
    Of definite past time:

    nam ut dudum adcurrimus ad Alcesimarchum... tum mi, puto, prae timore hic excidisse Cistellam,

    Plaut. Cist. 4, 2, 46:

    sed ut intellectum est quantam vim haberet accurata... oratio, tum etiam magistri dicendi multi subito exstiterunt,

    Cic. Brut. 8, 30; id. Phil. 9, 4, 9; Liv. 24, 44, 10; id. 21, 54, 9; 23, 34, 6.—
    (β).
    Referring to future time:

    neque ut quaeque res delata ad nos erit, tum denique scrutari locos debemus,

    Cic. de Or. 2, 34, 146:

    traditum esse ut quando aqua Albana abundasset, tum, si eam Romanus rite emisisset, victoriam de Vejentibus dari (= si quando),

    Liv. 5, 15, 11 Weissenb. ad loc.—
    E.
    With a temporal clause introduced by quando.
    1.
    Tum as antecedent of the clause.
    (α).
    Of definite past time:

    auctoritatem senatus exstare sentio, tum, quando Alexandro mortuo, legatos Tyrum misimus,

    Cic. Agr. 2, 16, 41.—
    (β).
    Of future time:

    at scire tum memento quando id quod voles habebis,

    Plaut. Capt. 2, 1, 41; id. Mil. 3, 1, 213; id. Most. 3, 1, 136; id. Men. 5, 7, 57:

    utinam tum essem natus quando Romani dona accipere coepissent,

    Cic. Off. 2, 21, 75.—
    2.
    Tum introducing the apodosis.
    (α).
    Of indefinite time (quando = whenever):

    quando esurio tum crepant (intestina),

    Plaut. Men. 5, 5, 27; id. Truc. 1, 1, 15; id. Ps. 4, 7, 85:

    quando mulier dotem marito dabat, tum quae ex suis bonis retinebat reciperare dicebatur,

    Gell. 17, 6, 6; 7 (6), 14, 4.—
    (β).
    Of future time:

    at tu, quando habebis, tum dato,

    Plaut. Men. 3, 3, 23:

    quando ab eadem parte sol eodemque tempore iterum defecerit, tum signis omnibus ad principium revocatis, expletum annum habeto,

    Cic. Rep. 6, 22, 24:

    quando mihi usus venerit, tum quaeram ex te atque discam,

    Gell. 6 (7), 17, 4.—
    F.
    In the apodosis after simul ac:

    an simul ac nubes successere, ipse in eas tum Descendit (Juppiter), prope ut hinc teli determinet ictus?

    Lucr. 6, 402.—
    G.
    With a temporal clause introduced by dum.
    1.
    Tum as antecedent:

    sanctius visum est nomen Augusti, ut scilicet jam tum dum colit terras, ipso numine ac titulo consecretur,

    Flor. 2, 33, 66 (4, 12, 66).—
    2.
    Tum introducing the apodosis:

    dum habeat, tum amet,

    Plaut. Truc. 2, 1, 23:

    dum se glomerant... tum pondere turris Procubuit,

    Verg. A. 9, 540.—
    H.
    As antecedent of quamdiu:

    qui cum tibi amicus non modo tum fuerit quamdiu tecum in provincia fuerit, verum etiam nunc sit cum, etc.,

    Cic. Verr. 2, 2, 24, § 58.—
    K.
    Denoting a logical consequence after quando and cum:

    quando ergo erga te benignus fui... tum te mihi benigne itidem addecet... referre gratiam,

    Plaut. Rud. 5, 3, 35:

    cum magnus numerus deesset, tum iste homo nefarius in eorum locum... substituere coepit cives Romanos,

    Cic. Verr. 2, 5, 28, § 72.—
    L.
    After relative clauses denoting time: qua tempestate Paris Helenam innuptis junxit nuptiis, Ego tum gravida expletis jam fere ad pariendum mensibus, Poet. ap. Cic. de Or. 3, 58, 219 (Trag. Rel. p. 246 Rib.).—
    M.
    With conditional clauses.
    1.
    With a conditional clause introduced by si, sin, ni (not nisi).
    (α).
    Tum as antecedent of clause:

    tum pol ego interii, homo si ille abiit,

    Plaut. Ps. 4, 1, 6; id. Men. 2, 2, 71; Ter. Heaut. 4, 3, 40:

    si tenuis causa est, tum etiam argumentandi tenue filum,

    Cic. Or. 36, 124; id. Rep. 1, 40, 62; 2, 9, 15; id. Fin. 1, 19, 63; id. N. D. 1, 6, 13; id. Verr. 2, 3, 47, § 112:

    tum vero ego nequiquam Capitolium servaverim si civem in servitutem duci videam,

    Liv. 6, 14, 4; 3, 9, 11; 6, 14, 4; 7, 34, 14; Cato ap. Plin. 29, 1, 7, § 14; Gell. 2, 12, 1 sq.; 4, 13, 1; 14, 2, 21.—
    (β).
    Tum introducing the apodosis:

    si triduum hoc hic erimus, tum arbores in te cadent,

    Plaut. Men. 2, 3, 30; id. Rud. 5, 2, 59; 3, 4, 49; id. As. 1, 3, 89; id. Rud. 1, 3, 13; id. Ps. 4, 1, 1; 4, 1, 48 (39); Ter. Eun. 2, 3, 64; 3, 1, 17; id. Phorm. 1, 3, 19; Cato, R. R. 26; cf. id. ib. 27:

    quod si, ut spero, cepero, tum vero litteras publice mittam,

    Cic. Fam. 2, 10, 3; id. Div. 1, 44, 100; cf. id. Ac. 2, 10, 32; id. Fin. 2, 4, 79; id. N. D. 3, 36, 87; id. Rep. 1, 43, 66: id. [p. 1911] Rosc. Am. 49, 142:

    si dimicandum erit, tum tu in novissimos te recipito,

    Liv. 7, 40, 13; 8, 10, 12; Hor. S. 1, 2, 97; Ov. M. 7, 32.—

    Esp., denoting the consequences of perjury in ancient formulas of oaths: si ego injuste illos homines dedier mihi exposco, tum patriae compotem me numquam siris esse,

    Liv. 1, 32, 7; 1, 24, 8; 22, 53, 11; hence, quid si falles? Me. Tum Mercurius Sosiae iratus siet, Plaut. Am. 1, 1, 239; 3, 2, 52; id. Aul. 4, 10, 50; cf. also Liv. 3, 64, 10.—
    2.
    With a condition contrary to fact.
    (α).
    Tum, antecedent of clause:

    tum esset ostentum, si anguem vectis circumplicavisset,

    Cic. Div. 2, 28, 62; id. Verr. 2, 2, 68, § 164:

    tum id audirem si tibi soli viveres,

    id. Marcell. 8, 25; id. Fin. 4, 13, 33; id. Div. 2, 35, 73.—
    (β).
    Tum introducing the apodosis:

    si quidem me amaret, tum istuc prodesset,

    Ter. Eun. 3, 1, 56:

    quodsi omnia nobis quae ad victum pertinent. suppeditarentur, tum optimo quisque ingenio, totum se in cognitione et scientia collocaret,

    Cic. Off. 1, 44, 158. —
    N.
    After an abl. absol.
    1.
    With perfect participles (= postquam or cum... tum), mostly with denique, vero, demum.
    (α).
    Referring to definite past time:

    ut morte ejus nuntiata tum denique bellum confectum arbitraretur,

    Cic. Mur. 16, 34:

    sed confecto proelio tum vero cerneres quanta vis animi fuisset in exercitu Catilinae,

    Sall. C. 61, 1:

    ita rebus divinis peractis tum de bello deque republica dictator rettulit,

    Liv. 22, 11, 1; 2, 29, 1; 2, 29, 3; 3, 56, 1; 5, 50, 8; Plin. 11, 20, 22, § 68.—
    (β).
    Referring to indefinite time:

    hisce omnibus rebus consideratis, tum denique id quod primum est dicendum, postremum soleo cogitare, quo utar exordio,

    Cic. Or. 2, 77, 315.—
    (γ).
    Referring to future time (the abl. absol. = a fut. perf.):

    ita prope XL. diebus interpositis tum denique se responsuros esse arbitrantur,

    Cic. Verr. 1, 10, 31; 1, 18, 54; id. Fin. 4, 13, 32; id. Scaur. Fragm. 10, 22.—
    2.
    With pres. participles (post-class.):

    tacentibus cunctis, tum ipse (dixit), etc.,

    Just. 12, 15, 6.
    III.
    Particular connections.
    A.
    With other particles of time.
    1.
    Jam tum, already at that time, i. e. earlier than might be anticipated:

    jam tum erat suspitio Dolo malo haec fieri,

    Ter. Eun. 3, 3, 8; cf. id. ib. 4, 4, 58; id. Phorm. 5, 8, 34:

    quippe etenim jam tum divom mortalia saecla Egregias animo facies vigilante videbant,

    Lucr. 5, 1169; 5, 1037:

    ut mihi jam tum divinasse ille (Romulus) videatur hanc urbem sedem aliquando summo esse imperio praebituram,

    Cic. Rep. 2, 5, 10; 2, 7, 12; id. Div. 2, 57, 118; id. Tusc. 4, 2, 4:

    jam tum in Palatio monte Lupercal hoc fuisse ludicrum ferunt,

    Liv. 1, 5, 1; 1, 7, 16; 1, 41, 7; 10, 21, 14;

    24, 49, 1: ut jam tum qualis futurus esset ostenderet,

    Suet. Dom. 1; Curt. 4, 6, 29.—
    2.
    Tum demum and tum denique, then only, then at length, then at last, not till then, i. e. later than might be expected, implying delayed action.
    a.
    Tum demum.
    (α).
    In gen.:

    adversisque in rebus noscere qui sit. Nam verae voces tum demum pectore ab imo Eiciuntur,

    Lucr. 3, 58:

    tum demum Liscus, oratione Caesaris adductus, quod antea tacuerat proponit,

    Caes. B. G. 1, 17; 5, 33; Sall. J. 46, 1:

    nec ante in campum degressi sunt quam, etc. Tum demum castra Etruscorum pro moenibus Fidenarum posita,

    Liv. 4, 17, 12; 45, 12, 6; 2, 20, 11; 5, 39, 2; 23, 19, 15 et saep.; Val. Max. 1, 6, 10; 1, 7, 4; Curt. 3, 12, 12; Tac. A. 3, 18; 3, 47.—
    (β).
    In partic., referring to clauses introduced by cum, ubi, si, or abl. absol. (v. II. A. B. L. M.), denoting absolute restriction to the terms of the clause:

    imo etiam ubi expolivero, magis hoc tum demum dices,

    Plaut. Poen. 1, 1, 60:

    tum demum mihi procax Academia videbitur si aut consenserint omnes, aut, etc.,

    Cic. N. D. 1, 6, 13:

    cum is Casilini eo die mansurum dixisset, tum demum cognitus est error,

    Liv. 22, 13, 8; Vell. 2, 115, 4; Val. Max. 3, 8, 1 fin.; 7, 2, 4; Curt. 3, 11, 6; Plin. Ep. 8, 20, 7.—
    (γ).
    Sometimes = nunc demum (anteclass.): victus es, Chaline. St. Tum nos demum vivere. Olympio. Gaudeo, Plaut. Cas. 2, 6, 65.—
    b.
    Tum denique.
    (α).
    In gen.:

    tum denique tauros in gregem redigo,

    Varr. R. R. 2, 5:

    injecta glaeba tumulus is (locus) ubi humatus est vocatur, ac tum denique multa religiosa jura complectitur,

    Cic. Leg. 2, 22, 57; id. Fin. 3, 22, 76; id. Tusc. 3, 26, 61: nequiquam temptati ut tum denique desisterent impediendo bello, Liv. 4, 55, 5; Ov. M. 4, 519; 7, 857; 10, 664.—
    (β).
    Referring to clauses with cum, etc. (v. II. A. B. L. M.):

    tum denique homines nostra intellegimus bona quom quae in potestate habuimus ea amisimus,

    Plaut. Capt. 1, 2, 33:

    quo cum venerimus, tum denique vivemus,

    Cic. Tusc. 1, 31, 75; 3, 31, 75; id. Leg. 2, 4, 10; id. Rep. 1, 6, 11; so,

    tum denique si,

    id. Fam. 14, 2, 3; id. Q. Fr. 1, 1, 10, § 29; id. Verr. 2, 2, 1, § 1:

    indicandum primum fuisse, dein petendum praesidium, postremo ni impetraretur, tum denique querendum,

    Liv. 23, 43, 2; Cato ap. Plin. 17, 18, 29, § 126 (for tum vero denique after ut, Cic. Phil. 9, 4, 9, v. II. D. 2. a).—
    3.
    Tum primum (rarely primo), then for the first time:

    tum genus humanum primum mollescere coepit,

    Lucr. 5, 1014:

    ludorum gratia quos tum primum anniversarios in circo facere constituisset,

    Cic. Rep. 2, 7, 12; id. Sen. 21, 78; Caes. B. G. 7, 11:

    ponte sublicio tum primum in Tiberi facto,

    Liv. 1, 33, 6; 2, 41, 3; 39, 22, 2; 2, 20, 6; 39, 49, 4; Vell. 2, 37, 5; Tac. A. 2, 27; id. H. 4, 57; Curt. 3, 12, 26. —
    4.
    With deinde, hic, postea, with consecutive force emphatic.
    a.
    Deinde tum (very rare):

    primum ea quae sumus acturi cogitare debemus, deinde tum dicere ac facere,

    Varr. L. L. 6, 6, 62.—
    b.
    Tum deinde.
    (α).
    = tum demum or tum denique, then at length, not till then, then only:

    nonne optime patronus occurrat prius conviciis luxuriae, etc., tum deinde narret de bonis Pallae? etc.,

    Quint. 4, 2, 27; 12, 10, 11:

    emam, aedificabo, credam, exigam, honores geram: tum deinde lassam senectutem in otium referam,

    Sen. Ep. 101, 4; Plin. 16, 44, 95, § 251.—So corresp. with cum:

    quas cum solus pertulisset, tum deinde comitia collegae subrogando habuit,

    Liv. 2, 8, 3 (Weissenb. demum, by conj.); Col. R. R. 1, 6, 13. —
    (β).
    = an emphatic deinde: nam praetermisit quod in prima parte sumere debuit;

    tum deinde eodem ipso quod omiserat quasi proposito ad confirmandum aliud utitur,

    Gell. 2, 8, 3; 13, 24 (23), 1; Just. 2, 1, 19.—
    c.
    With hic:

    hic tum repente Pacilius quidam accedit, ait, etc.,

    Cic. Verr. 2, 2, 38, § 94:

    hic ego tum ad respondendum surrexi,

    id. Clu. 18, 51; 27, 73:

    hic tum injectus est hominibus scrupulus,

    id. ib. 28, 76; id. Sest. 11, 25.—
    d.
    Tum postea:

    tum postea complorantibus nostris, dies quidem tandem inluxit,

    Gell. 19, 1, 3; so id. 14, 3, 10 (for quid tum postea, v. D. 1.).—
    5.
    With interim:

    unum, alterum, tertium annum Sassia quiescebat... Tum interim, Q. Hortensio, Q. Metello coss.... despondet ei filiam suam,

    Cic. Clu. 64, 179.—
    B.
    With particles of emphasis.
    1.
    Tum vero (sometimes tum enimvero or enimvero tum), then indeed, at that crisis, then if not before, etc., or merely = emphatic then, denoting either coincidence or sequence of action.
    (α).
    In gen.:

    discedit a Melino Cluentia. Tum vero illa egregia mater palam exsultare... coepit,

    Cic. Clu. 5, 14; 22, 61; id. Agr. 1, 1, 3; id. Verr. 2, 5, 41, § 107:

    semper equidem magno cum metu incipio dicere... tum vero ita sum perturbatus ut, etc.,

    id. Clu. 18, 51:

    tum vero dubitandum non existimavit quin ad eos proficisceretur,

    Caes. B. G. 2, 8; 5, 37; id. B. C. 1, 82; 2, 42:

    Aruns Tarquinius et Tullia minor... junguntur nuptiis. Tum vero in dies infestior Tulli senectus... coepit esse,

    Liv. 1, 47, 1; 2, 22, 6; 4, 49, 13; 10, 19, 12; 21, 45, 9; 21, 58, 5; Ov. M. 2, 227; 7, 685; Curt. 4, 13, 1; 3, 11, 5; Tac. Agr. 37.—And in enumerations:

    deinde... post autem... tum vero ipsam veterem Karthaginem vendunt,

    Cic. Agr. 1, 2, 5.—
    (β).
    As correlative of temporal or conditional clauses, and after abl. absol.:

    quod ubi Romam est nuntiatum, senatui metum injecit ne tum vero sustineri nec in urbe seditio, nec in castris posset,

    Liv. 5, 7, 4; Sall. J. 94, 3:

    tum vero... si,

    Cic. Fin. 1, 19, 63; Liv. 6, 14, 4 (v. II. M. 1. a, b).—With cum, Liv. 32, 12, 1:

    quae postquam frustra temptata rogumque parari... vidit, Tum vero gemitus... Edidit,

    Ov. M. 2, 621; Sall. J. 106, 6; 84, 1; id. Cat. 51, 40; v. C. 1. b. (so, tum vero denique after ut, Cic. Phil. 9, 4, 9; v. II. D. 2. and M. 1.).—
    2.
    Tum quidem, at that time, thereupon, then at least (usu. opposed to a later time): dixit sibi in somnis visum esse, etc. Et tum quidem incolumis exercitum liberavit; post triennium autem devovit se, etc., Cic. Div. 1, 24, 51; so,

    actum quidem,

    id. Fl. 25, 59; id. Lael. 11, 39:

    et tum quidem ab Dio Perseus in interiora regni recepit se... post dies paucos, etc.,

    Liv. 42, 39, 1; 1, 57, 10; 3, 2, 10;

    7, 17, 3.—Often in resuming the narrative after a digression: ac tum quidem regem... filium appellat,

    Curt. 4, 7, 25.—Merely emphatic:

    Duillio Cornelioque coss. etiam mari congredi ausus est. Tum quidem ipsa velocitas classis comparatae victoriae auspicium fuit,

    Flor. 1, 18 (2, 2), 7; so id. 1, 22 (2, 6), 20; 1, 40 (3, 5), 12.—With cum, Tac. Dial. 11.—
    3.
    Ne tum quidem, not even then:

    num quis horum miser hodie? Ne tum quidem, post spiritum extremum,

    Cic. Tusc. 1, 37, 89; id. Div. 1, 26, 55; id. Verr. 2, 2, 40, § 98:

    ubi ne tum quidem eos prodire intellexit,

    Caes. B. G. 1, 50; 7, 53; Tac. H. 5, 21; Curt. 3, 2, 18.—With cum:

    ille vere ne tum quidem miser cum ab Oroete in crucem actus est,

    Cic. Fin. 5, 30, 92; so id. Tusc. 5, 20, 57; id. Verr. 2, 5, 23, § 59; Liv. praef. 12; 39, 39, 11.—
    4.
    Tum maxime (sometimes tum cummaxime).
    (α).
    Especially at that time, chiefly then: illi sumposia, nos convivia quod tum maxime simul vivitur, Cic. Fam. 9, 24, 35; id. Leg. 2, 11, 26.—With cum:

    quae quidem vis tum maxime cognita est cum... M. Cato, legem suadens, in Galbam multa dixit,

    Cic. Brut. 23, 89; id. Sest. 21, 47; id. Par. 4, 1, 29.—
    (β).
    Just then, just at that moment (not ante-Aug.):

    regi, tum maxime captivos ex Illyrico vendenti,

    Liv. 43, 20, 3; 1, 10, 1:

    per totam aciem vulgatum est, castra amissa esse, et tum cummaxime ardere,

    id. 40, 32, 1; so,

    tum cummaxime,

    id. 43, 7, 8:

    corpus enim suum a caupone trucidatum tum maxime plaustro ad portam ferri,

    Val. Max. 1, 7, ext. 10; 2, 10, 2; 3, 2, 2 fin.; Curt. 3, 4, 14; 6, 6, 10; Plin. 2, 63, 63, § 154; Quint. 2, 15, 30; 2, 61, 31; Suet. Caes. 65; id. Calig. 53.—So with cum:

    et quod tum maxime Abydum oppugnaret cum rex ab Attalo et Rhodiis ultro se bello lacessitum diceret,

    Liv. 31, 18, 2; Sen. Ira, 1, 15, 2.—
    (γ).
    Strengthening the co-ordinate tum after cum, so especially; v. I. C. 3. e. b (for cum maxime... tum maxime and tum maxime... cum plurimum, v. II. A. 3. a. b.).—
    5.
    Tum potissimum = tum maxime, just then (rare):

    C. Caesar... tum potissimum acie commissa impeditos religione hostes vicit,

    Front. Strat. 2, 1, 16.—
    6.
    Etiam tum.
    (α).
    Even then:

    etiam tum vivit cum esse credas mortuam,

    Plaut. Pers. 3, 1, 28:

    totum se Servilio etiam tum tradidit,

    even then, at so late a time, Cic. Sest. 62, 130:

    etiam tum cum verisimile erit,

    id. Rosc. Am. 20, 57.— So with cum, Cic. Verr. 2, 1, 59, § 154; id. Dom. 13, 23; id. Sest. 38, 81.—
    (β).
    Still, as yet (also as one word; cf. etiamtum, and v. the foll. additional passages), Cic. Verr. 2, 4, 19, § 41; id. Fin. 3, 14, 48; id. Rep. 2, 12, 24; id. Arch. 3, 5; id. de Or. 2, 3, 12; id. Brut. 20, 80; id. Off. 2, 14, 47; Caes. B. C. 3, 93; Liv. 5, 40, 10; Val. Max. 9, 6, 3; Tac. A. 3, 72; Suet. Claud. 27 fin.; id. Dom. 22.—

    And with a negation, = nondum: ipsa ego non longos etiam tum scissa capillos,

    not yet long, Ov. H. 8, 79.—
    7.
    Tum etiam.
    (α).
    Followed by si or cum, even if, even when:

    atque equidem filium Tum etiam si nolit, cogam,

    Ter. Ad. 5, 3, 65:

    qui tum etiam cum... circumfusi erant caligine,

    Cic. Tusc. 1, 19, 45.—
    (β).
    Then also, then too, besides:

    tum etiam illud cogitatote, sic vivere Cornelium ut, etc.,

    Cic. Balb. 28, 65; id. N. D. 1, 16, 43; so id. Leg. 1, 13, 35; id. Fin. 2, 16, 53; Col. 12 praef.—
    8.
    Tum quoque.
    (α).
    Also then, then likewise, then as before, then as on another occasion mentioned before: ceu lapidem si Percutiat lapis aut ferrum;

    nam tum quoque lumen Exsilit,

    Lucr. 6, 162:

    tum quoque homini plus tribui quam nescio cui necessitati,

    Cic. Prov. Cons. 11, 28:

    tum quoque multis milibus Latinorum in civitatem acceptis,

    Liv. 1, 33, 5; 2, 52, 2; 21, 22, 4; Caes. B. C. 3, 37; Ov. M. 14, 369.—
    (β).
    Even then, = etiam tum (rare):

    et tamen tum quoque se absentes triumphare credunt,

    Liv. 45, 38, 13; 39, 41, 3; 39, 47, 11; Ov. H. 17 (18), 190.—
    (γ).
    In orat. obliq. (v. I. A. 2.), even now:

    quod si Romani tum quoque aequa aspernarentur,

    Liv. 42, 62, 7. —
    (δ).
    = sic quoque, even under the circumstances, even as it was, etc. (v. sic, V. 3.): ut si effugium patuisset in publicum, impleturae urbem tumultu fuerint. Tum quoque [p. 1912] aliquotiens integro corpore evaserunt, Liv. 24, 26, 13; 40, 16, 6; 43, 4, 1;

    9, 13, 9: tum quoque, amputata dextra, navem sinistra comprehendit,

    Just. 2, 9, 18.—
    9.
    Tum ipsum = eo ipso tempore, at the very time, just then, even then (only in Cic. in four passages; cf.:

    nunc ipsum): tota igitur ratio talium largitionum vitiosa est, temporibus necessaria, et tum ipsum... moderanda est,

    Cic. Off. 2, 17, 60:

    quem quidem cum sua voluntate ex patria Karthaginem revertisset, tum ipsum cum vigiliis et fame cruciaretur, clamat virtus beatiorem fuisse quam Thorium,

    id. Fin. 2, 20, 65 Madv. ad loc.:

    tum ipsum cum immolare velis extorum fieri mutatio potest,

    id. Div. 1, 52, 118:

    ita (oratores), non injuria, quotienscunque dicerent, id quod aliquando posset accidere, ne tum ipsum accideret, timere,

    id. Or. 1, 27, 123.—
    C.
    Tum with co-ordinating particles.
    1.
    Tum autem.
    (α).
    = praeterea, and then, besides (v. I. C. 1.): turpilucricupidum te vocant cives tui;

    tum autem sunt alii qui te volturium vocant,

    Plaut. Trin. 1, 2, 64:

    oves scabrae sunt... Tum autem Surorum nemo exstat qui ibi sex menses vixerit,

    id. ib. 2, 4, 141; id. Mil. 4, 2, 13; id. Pers. 4, 2, 3; id. Poen. 5, 5, 34; 5, 7, 22; Ter. And. 1, 5, 34; id. Eun. 5, 9, 7; id. Hec. 2, 1, 14; 3, 2, 10:

    tum autem qui non ipso honesto movemur... callidi sumus, non boni,

    Cic. Leg. 1, 14, 41; id. Or. 1, 58, 247; 2, 19, 80.—
    (β).
    = tum... tum:

    visne igitur inter hos populos inambulantes, tum autem residentes quaeramus eisdem de rebus?

    Cic. Leg. 1, 5, 15.—
    (γ).
    = eo tempore, with autem as connective:

    tum illic autem Lemnius... uxorem duxit, etc.,

    Plaut. Cist. 1, 3, 25:

    tum autem ex omnibus montibus nives proluit,

    Caes. B. C. 1, 48.—
    (δ).
    But in this instance:

    uxori emunda ancilla'st: tum autem pluscula Supellectile opus est,

    Ter. Phorm. 4, 3, 60; 5, 7, 25 sq.—
    2.
    For tum etiam, v. B. 7. b.—
    3.
    Tum praeterea:

    nam tui similis est probe. Tum praeterea talem, nisi tu, nulla pareret filium,

    Ter. Heaut. 5, 3, 20; so id. Ad. 3, 2, 47; id. Phorm. 3, 2, 33; Cic. Verr. 1, 18, 56 (v. I. C. 3. e. l).—
    4.
    Tum porro:

    tum porro venti magnam quoque tollere partem Umoris possunt,

    Lucr. 6, 623; 4, 829 (827).—
    D.
    Quid tum?
    1.
    In dialogue, what then? what next? what further? novi ego hos pugnos meos. Ca. Quid tum? Th. Quid tum? Rogitas? Hisce ego, si tu me inritaveris, placidum te hodie reddam, Plaut. Curc. 5, 3, 49; so id. As. 2, 2, 83; Ter. Eun. 2, 2, 47; 3, 5, 66; id. Phorm. 3, 3, 8.—And strengthened:

    quid tum postea?

    Plaut. Trin. 3, 3, 41; id. As. 2, 2, 68; 2, 2, 79; Ter. Eun. 2, 3, 78; 4, 2, 9; 4, 7, 23; id. Ad. 4, 5, 15; id. Hec. 4, 1, 36: videsne abundare me otio? A. Quid tum? Cic. Tusc. 2, 11, 26.—
    2.
    In imitation of a dialogue:

    at mulctantur bonis exsules. Quid tum? Parumne multa de toleranda paupertate dicuntur?

    Cic. Tusc. 5, 37, 107; so id. Quint. 22, 72; 27, 84; id. Verr. 2, 4, 59, § 132; id. Dom. 47, 123; id. Dejot. 7, 22; id. Phil. 1, 10, 26; Hor. S. 2, 3, 230.—
    3.
    As emphatic co-ordinative in quoting the different items of a document, law, etc.: quive in senatu sententiam dixit, dixerit. Quid tum? Qui eorum coiit, coierit, etc., what next? i. e. and then, listen! Cic. Clu. 54, 148; so id. Agr. 1, 5, 16; 3, 3, 11; id. Mur. 12, 26; id. Fl. 23, 55.—
    E.
    Tum temporis = eo tempore (post class. and rare; cf.:

    tunc temporis): postera die civitas principem suum, ac tum temporis consulem in foro expectabat,

    Just. 31, 2, 6.

    Lewis & Short latin dictionary > tum

  • 12 censeo

    1.
    cēnseo (on the long e, v. Corss. Ausspr. 1, p. 257 sq.), ui, censum (late Lat. censitum, Cod. Just. 11, 47 tit.; 11, 49 tit.; 11, 47, 4 al.; but not in Monum. Ancyr.; cf. Neue, Formenl. 2, 557), 2, v. a. [etym. dub.; often referred to root cas-, whence carmen, camoenus; but prob. from centum, orig. centere, to hundred or number the people; cf. Fischer, Gram. 1, p. 373].
    I.
    To tax, assess, rate, estimate.
    A.
    In reference to the census (v. census).
    1.
    Of the censor (v. censor).
    (α).
    Rarely act. with acc. of the persons or objects assessed or rated; but usu. pass., with subj. -nom.:

    censores populi aevitates, suboles, familias, pecuniasque censento,

    Cic. Leg. 3, 3, 7:

    census quom sum, juratori recte rationem dedi,

    Plaut. Trin. 4, 2, 30:

    censor ad quojus censionem, id est arbitrium, populus censeretur,

    Varr. L. L. 5, § 81 Mull.:

    census... indicat eum qui sit census se jam tum gessisse pro cive,

    Cic. Arch. 5, 11: absentis censere jubere, P. Scipio ap. Gell. 5, 19, 16: ne absens censeare. Cic. Att. 1, 18, 8:

    sub lustrum censeri,

    id. ib.:

    milia octoginta eo lustro civium censa dicuntur,

    Liv. 1, 44, 2:

    censa civium capita centum septendecim milia trecenta undeviginti,

    id. 3, 24, 10; id. Epit. lib. 11; 13; 14:

    censebantur ejus aetatis lustris ducena quinquagena milia capitum,

    id. 9, 19, 2:

    cum capitum liberorum censa essent CLII. milia,

    Plin. 33, 1, 5, § 16: quid se vivere, quid in parte civium censeri, si... id obtinere universi non possint? Liv 7, 18, 5.—
    (β).
    With the amount at which the property was rated, in the acc.: or abl.:

    praesertim census equestrem Summam nummorum,

    being assessed with the estate necessary to a Roman knight, Hor. A. P. 383:

    primae classis homines quicentum et viginti quinque milia aeris ampliusve censi erant... Ceterarumque omnium classium qui minore summa aeris censebantur,

    Gell. 7 (6), 13, 1 sq.—Hence, capite censi, those who were assessed ac cording to their ability to labor: qui nullo [p. 312] aut perquam parvo aere censebantur capite censi vocabantur. Extremus autem census capite censorum aeris fuit trecentis septuaginta quinque, Jul. Paul. ap. Gell. 16, 10, 10; Sall. J. 86, 2; Gell. 16, 10, 11; 16, 10, 14; Val. Max. 2, 3, 1; 7, 6, 1;

    and in the finite verb: omnia illius (i. e. sapientis) esse dicimus, cum... capite censebitur,

    Sen. Ben. 7, 8, 1. —
    (γ).
    Absol. in gerund.: censendi, censendo, ad censendum = census agendi, censui agendo, etc.: haec frequentia quae convenit ludorum censendique causa (i.e. census agendi causa, for the sake of the census), Cic. Verr. 1, 18, 54:

    mentio inlata apud senatum est, rem operosam... suo proprio magistratu egere... cui arbitrium formulae censendi subiceretur,

    the scheme for taking the census, Liv. 4, 8, 4:

    quia is censendo finis factus est,

    id. 1, 44, 2:

    civis Romanos ad censendum ex provinciis in Italiam revocarunt,

    Vell. 2, 15:

    aetatem in censendo significare necesse est... aetas autem spectatur censendi tempore,

    Dig. 50, 15, 3.—
    (δ).
    Censum censere = censum agere, only in the gerundial dat.:

    illud quaero, sintne illa praedia censui censendo, habeant jus civile,

    are they subject to the census, Cic. Fl. 32, 80: censores... edixerunt, legem censui censendo dicturos esse ut, etc., that he would add a rule for the taking of the census, according to which, etc., Liv. 43, 14, 5: censui censendo agri proprie appellantur qui et emi et venire jure civili possunt, Paul. ex Fest. p. 58, 5 Mull.—
    2.
    Of the assessment of the provinces under provincial officers (censores, and, under the later emperors, censitores).
    (α).
    Pass., with the territory as subject-nom.: quinto quoque anno Sicilia tota censetur;

    erat censa praetore Paeducaeo... quintus annus cum in te praetorem incidisset, censa denuo est,

    Cic. Verr. 2, 2, 56, § 139:

    omne territorium censeatur quoties, etc.,

    Cod. Just. 11, 58 (57), 4.—
    (β).
    The persons assessed as subject:

    ubi (coloni) censiti atque educati natique sunt,

    Cod. Just. 11, 48 (47), 6:

    quos in locis eisdem censitos esse constabit,

    ib. 11, 48 (47), 4.—With part. as attribute:

    rusticos censitosque servos vendi,

    Cod. Just. 11, 48 (47), 7.—
    (γ).
    To determine by the census:

    cum antea per singulos viros, per binas vero mulieres capitis norma sit censa,

    Cod. Just. 11, 48 (47), 10:

    nisi forte privilegio aliquo materna origo censeatur,

    Dig. 50, 1, 1, § 2.—
    (δ).
    Act. with acc.:

    vos terras vestras levari censitione vultis, ego vero etiam aerem vestrum censere vellem,

    Spart. Pescen. Nig. 7.—
    3.
    Of the person assessed, to value, make a statement of one ' s property in the census.
    (α).
    Act. with acc.:

    in qua tribu ista praedia censuisti?

    Cic. Fl. 32, 80.—
    (β).
    Censeri, as dep. with acc.:

    census es praeterea numeratae pecuniae CXXX. Census es mancipia Amyntae... Cum te audisset servos suos esse censum, constabat inter omnes, si aliena censendo Decianus sua facere posset, etc.,

    Cic. Fl. 32, 80; cf. Ov. P. 1, 2, 140; v. B. 2. c.—
    4.
    Hence, subst.: cēnsum, i, n.: quorum luxuries fortunata censa peperit, i.e. high estimates of property in the census, Cic. ap. Non. 202, 23 (Fragm. vol. xi. p. 134 B. and K.).
    B.
    Transf., of things and persons in gen., to value, estimate, rate.
    1.
    By a figure directly referring to the Roman census: aequo mendicus atque ille opulentissimus Censetur censu ad Acheruntem mortuus, will be rated by an equal census, i.e. in the same class, without considering their property, Plaut. Trin. 2, 4, 93: vos qui potestis ope vostra censerier, referring to a part of the audience, you, who may be rated according to your intelligence, analog. to capite censi (v. I. A. 1. b), id. Capt. prol. 15:

    nam argumentum hoc hic censebitur,

    will be rated, its census-class will be determined here, id. Poen. prol. 56: id in quoque optimum esse debet cui nascitur, quo censetur, according to which he is rated, i.e. his worth is determined, Sen. Ep. 76, 8.—And with two acc.: quintus Phosphorus, Junonia, immo Veneris stella censetur, is ranked as the fifth, App. de Mundo, p. 710.—
    2.
    With direct reference to the census.
    a.
    = aestimo, to estimate, weigh, value, appreciate.
    (α).
    With gen. of price:

    dic ergo quanti censes?

    Plaut. Rud. 4, 8, 8.—
    (β).
    In the pass.: si censenda nobis atque aestimanda res sit, utrum tandem pluris aestimemus pecuniam Pyrrhi? etc., if we have to weigh and estimate a thing, etc., Cic. Par. 6, 2, 48:

    anule... In quo censendum nil nisi dantis amor,

    Ov. Am. 2, 15, 2:

    interim autem facta sola censenda dicit atque in judicium vocanda,

    Gell. 7 (6), 3, 47.—
    b.
    = honorari, celebrari, with de aliquo, = for the sake of somebody (in Ovid):

    pro quibus ut maneat, de quo censeris, amicus, Comprecor, etc.,

    the friend for the sake of whom you are celebrated, who is the cause of your renown, Ov. P. 2, 5, 73:

    hoc domui debes de qua censeris,

    id. ib. 3, 1, 75.—
    c.
    Censeri, dep., = to distinguish, with acc. only once or twice in Ovid (v. I. A. 3. b):

    hanc semper... Est inter comites Marcia censa suas,

    has always distinguished her, Ov. P. 1, 2, 140.—
    d.
    Censeri aliqua re.
    (α).
    = to be appreciated, distinguished, celebrated for some quality, as if the quality were a standard determining the census, analog. to capite censeri (v. I. A. 1. b), very freq. in post-class. writings:

    Democritus cum divitiis censeri posset,

    when he might have been celebrated for his wealth, Val. Max. 8, 7, ext. 4:

    Aristides quo totius Graeciae justitia censetur (quo = cujus justitia),

    id. 5, 3, ext. 3 med.: te custode matronalis stola censetur ( = tua, i.e. pudicitiae, custodia), the stola, etc., is appreciated for thy custody, id. 6, 1 prooem.:

    una adhuc victoria Carius Metius censebatur,

    Tac. Agr. 45:

    ut ipsi quoque qui egerunt non aliis magis orationibus censeantur,

    id. Dial. 39 fin.: non vitibus tantum censeri Chium, sed et operibus Anthermi filiorum, is celebrated not only for its grapes, but, etc., Plin. 36, 5, 2, § 12:

    et Galliae censentur hoc reditu,

    id. 19, 1, 2, § 7:

    quisquis paulo vetustior miles, hic te commilitone censetur,

    is distinguished for the fact that you were his fellow-soldier, Plin. Pan. 15 fin.:

    multiplici variaque doctrina censebatur,

    Suet. Gram. 10:

    felix quae tali censetur munere tellus,

    Mart. 9, 16, 5: censetur Apona Livio suo tellus, = for the fact that Livy was born there, id. 1, 61, 3:

    hi duo longaevo censentur Nestore fundi,

    for the fact that Nestor used them, id. 8, 6, 9:

    nec laude virorum censeri contenta fuit (Iberia),

    Claud. Laud. Seren. 67:

    libri mei non alia laude carius censentur, quam quod judicio vestro comprobantur,

    App. Flor. 4, 18, 3.—Hence,
    (β).
    = to be known by something (Appuleian):

    hoc nomine censebatur jam meus dominus,

    App. M. 8, p. 171:

    nomen quo tu censeris aiebat,

    id. ib. 5, p. 106: pro studio bibendi quo solo censetur, either known by, or distinguished for, id. Mag. p. 499:

    globorum caelestium supremum esse eum qui inerrabili meatu censetur,

    which is known by its unerring course, id. Phil. Nat. 1, p. 582.— And,
    (γ).
    As gram. t. t., to be marked by some peculiarity, according to which a word is classified: neque de armis et moeniis infitias eo quin figura multitudinis perpetua censeantur, that they are marked by the form of constant plurality, i. e. that they are pluralia tantum, Gell. 19, 8, 5; 10, 20, 8; 19, 13, 3.
    II.
    Of transactions in and by the Senate, to judge (in the meanings II. and III. the passive voice is not in class. use, while in I. the passive voice is by far the most freq.).
    A.
    To be of opinion, to propose, to vote, to move, referring to the votes of the senators when asked for their opinions (sententiam dicere).
    1.
    With a (passive) inf.-clause, denoting what should be decreed by the Senate (esse usu. omitted): rex his ferme verbis patres consulebat... Dic, inquit ei, quid censes? tum ille Puro pioque duello quaerendas (res) censeo, I am of the opinion ( I move, propose) that satisfaction should be sought, etc., ancient formula ap. Liv. 1, 32, 11 sq.:

    primum igitur acta Caesaris servanda censeo,

    Cic. Phil. 1, 7, 16:

    hoc autem tempore ita censeo decernendum,

    id. ib. 5, 17, 45; 5, 6, 16; 5, 12, 31; 5, 12, 34; 5, 13, 36; 5, 14, 38; 5, 19, 53; 6, 1, 2; 9, 6, 14; 11, 15, 40; 12, 7, 17; 14, 1, 1; 14, 13, 35; cf.

    Regulus's advice in the Senate, being represented as a vote: captivos in senatu reddendos non censuit,

    Cic. Off. 1, 13, 39; 3, 31, 111:

    quare ita ego censeo... de confessis more majorum supplicium sumendum,

    Sall. C. 52, 36; 51, 8; 52, 14:

    Appius imperio consulari rem agendam censebat,

    Liv. 2, 23, 15:

    ut multi (senatores) delendam urbem censerent,

    id. 9, 26, 3; 2, 29, 7; 3, 40, 13; 10, 12, 1; 34, 4, 20; 38, 54, 6: cum ejus diei senatus consulta aureis litteris figenda in curia censuisset, Tac. A. 3, 57:

    ut nonnulli dedendum eum hostibus censuerint,

    Suet. Caes. 24; so id. ib. 14; id. Aug. 100; id. Tib. 4; id. Calig. 60; id. Claud. 26; id. Ner. 2; id. Vesp. 2. Of the emperor's vote in the Senate:

    commutandam censuit vocem, et pro peregrina nostratem requirendam,

    Suet. Tib. 71; so id. ib. 34; id. Aug. 55.—And with the copula expressed (very rare):

    qui censet eos... morte esse multandos,

    Cic. Cat. 4, 4, 7.—Sometimes referring to sententia as subject:

    sententia quae censebat reddenda bona (inst. of eorum qui censebant),

    Liv. 2, 4, 3.—Sometimes with oportere for the gerundial predic. inf.:

    quibusdam censentibus (eum) Romulum appellari oportere,

    Suet. Aug. 7.—With pres. inf., inst. of a gerundial:

    hac corona civica L. Gellius in senatu Ciceronem consulem donari a re publica censuit,

    Gell. 5, 6, 15 (cf. II. B. 1. b.).—If the opinion of the senator does not refer to the chief question, but to incidental points, the predic. inf. may have any form:

    eas leges quas M. Antonius tulisse dicitur omnes censeo per vim et contra auspicia latas, eisque legibus populum non teneri,

    Cic. Phil. 5, 4, 10:

    cum magna pars senatus... cum tyrannis bellum gerendum fuisse censerent... et urbem recipi, non capi, etc.,

    Liv. 26, 32, 2.—
    2.
    With ut, and negatively, ut ne or ne, generally when the clause has an active predicate, but also with passives instead of the gerundial inf.-clause:

    de ea re ita censeo uti consules designati dent operam uti senatus Kal. Jan. tuto haberi possit,

    Cic. Phil. 3, 15, 37:

    censeo ut iis qui in exercitu Antonii sunt, ne sit ea res fraudi, si, etc.,

    id. ib. 5, 12, 34:

    censebant omnes fere (senatores) ut in Italia supplementum meis et Bibuli legionibus scriberetur,

    id. Fam. 3, 3, 1:

    Cn. Pompeius (in senatu) dixit, sese... censere ut ad senatus auctoritatem populi quoque Romani beneficium erga me adjungeretur,

    id. Sest. 34, 74:

    quas ob res ita censeo: eorum qui cum M. Antonio sunt, etc.... iis fraudi ne sit quod cum M. Antonio fuerint,

    id. Phil. 8, 11, 33:

    Calidius, qui censebat ut Pompeius in suas provincias proficisceretur,

    Caes. B. C. 1, 2:

    censuerunt quidam (senatores) ut Pannonicus, alii ut Invictus cognominaretur,

    Suet. Tib. 17:

    iterum censente ut Trebianis... concederetur (of the emperor's vote in the Senate),

    id. ib. 31.—And an inf.-clause, with neu or ut:

    sed ita censeo: publicandas eorum pecunias, etc.: neu quis postea de his ad senatum referat, etc.,

    Sall. C. 51, 43:

    qui partem bonorum publicandam, pars ut liberis relinqueretur, censuerat,

    Tac. A. 4, 20.—
    3.
    With a subj.-clause, without ut (rare in this connection;

    v. III. C. 3.): K. Fabius censuit... occuparent patres ipsi suum munus facere, captivum agrum plebi quam maxime aequaliter darent,

    Liv. 2, 48, 2.— And ironically with regard to incidental points: vereamini censeo ne... nimis aliquid severe statuisse videamini, I propose you should be afraid of having decreed too severe a punishment = of course, you will not be afraid, etc., Cic. Cat. 4, 6, 13: misereamini censeo—deliquere homines adulescentuli per ambitionem—atque etiam armatos dimittatis, I propose that you pity them, etc., or I advise you to be merciful, Sall. C. 52, 26.—
    4.
    Ellipt., with a gerundial clause understood:

    dic quid censes (i. e. decernendum),

    Liv. 1, 32, 11: quod ego mea sententia censebam (i.e. decernendum), Cato ap. Cic. Fam. 15, 5, 2:

    senati decretum fit, sicut ille censuerat,

    Sall. C. 53, 1:

    quas ob res ita censeo... senatui placere, etc. ( = ita decernendum censeo, etc.),

    Cic. Phil. 9, 7, 15, § 17 sq.; 10, 11, 25 sq.; 11, 12, 29 sq.; 14, 14, 36 sq.—
    5.
    = sententiam dicere, to tell, to express one ' s opinion in the Senate (post-class.).
    (α).
    Absol.: Priscus Helvidius.. contra studium ejus (sc. Vitellii) censuerat, had voted, or had expressed an opinion against his wishes, Tac. H. 2, 91:

    cum parum sit, in senatu breviter censere, nisi, etc.,

    id. Dial. 36 fin.:

    sententias... prout libuisset perrogabat... ac si censendum magis quam adsentiendum esset,

    Suet. Aug. 35:

    igitur Cn. Piso, quo, inquit, loco censebis, Caesar? si primus, etc.,

    Tac. A. 1, 74.—
    (β).
    With adjectives in the neuter, substantively used: nec quoquam reperto (in senatu) qui... referre aut censere aliquid auderet, who dared to express an opinion on any [p. 313] thing, Suet. Caes. 20:

    per dissensionem diversa censentium,

    of the senators who expressed different opinions, id. Claud. 10.—
    (γ).
    With interrog. or rel.-clause:

    deinde ageret senatorem et censeret quid corrigi aut mutari vellet,

    Tac. A. 16, 28:

    cum censeat aliquis (in senatu) quod ex parte mihi placeat,

    Sen. Ep. 21, 9.
    B.
    Of the decrees or resolutions of the Senate, = decernere, placere, to resolve, decree.
    1.
    With inf.-clause.
    a.
    With gerund, without copula (v. II. A. 1.):

    eum, cujus supplicio senatus sollennes religiones expiandas saepe censuit,

    Cic. Mil. 27, 73:

    eos senatus non censuit redimendos,

    id. Off. 3, 32, 114; so id. N. D. 2, 4, 10; id. Verr. 2, 3, 6, § 15:

    senatus Caelium ab republica removendum censuit,

    Caes. B. C. 3, 21:

    senatus censuit frequens coloniam Labicos deducendam,

    Liv. 4, 47, 6; 5, 24, 4:

    cum bello persequendos Tusculanos patres censuissent,

    id. 6, 25, 5; 3, 42, 6; 3, 49, 8; 7, 19, 7 et saep.—
    b.
    With pres. inf. pass. or act., with the force of a gerundial:

    de bonis regiis quae reddi antea censuerant ( = reddenda),

    Liv. 2, 5, 1:

    munera mitti legatis ex binis milibus aeris censuerunt (i.e. patres),

    id. 43, 5, 8; so id. 45, 44, 15 (v. 2. b.):

    eundem jus dicere Romae... patres censuerant,

    id. 45, 12, 13:

    cum senatus unum consulem, nominatimque Gnaeum Pompeium fieri censuisset,

    Suet. Caes. 26.—With both act. and pass. inf.:

    censuere patres, duas provincias Hispaniam rursus fieri... et Macedoniam Illyricumque eosdem... obtinere,

    Liv. 45, 16, 1.—With both pres. pass. and gerund. inff.:

    haec ita movere senatum, ut non expectanda comitia consuli censerent, sed dictatorem... dici,

    Liv. 27, 5, 14.—

    And with velle: senatus verbis nuntient, velle et censere eos ab armis discedere, etc.,

    Sall. J. 21, 4.—
    2.
    With ut or ne.
    a.
    In the words of the Senate, according to formula: quod L. Opimius verba fecit de re publica, de ea re ita censuerunt uti L. Opimius consul rem publicam defenderet, etc., ancient S. C. ap. Cic. Phil. 8, 4, 14: quod, etc., de ea re ita censuerunt ut M. Pomponius praetor animadverteret curaretque ut si, etc., S. C. ap. Suet. Rhet. 1; Gell. 15, 4, 1.—And with gerundial inf.-clause: quod C. Julius pontifex... de ea re ita censuerunt, uti M. Antonius consul hostiis majoribus... procuraret... Ibus uti procurasset satis habendum censuerunt, S. C. ap. Gell. 4, 6, 2.—
    b.
    As related by the historians, etc.:

    quoniam senatus censuisset, uti quicunque Galliam provinciam obtineret... Aeduos defenderet,

    Caes. B. G. 1, 35:

    patres censuerunt uti consules provincias inter se compararent,

    Liv. 30, 40, 12:

    senatus censuit ut domus ei... publica impensa restitueretur,

    Suet. Claud. 6;

    so with reference to the civil law,

    Dig. 49, 14, 15 quater. —With ne:

    senatum censuisse, ne quis illo anno genitus educaretur,

    Suet. Aug. 94.—And with inf -clause:

    filio regis Nicomedi ex ea summa munera dari censuerunt, et ut victimae... praeberentur,

    Liv. 45, 44, 15.—
    3.
    With a subj.-clause (very rare):

    senatus consulto quo censeretur, darent operam consules, etc.,

    Aur. Vict. Vir. Ill. 73, 10.—
    4.
    With neutr. acc. pron. in place of a clause:

    cum vero id senatus frequens censuisset (sc. faciendum),

    Cic. Pis. 8, 18:

    ite in suffragium, et quae patres censuerunt vos jubete,

    Liv. 31, 7, 14:

    quodcunque vos censueritis,

    id. 34, 7, 15:

    quodpatres censuissent,

    id. 28, 45, 2.—
    5.
    With accusative of a noun, or a noun as passive subject, to decree or vote a thing (postclass.):

    nec tamen repertum nisi ut effigies principum, aras deum, templa et arcus aliaque solita... censuere,

    Tac. A. 3, 57:

    aram Clementiae, aram Amicitiae, effigiesque... censuere,

    id. ib. 4, 74: cum censeretur clipeus auro et magnitudine insignis inter auctores eloquentiae ( to be placed among, etc.), id. ib. 2, 83.—
    6.
    With both acc. and dat.
    (α).
    The dat. = against:

    bellum Samnitibus et patres censuerunt et populus jussit,

    Liv. 10, 12, 3.—
    (β).
    The dat. = in behalf of:

    censentur Ostorio triumphi insignia,

    Tac. A. 12, 38.—And with ut:

    sententiis eorum qui supplicationes et... vestem Principi triumphalem, utque ovans urbem iniret, effigiesque ejus... censuere,

    id. ib. 13, 8.
    III.
    Transf.
    A.
    Of the opinions and resolutions of other deliberating bodies, or of their members, to resolve, or to be of opinion.
    1.
    With inf.-clause.
    a.
    Gerundial:

    erant qui censerent de tertia vigilia in castra Cornelia recedendum (council of war),

    Caes. B. C. 2, 30:

    erant sententiae quae conandum omnibus modis castraque Vari oppugnanda censerent,

    id. ib.; so id. ib. 2, 31; id. B. G. 2, 31 fin.; 7, 21; 7, 77:

    pontifices, consules, patres conscripti mihi... pecunia publica aedificandam domum censuerunt,

    Cic. Pis. 22, 52: nunc surgendum censeo, I move we adjourn (in a literary meeting), id. de Or. 2, 90, 367:

    cum... pontifices solvendum religione populum censerent,

    Liv. 5, 23, 9:

    nunc has ruinas relinquendas non censerem (in an assembly of the people),

    id. 5, 53, 3:

    ego ita censeo, legatos extemplo Romam mittendos (in the Carthaginian Senate),

    id. 21, 10, 13:

    ante omnia Philippum et Macedonas in societatem belli... censeo deducendos esse (Hannibal in a council of war),

    id. 36, 7, 3; 5, 36, 8; Curt. 10, 6, 22; 10, 8, 12:

    cum septem judices cognovissent, duo censuerunt, reum exilio multandum, duo alii pecunia, tres reliqui capite puniendum,

    Gell. 9, 15, 7.—And with oportere inst. of a gerundial clause (referring to duty):

    neque sine gravi causa eum locum quem ceperant, dimitti censuerant oportere,

    Caes. B. C. 1, 44.—With opus esse ( = expediency):

    Parmenio furto, non proelio opus esse censebat,

    Curt. 10, 8, 12.—
    b.
    With ordinary pres. inf.
    (α).
    In place of a gerundial:

    Antenor censet belli praecidere = praecidendam causam (in a council of war),

    Hor. Ep. 1, 2, 9.—
    (β).
    Denoting opinion about an existing state:

    Hasdrubal ultimam Hispaniae oram... ignaram adhuc Romanorum esse, eoque Carthaginiensibus satis fidam censebat,

    Liv. 27, 20, 6:

    Parmenio non alium locum proelio aptiorem esse censebat,

    Curt. 3, 7, 8.—
    2.
    With ut or ne:

    censeo ut satis diu te putes requiesse et iter reliquum conficere pergas (in a literary meeting),

    Cic. de Or. 2, 71, 290:

    plerique censebant ut noctu iter facerent (council of war),

    Caes. B. C. 1, 67:

    et nunc magnopere censere, ut unam anum... triginta milibus talentum auri permutet (council of war),

    Curt. 4, 11, 12:

    censeout D. Claudius ex hac die deus fiat (council of the gods),

    Sen. Lud. Mort. Claud. 9, 5: antiquos audio censuisse, ne (praenomina) cui ejusdem gentis patricio inderentur, resolved (family council), Gell. 9, 2, 11 (cf. Liv. 6, 20, 14).—
    3.
    With subj.-clause:

    nunc quoque arcessas censeo omnes navalis terrestrisque copias (Hannibal in council of war),

    Liv. 36, 7, 17: censeo relinquamus nebulonem hunc, eamus hinc protinus Jovi Optimo Maximo gratulatum (assembly of the people), Scipio Afric. ap. Gell. 4, 18, 3.—
    4.
    With acc. neutr. of a pron. or adj. substantively used:

    ego pro sententia mea hoc censeo: quandoquidem, etc.,

    Sen. Lud. Mort. Claud. 11, 4:

    nec dubitavere quin vera censeret,

    that his opinion was correct, Curt. 10, 6, 18.—
    5.
    Ellipt.:

    sententiis quarum pars deditionem, pars eruptionem censebat (i.e. faciendam),

    Caes. B. G. 7, 77 init.:

    ita uti censuerant Italici deditionem facit,

    Sall. J. 26, 2; so Caes. B. G. 7, 75.
    B.
    Of the orders of persons in authority (cf. II. B.).
    1.
    Of commanders, etc., by courtesy, inst. of velle, imperare, or a direct imperative sentence.
    (α).
    With gerundial inf. - clause: non tam imperavi quam censui sumptus legatis quam maxime ad legem Corneliam decernendos, I said, not strictly as an order, but as an opinion that, etc. (Cicero as proconsul), Cic. Fam. 3, 10, 6.—
    (β).
    With subj.-clause: arma quae ad me missuri eratis, iis censeo armetis milites quos vobiscum habetis, you had better, etc., Pomp. ap. Cic. Att. 8, 12, A, 4. —
    2.
    Of an order by the people (rare;

    gen. populus jubet): ita id (foedus) ratum fore si populus censuisset (i. e. confirmandum esse),

    Liv. 21, 19, 3.—
    3.
    Of the later emperors, in their ordinances (censemus = placet nobis, sancimus, imperamus, from the custom of the earlier emperors, who conveyed their commands in the form of an opinion in the senate; v. II. A. 1.).—With inf.clause, ut, ne, and subj.-clause:

    sex mensium spatium censemus debere servari,

    Cod. Just. 11, 48 (47), 7:

    censemus ut, etc.,

    ib. 12, 37 (38), 13:

    censemus ne, etc.,

    ib. 12, 44 (45), 1: censemus vindicet, remaneat, ib. 11, 48 (47), 23:

    in commune jubes si quid censesve tenendum, Primus jussa subi,

    Claud. IV. Cons. Hon. 296.
    C.
    Of advice, given by one person to another (further development of III. A.).
    1.
    Ante-class. formula: faciundum censeo = I advise, with ut-clause, with quid, sic, etc.: censeo faciundum ut quadringentos aliquos milites ad verrucam illam ire jubeas, etc., I advise you to order, etc., Cato ap. Gell. 3, 7, 6:

    ego Tiresiam... consulam, Quid faciundum censeat,

    consult Tiresias as to what he advises, for his advice, Plaut. Am. 5, 1, 80:

    consulam hanc rem amicos quid faciundum censeant,

    id. Men. 4, 3, 26; id. Most. 3, 1, 23:

    sic faciundum censeo: Da isti cistellam, etc.,

    id. Cist. 4, 2, 104:

    ego sic faciundum censeo: me honestiu'st Quam te, etc.,

    id. As. 4, 2, 11; id. Ep. 2, 2, 91:

    sane faciundum censeo,

    id. Stich. 4, 2, 38.—
    2.
    With ordinary gerundial inf.-clauses:

    narrandum ego istuc militi censebo,

    I advise you to let the soldier know that, Plaut. Mil. 2, 4, 42:

    exorando sumendam operam censeo,

    id. Stich. 1, 2, 22:

    quid nunc consili captandum censes?

    id. As. 2, 2, 91; id. Mil. 5, 25; id. Most. 1, 3, 115:

    idem tibi censeo faciendum,

    Cic. Off. 10, 1, 3:

    quos quidem tibi studiose et diligenter tractandos magno opere censeo,

    id. Fin. 4, 28, 79; id. Fam. 12, 28, 2.—Sometimes by aequum censere with an inf.-clause (in the comic poets):

    amicos consulam quo me modo Suspendere aequom censeant potissumum,

    Plaut. Poen. 3, 5, 50: qui homo cum animo... depugnat suo, Utrum ita se esse mavelit ut eum animus aequom censeat, An ita potius ut parentes... velint i. e. as his mind prompts him, id. Trin. 2, 2, 29; cf. E. 1. b. 8.—
    3.
    With a subj.clause (so esp. with censeo in 1 st pers.): censen' hominem interrogem? do you advise me to ask the man? etc., Plaut. Poen. 3, 4, 20:

    tu, si videbitur, ita censeo facias ut... supersedeas hoc labore itineris (cf.: faciundum censeo ut, 1. supra),

    Cic. Fam. 4, 2, 4:

    immo plane, inquam, Brute, legas (Gracchum) censeo,

    id. Brut. 33, 125:

    tu, si forte quid erit molestiae te ad Crassum et Calidium conferas censeo,

    id. Q. Fr. 1, 3, 7:

    tu, censeo, tamen adhibeas Vettium,

    id. Att. 2, 4, 7:

    quae disputari de amicitia possunt, ab iis censeo petatis qui ista profitentur,

    id. Lael. 5, 17: tu, censeo, Luceriam venias: nusquam eris tutius, Pomp. ap. Cic. Att. 8, 1, 1; 8, 11, A:

    censeo Via Appia iter facias, et celeriter Brundusium venias,

    id. ib. 8, 11, C: ad Caesarem mittas censeo, et ab eo hoc petas, Anton. ib. 10, 10, 2: sed hos tamen numeros censeo videas hodou parergon, Gell. 17, 20, 5:

    quam scit uterque, libens censebo exerceat artem,

    Hor. Ep. 1, 14, 44 (cf. Liv. 36, 7, 17, and Gell. 4, 18, 3, quoted III. A. 3.).—Of an advice given to an adversary, with irony:

    cetera si qua putes te occultius facere posse... magnopere censeo desistas,

    I strongly advise you to give up that idea, Cic. Verr. 2, 5, 68, § 174:

    sed tu, Acci, consideres censeo diligenter, utrum censorum judicium grave esse velis an Egnatii,

    id. Clu. 48, 135:

    postulant ut excipiantur haec inexplicabilia. Tribunum censeant: aliquem adeant: a me... numquam impetrabunt,

    id. Ac. 2, 30, 97:

    ibi quaeratis socios censeo, ubi Saguntina clades ignota est,

    Liv. 21, 19, 10:

    solvas censeo, Sexte, creditori,

    Mart. 2, 13, 2.—And in jest:

    Treviros vites censeo, audio capitalis esse,

    Cic. Fam. 7, 13, 2:

    hi Plebei fuerunt, quos contemnas censeo... qua re ad patres censeo revertare,

    id. ib. 9, 21, 3:

    vites censeo porticum Philippi: si te viderit Hercules, peristi,

    Mart. 5, 49, 13; so id. ib. 11, 99, 8; 12, 61, 7.—For ironical senatorial advice, by which the contrary is meant, v. Cic. Cat. 4, 6, 13; Sall. C. 52, 26, quoted II. A. 3.—
    4.
    With an ut-clause (with monere;

    very rare): illud tamen vel tu me monuisse vel censuisse puta... ut tu quoque animum inducas, etc.,

    Cic. Fam. 4, 8, 2.—
    5.
    With a clause understood: quo me vortam nescio: Pa. Si deos salutas, dextrovorsum censeo (i.e. id facias or faciundum censeo), Plaut. Curc. 1, 1, 70: quo redeam? Pe. Equidem ad phrygionem censeo (i. e. redeas), id. Men. 4, 2, 53:

    quid nunc censes, Chrysale? (i. e. faciundum),

    id. Bacch. 4, 8, 112:

    ita faciam ut frater censuit,

    Ter. Phorm. 5, 2, 11:

    tibi igitur hoc censeo (i. e. faciendum): latendum tantisper ibidem, etc.,

    Cic. Fam. 9, 2, 4: tu [p. 314] potes Kalendis spectare gladiatores, et ita censeo, id. ib. 16, 20:

    quid censes igitur? Ecquidnam est tui consilii ad? etc.,

    id. Att. 9, 12, 4: quid igitur censet (sapientia)? What is wisdom ' s advice? id. Phil. 13, 3, 6:

    scribi quid placeat, quid censeas,

    id. Att. 9, 19,4:

    ibitur igitur, et ita quidem ut censes,

    id. ib. 10, 15, 3:

    disce, docendus adhuc, quae censet amiculus,

    Hor. Ep. 1, 17, 3.
    D.
    Of opinions and views on general questions, to be of opinion, think, believe, hold (cf.: statuo, existimo, puto, aio, dico; freq. in class. prose; very rare in post-class. writers except Gellius; never with ut, ne, or subj.-clause).
    1.
    With inf.-clause:

    Plato mundum esse factum censet a deo sempiternum,

    Cic. Ac. 2, 37, 118:

    Cyrenaici non omni malo aegritudinem effici censent, sed insperato,

    id. Tusc. 3, 13, 28:

    (Hieronymus) censet summum bonum esse sine ulla molestia vivere,

    id. Fin. 2, 5, 16:

    Aristoteles eos qui valetudinis causa furerent, censebat habere aliquid in animis praesagiens,

    id. Div. 1, 38, 81:

    Pythagoras censuit animum esse per naturam rerum omnem intentum et commeantem,

    id. ib. 1, 11, 27; so id. Ac. 1, 11, 40; 2, 42, 131; id. Fin. 1, 6, 20; 3, 15, 49; 3, 19, 64; 3, 21, 70; 4, 7, 17; 5, 7, 17; id. N. D. 1, 2, 3; 1, 2, 4; 1, 12, 29; 1, 13, 35 and 37; 1, 43, 120; 1, 44, 121; 2, 22, 57; 2, 16, 44; id. Sen. 12, 41; id. Leg. 1, 13, 36; id. Tusc. 1, 9, 18; 1, 10, 22; 1, 30, 72; 1, 45, 108; 3, 5, 11; 3, 22, 52; 4, 7, 14; id. Off. 1, 25, 88:

    Plato in civitate communis esse mulieres censuit,

    Gell. 18, 2, 8; 14, 5, 2; 18, 1, 4; 19, 12, 6.—If the opinion refers to what should be observed, oportere or debere is used, or a gerundial predicate with esse (so in Cic., but in Gell. 7, 15, 3, without esse):

    oportere delubra esse in urbibus censeo,

    Cic. Leg. 2, 10, 26:

    M. Varro aeditumum dici oportere censet,

    Gell. 12, 10, 4; 14, 5, 2;

    so with debere,

    id. 17, 5, 5; 13, 8, 4:

    Cyrenaici... virtutem censuerunt ob eam rem esse laudandam,

    Cic. Off. 3, 33, 116:

    (Ennius) non censet lugendam esse mortem quam immortalitas consequatur,

    id. Sen. 20, 73.—
    2.
    An inf.-clause understood:

    (dissensio est), a quibus temporibus scribendi capiatur initium. Ego enim ab ultimis censeo (i. e. exordiendum esse),

    Cic. Leg. 1, 3, 8:

    si, Mimnermus uti censet, sine amore jocisque Nil est jucundum,

    Hor. Ep. 1, 6, 65:

    sic enim censuit,

    Cic. Off. 3, 33, 117.—
    3.
    With neutr. acc. of a pron.: hoc amplius censeo, in addition to the opinions mentioned I hold, etc., Sen. Vit. Beat. 3, 2:

    nullo (medico) idem censente,

    Plin. 29, 1, 5, § 11.—
    4.
    With a rel.-clause:

    Aesopus quae utilia... erant, non severe neque imperiose praecepit et censuit,

    he imparted his teachings and views, Gell. 2, 29, 1.—
    5.
    Absol.:

    non adligo me ad unum aliquem ex Stoicis proceribus. Est et mihi censendi jus,

    the right to impart my opinions, Sen. Vit. Beat. 3, 2.
    E.
    In gen., = arbitror, puto, existimo, judico (cf.: idem enim valet censere et arbitrari, Varr. ap. Non. p. 519, 29: censere nunc significat putare, nunc suadere, nunc decernere, Paul. ex Fest. p. 54, 11 Mull.).
    1.
    To judge, think, believe, suppose (freq. in ante-class. writings; very rare in Cic. except in the particular meanings, a.—ironically—and d.; always with inf.-clause expressed or understood).
    a.
    In gen.:

    atque ego censui abs te posse hoc me impetrare,

    Plaut. Cas. 2, 6, 12 sq.:

    satis jam delusam censeo: rem, ut est, nunc eloquamur,

    id. As. 3, 3, 141:

    nam si honeste censeam te facere posse, suadeam,

    id. Mil. 4, 8, 60:

    neque ego hac noctem longiorem me vidisse censeo,

    id. Am. 1, 1, 126:

    saluti quod tibi esse censeo,

    id. Merc. 1, 35; so id. Am. 4, 3, 2; id. Most. 1, 3, 127; id. Pers. 1, 1, 9; 2, 2, 8; 2, 3, 75 sq.; id. Truc. 2, 2, 60; id. As. 2, 2, 33; id. Aul. 2, 4, 30; 2, 4, 36; id. Cas. 2, 8, 38; Ter. Heaut. 3, 1, 53; id. Phorm. 2, 2, 13: aut domino, cujum id censebis esse, reddes, Cincius, Re Mil. l. iii., de ap. Gell. 16, 4, 2:

    eo namque omnem belli molem inclinaturam censebant (consules),

    Liv. 7, 32, 3:

    nec facturum aequa Samnitium populum censebant, si... oppugnarent,

    id. 7, 31, 7:

    quaeso ut ea quae dicam non a militibus imperatori dicta censeas,

    id. 7, 13, 8:

    at illa purgare se, quod quae utilia esse censebat... suasisset,

    Curt. 8, 3, 7: Alexander, tam memorabili victoria laetus, qua sibi Orientis fines apertos esse censebat, id. 9, 1, 1; so id. 10, 8, 22.—
    b.
    With reference to an erroneous opinion, to imagine, suppose, falsely believe:

    censebam me effugisse a vita marituma Ne navigarem, etc.,

    Plaut. Bacch. 2, 3, 108:

    omnes eum (sc. Jovem) esse (Amphitruonem) censent servi,

    id. Am. prol. 122, 134:

    jam hic ero, quom illic censebis esse me,

    id. ib. 3, 3, 14:

    ardere censui aedes,

    id. ib. 5, 1, 15:

    ego hunc censebam esse te,

    id. Men. 5, 9, 13; so id. As. 5, 2, 20; id. Aul. 3, 5, 55; id. Bacch. 1, 2, 14; id. Men. 3, 3, 32; 5, 9, 76; id. Merc. 1, 2, 87; id. Poen. 1, 1, 54; 3, 1, 60; 3, 4, 25; id. Rud. 2, 4, 31; 4, 7, 35; id. Stich. 4, 2, 24; id. Truc. 1, 1, 72 et saep.: censuit se regem Porsenam occidere, Cass. Hem. ap. Non. p. 4, 88:

    non ipsa saxa magis sensu omni vacabant quam ille... cui se hic cruciatum censet optare,

    Cic. Tusc. 1, 44, 107.—And ironically:

    nisi forte Diagoram aut Theodorum... censes superstitiosos fuisse,

    Cic. N. D. 1, 42, 117:

    nisi forte etiam illi Semproniano senatus consulto me censes adfuisse, qui ne Romae quidem fui,

    id. Fam. 12, 29, 2:

    neminem me fortiorem esse censebam,

    Curt. 8, 14, 42.—
    c.
    Referring to what should take place.
    (α).
    With gerundial inf.-clause:

    navis praedatoria, Abs qua cavendum nobis sane censeo,

    Plaut. Men. 2, 2, 70:

    soli gerundum censeo morem,

    id. Most. 1, 3, 69:

    neque vendundam censeo Quae libera est,

    Ter. Ad. 2, 1, 39; so id. Eun. 4, 4, 53; 5, 8, 42; id. Hec. 4, 4, 94; id. Phorm. 2, 4, 17:

    ceterum ei qui consilium adferret opem quoque in eam rem adferendam censebant esse,

    Liv. 25, 11, 14.—
    (β).
    With oportere, debere, or an ordinary inf.-clause:

    solam illi me soli censeo esse oportere obedientem,

    Plaut. Most. 1, 3, 47:

    quibus declaraveram, quo te animo censerem esse oportere, et quid tibi faciendum arbitrarer,

    Cic. Fam. 4, 9, 1:

    rursus interrogatus quid ipse victorem statuere debere censeret,

    Curt. 8, 14, 43: impudens postulatio visa est, censere... ipsos id (bellum) advertere in se, agrosque suos pro alienis populandos obicere, to entertain the idea that they should direct that war against themselves and their own lands, etc., Liv. 21, 20, 4:

    munere eum fungi prioris censet amici = eum fungi oportere,

    Hor. Ep. 1, 9, 5:

    quae nos quoque sustinere censebat,

    App. M. 11, p. 253.—
    (γ).
    By aequum censere with ordinary inf.clause, expressed or understood, either = it is fair ( right) to do something, or something ought or should be done (so very freq. in the comic poets and Livy; rare in other writers): non ego istunc me potius quam te metuere aequom censeo, I do not think it right to fear him, etc., Plaut. Capt. 2, 2, 51: quid me aequom censes pro illa tibi dare? What do you think I should give as a fair price? etc., id. As. 1, 3, 76: meum animum tibi servitutem servire aequom censui, I thought it my duty that my mind should, etc., id. Trin. 2, 2, 27: ecquis est tandem qui vestrorum... aequom censeat poenas dare ob eam rem quod arguatur male facere voluisse? Cato ap. Gell. 6 (7), 3, 36:

    quis aequum censeret... receptos in fidem non defendi?

    Liv. 21, 19, 5; so id. 24, 37, 7; 5, 3, 8; 22, 32, 6.—And without emphasis upon the idea of fairness or right:

    si sunt ita ut ego aequom censeo,

    as I think they ought to be, Plaut. Stich. 1, 2, 55; so id. Trin. 3, 2, 87; 2, 3, 1; id. Merc. 3, 3, 8; id. Aul. 4, 1, 11; id. Ep. 4, 1, 29; id. Stich. 2, 2, 20; 4, 1, 42:

    qui aequom esse censeant, nos jam a pueris ilico nasci senes,

    who believe that we should be born as old men right from childhood, Ter. Heaut. 2, 1, 2; so id. ib. 5, 5, 11; id. Ad. 4, 3, 10:

    qui aequom censeant rem perniciosam utili praeponi,

    Auct. Her. 2, 14, 22: (tribuni) intercedebant;

    senatum quaerere de pecunia non relata in publicum... aequum censebant,

    Liv. 38, 54, 5:

    cives civibus parcere aequum censebat,

    Nep. Thras. 2, 6.—
    d.
    Very freq., esp. in Cic., when a question, rhetorical or real, is addressed to a second person, often referring to erroneous opinions:

    an fores censebas nobis publicitus praeberier?

    Plaut. Am. 4, 2, 7:

    clanculum istaec te flagitia facere censebas potesse?

    id. Men. 4, 2, 47:

    hicine nos habitare censes?

    id. Trin. 4, 3, 72:

    omnes cinaedos esse censes, tu quia es?

    id. Men. 3, 2, 48; so id. As. 2, 4, 78; 5, 2, 37; id. Bacch. 4, 6, 41; 5, 2. 82; id. Capt. 4, 2, 66; 4, 2, 74; 5, 2, 16; id. Cas. 2, 6, 29; id. Men. 5, 5, 25: continuo dari Tibi verba censes? Ter. And. 3, 2, 25; so id. ib. 3, 3, 13; 4, 4, 55; id. Heaut. 4, 3, 38; id. Hec. 4, 1, 32; 4, 4, 53; id. Phorm. 5, 6, 35:

    adeone me delirare censes ut ista esse credam?

    Cic. Tusc. 1, 6, 10:

    nam cum in Graeco sermone haec... non videbantur, quid censes in Latino fore?

    id. Fin. 3, 4, 15:

    quid igitur censes? Apim illum nonne deum videri Aegyptiis?

    id. N. D. 1, 29, 82:

    quis haec neget esse utilia? quem censes?

    id. Off. 3, 26, 99:

    an censes me tantos labores... suscepturum fuisse, si, etc.,

    id. Sen. 23, 82:

    an vos Hirtium pacem velle censetis?

    id. Phil. 12, 4, 9; so id. Brut. 50, 186; 85, 294; id. Tusc. 1, 5, 10 fin.; 2, 4, 11; 3, 13, 27; id. Fin. 1, 10, 34; id. N. D. 1, 8, 20; 1, 28, 78; 1, 44, 122; id. Leg. 2, 10, 23; id. Div. in Caecil. 16, 54; id. Phil. 1, 6, 13; 4, 3, 7; 7, 4, 14; 11, 1, 3; 11, 5, 10; 12, 3, 7; 12, 6, 13; 12, 8, 21; 12, 9, 22; 13, 2, 4; 14, 4, 10; id. Att. 10, 11, 4:

    quid censes munera terrae?... quo spectanda modo, quo sensu credis et ore?

    Hor. Ep. 1, 6, 5 sqq.; so id. ib. 2, 2, 65; Lucr. 1, 973 (with obj.inf.).—With conditional period inst. of an inf.-clause:

    num censes faceret, filium nisi sciret eadem haec velle,

    Ter. And. 3, 3, 46.—

    Sometimes censemus? is used in the same way as censes?

    Cic. Tusc. 1, 2, 4; id. Off. 2, 7, 25; id. Fam. 4, 9, 2.—
    e.
    With an inf.clause understood: itane tu censes? Pa. Quid ego ni ita censeam? Plaut. Mil. 4, 3, 27: quid ergo censes? Tr. Quod rogas, Censeo, id. Rud. 4, 8, 7 sq.: quid illum censes? (i. e. eo loco facere?) Ter. And. 5, 2, 12:

    quid illas censes? (i. e. posse dicere),

    id. Ad. 4, 5, 22; so Plaut. Curc. 1, 1, 59; Ter. Heaut. 3, 3, 9; 5, 3, 21.—So, very freq. in the comic poets, censeo, absol., as an approving answer; also sic censeo, istuc censeo, ita censeo (Cic.) to be variously rendered: ego divinam rem intus faciam... So. Censeo, that will be right! Plaut. Am. 3, 3, 11: auscultemus quid agat: Ph. Sane censeo, so we will, indeed, id. Curc. 2, 2, 29: quid si recenti re aedis pultem? Ad. Censeo, do so! id. Poen. 3, 4, 18: quin eloquamur? Ag. Censeo, hercle, patrue, id. ib. 5, 4, 93: patri etiam gratulabor? Tr. Censeo, I think so (and after answering several questions with censeo): etiamne complectar ejus patrem? Tr. Non censeo. Pl. Nunc non censet quom volo, id. Rud. 4, 8, 6 sqq.; id. Ps. 2, 2, 69; id. Stich. 5, 4, 53; id. Truc. 2, 4, 73; id. Cas. 4, 3, 14; Ter. Eun. 2, 1, 11; id. Heaut. 3, 3, 27: male habeas! Mu. Sic censeo, Plaut. Men. 4, 1, 11: aliquem arripiamus, etc.: Ly. Hem, istuc censeo, id. Merc. 3, 3, 19 (cf.:

    prorsus ita censeo, referring to general questions, as in D.,

    Cic. Leg. 2, 10, 23);

    once similarly censeas: Quid gravare? censeas!

    Say yes, Plaut. Stich. 3, 2, 22.—
    2.
    To resolve, as a merely mental act, with gerundial inf.-clause (rare; cf. II. B.): quibus rebus cognitis, Caesar maturandum sibi censuit, resolved to hasten, lit., thought he must hasten ( = statuit, existimavit), Caes. B. G. 7, 56 init.:

    censuimus igitur amplius quaerendum,

    Gell. 12, 14, 7.—
    3.
    To consider, i. e. after carefully weighing the circumstances, with inf.-clause (rare):

    sed cum censerem... me et periculum vitare posse, et temperatius dicere... ea causa mihi in Asiam proficiscendi fuit,

    Cic. Brut. 91, 314.—
    4.
    = pu tare, habere, judicare, to consider as, to hold, with two acc., or inf.-clause.
    a.
    With double acc.:

    quom dispicias tristem, frugi censeas (i.e. eum),

    you would consider him thrifty, Plaut. Cas. 3, 2. 32:

    auxilio vos dignos censet senatus,

    considers you worthy of help, Liv. 7, 31, 2:

    has... indagines cuppediarum majore detestatione dignas censebimus si, etc.,

    Gell. 7 (6), 16, 6: cum Priscum nobilitas hostem patriae censuisset, judged, declared him the enemy, etc., Aur. Vict. Caes. 29, 4.—
    b.
    In the pass. with nom. and inf., = haberi (in Manil. and Gell.):

    praeter illas unam et viginti (comoedias) quae consensu omnium Plauti esse censebantur,

    Gell. 3, 3, 3:

    quae terrena censentur sidera sorte (i. e. esse),

    are considered as being of the terrestrial kind, Manil. 2, 226; so id. 2, 293; 2, 653; 2, 667; 3, 96; so, sub aliquo censeri, to be considered as being under one ' s influence, id. 4, 246; 4, 705; cf. id. 3, 598 (with per).—
    5.
    To wish, with subj.-clause or ne (in App.):

    de coma pretiosi velleris floccum mihi confestim adferas censeo,

    App. M. 6. [p. 315] p. 117:

    censeo ne ulla cura os percolat,

    id. Mag. p. 411.
    2.
    censeo, ēre, = succenseo, to be angry: ne vobis censeam, si, etc., Varr. ap. Non. p. 267, 24.

    Lewis & Short latin dictionary > censeo

  • 13 de

    1.
    , adv.: of place, down, only in the phrase susque deque, q. v.
    2.
    , prep. [perh. for ded; cf. Oscan dat, old abl. of pronom. stem da; cf. also Lith. praep. da, as far as; and the suffixes, old case-forms, -dam, -dem, -dum, -do, with the locative -de; v. Ribbeck, Beitr. z. L. v. d. Lat. Part. p. 4 sq.] (with abl., denotes the going out, departure, removal, or separating of an object from any fixed point. Accordingly, it occupies a middle place between ab, away from, which denotes a mere external departure, and ex, out of, which signifies from the interior of a thing. Hence verbs compounded with de are constr. not only with de, but quite as freq. with ab and ex; and, on the other hand, those compounded with ab and ex often have the terminus a quo indicated by de), from, away from, down from, out of, etc.
    A.
    In space, lit. and trop. with verbs of motion: animam de corpore mitto, Enn. ap. Non. p. 150, 6 (Ann. v. 216 Vahl.):

    aliquo quom jam sucus de corpore cessit,

    Lucr. 3, 224:

    (quod Ariovistus) de altera parte agri Sequanos decedere juberet,

    to depart, withdraw from, Caes. B. G. 1, 31, 10; cf.:

    civitati persuasit, ut de finibus suis cum omnibus copiis exirent,

    id. ib. 1, 2:

    decedere de provincia,

    Cic. Verr. 2, 2, 20, § 49 ( = ex provincia, id. ib. 2, 2, 65, §

    147): de vita decedere,

    Cic. Rab. Perd. 11:

    exire de vita,

    id. Lael. 4, 15 (cf.:

    excedere e vita,

    id. ib. 3, 12):

    de triclinio, de cubiculo exire,

    id. de Or. 2, 65 fin.:

    hamum de cubiculo ut e navicula jacere,

    Plin. Ep. 9, 7, 4:

    de castris procedere,

    Sall. C. 61, 8 et saep.:

    brassica de capite et de oculis omnia (mala) deducet,

    Cato R. R. 157, 6:

    de digito anulum detraho,

    Ter. Heaut. 4, 1, 38; cf.:

    de matris complexu aliquem avellere atque abstrahere,

    Cic. Font. 17:

    nomen suum de tabula sustulit,

    id. Sest. 33, 72:

    ferrum de manibus extorsimus,

    id. Cat. 2, 1, 2:

    juris utilitas vel a peritis vel de libris depromi potest,

    id. de Or. 1, 59, 252 et saep.:

    ... decido de lecto praeceps,

    Plaut. Casin. 5, 2, 50:

    de muro se deicere,

    Caes. B. C. 1, 18, 3:

    de sella exsilire,

    Cic. Verr. 2, 2, 30 fin.:

    nec ex equo vel de muro, etc., hostem destinare,

    Tert. adv. Jud. 9, p. 192:

    de caelo aliquid demittere,

    Lucr. 2, 1155; cf. Cato R. R. 14, 3 et saep.—
    b.
    In gen., to indicate the person or place from which any thing is taken, etc., with verbs of taking away, depriving, demanding, requesting, inquiring, buying; as capere, sumere, emere, quaerere, discere, trahere, etc., and their compounds; cf.:

    emere de aliquo,

    Cato R. R. 1, 4:

    aliquid mercari de aliquo,

    Cic. Fl. 20 et saep.:

    de aliquo quaerere, quid, etc.,

    Cic. Att. 1, 14, 2:

    saepe hoc audivi de patre,

    id. de Or. 3, 33, 133; cf.:

    de mausoleo exaudita vox est,

    Suet. Ner. 46:

    ut sibi liceret discere id de me,

    Ter. Eun. 2, 2, 31;

    so with petere, of place (class.): de vicino terra petita solo,

    Ov. F. 4, 822;

    so of persons (late Lat.): peto de te,

    Dig. 36, 1, 57, § 2; Apul. M. 6, p. 179, 40.
    2.
    To point out the place from which any thing is brought; and hence, trop., to indicate its origin, derivation, etc.: of, from: de circo astrologi, Enn. ap. Cic. Div. 1, 58; so,

    caupo de via Latina,

    Cic. Clu. 59, 163:

    nescio qui de circo maximo,

    id. Mil. 24, 65:

    declamator aliqui de ludo aut rabula de foro,

    id. Or. 15, 47:

    homo de schola atque a magistro... eruditus,

    id. de Or. 2, 7, 28:

    nautae de navi Alexandrina,

    Suet. Aug. 98:

    aliquis de ponte,

    i. e. a beggar, Juv. 14, 134:

    Libyca de rupe leones,

    Ov. F. 2, 209:

    nostro de rure corona,

    Tib. 1, 1, 15:

    Vaticano fragiles de monte patellas,

    Juv. 6, 344 al.:

    de summo loco Summoque genere eques,

    Plaut. Capt. prol. 30; cf. id. Aul. prol. 28; id. Poen. 3, 1, 13:

    genetrix Priami de gente vetusta,

    Verg. A. 9, 284; cf. id. ib. 10, 350; Stat. S. 5, 3, 126:

    de Numitore sati,

    Ov. F. 5, 41:

    de libris,

    Cic. de Or. 1, 59, 252:

    de Philocteta, id,

    ib. 3, 35, 141 (cf.:

    e Philocteta versus,

    Quint. 3, 1, 14).
    3.
    Transf., to indicate the quarter from which motion proceeds (cf. ab), from, and because motion is so often and naturally downwards, down from:

    haec agebantur in conventu, palam, de sella ac de loco superiore,

    Cic. Verr. 2, 4, 40; cf. ib. 2, 2, 38:

    quem ad se vocari et de tribunali citari jussit,

    id. ib. 2, 5, 7:

    qui nihil ex occulto, nihil de insidiis, agendum putant,

    Cic. Off. 1, 30, 109; cf.

    de tergo plagas dare,

    from behind, Plaut. Asin. 2, 2, 10; Just. 20, 5, 5:

    de paupere mensa dona,

    Tib. 1, 1, 37 et saep.—In jurid. Latin: de plano discutere, interloqui, cognoscere, etc., i. e. on level ground, not on the tribunal (cf. chamothen, opp. pro bêmatos, Dig. 27, 1, 13, § 10), Dig. 1, 4, 1; 1, 16, 9; 14. 3, 11 et saep.; so, de plano, off-hand, without formal consideration, Lucr. 1, 411;

    v. planus.—And with pendeo, etc. (the motion in the eye transferred to the object): deque viri collo dulce pependit onus,

    Ov. F. 2, 760:

    lucerna de camera pendebat,

    Petr. 30, 3; cf.:

    et nova de gravido palmite gemma tumet,

    Ov. F. 1, 152:

    de qua pariens arbore nixa dea est,

    leaning downwards against the tree, id. H. 21, 100.
    B.
    In time.
    1.
    Immediately following a given moment of time, after, directly after (very rare):

    de concursu,

    Lucr. 1, 384 (cf. Munro, ad loc.):

    velim scire hodiene statim de auctione aut quo die venias,

    Cic. Att. 12, 3:

    non bonus somnus est de prandio,

    Plaut. Most. 3, 2, 8:

    de eorum verbis prosilui, etc.,

    id. Trin. 1, 2, 178.—Hence, diem de die, from day to day, day after day, Liv. 5, 48:

    cum is diem de die differret, dum, etc.,

    id. 25, 25; cf.:

    diem de die proferendo,

    Just. 2, 15, 6: de die in diem, from day to day, daily (eccl. Lat.), Vulg. Psa. 60, 8; 2 Pet. 2, 8; Cypr. Ep. 3, 11.
    2.
    De nocte, de vigilia, etc., to designate an act which begins or takes its origin from the night-time, Engl. during or in the course of the night, at night, by night, etc.: De. Rus cras cum filio Cum primo lucu ibo hinc. Mi. Imo de nocte censeo, to-night rather, Ter. Ad. 5, 3, 55: in comitium Milo de nocte venit, in the night (cf. shortly before, Milo media nocte in campum venit), Cic. Att. 4, 3, 4; cf. id. Mur. 33, 69:

    vigilas tu de nocte,

    id. ib. 9, 22; cf.:

    de nocte evigilabat,

    Suet. Vesp. 21:

    ut jugulent homines, surgunt de nocte latrones,

    at night, Hor. Ep. 1, 2, 32;

    and Hannibal surgere de nocte solitus, Frontin Strat. 4, 3, 7 et saep.: ut de nocte multa impigreque exsurrexi,

    late in the night, Plaut. Rud. 4, 2, 10; so,

    multa de nocte,

    Cic. Sest. 35, 75; id. Att. 7, 4 fin. (for which multa nocte, id. Q. Fr. 2, 9); cf.

    also: si de multa nocte (al. de nocte) vigilassent,

    id. Att. 2, 15, 2:

    Caesar mittit complures equitum turmas eo de media nocte,

    Caes. B. G. 7, 45; 7, 88; so,

    media de nocte,

    at midnight, Suet. Calig. 26; Hor. Ep. 1, 18, 91:

    Caesar de tertia vigilia e castris profectus,

    in the third night-watch, Caes. B. G. 1, 12:

    de tertia vigilia,

    id. ib. 1, 21; Liv. 9, 44 Drak.; 40, 4 al.; cf.:

    de quarta vigilia,

    Caes. B. G. 1, 21, 3 al.; v. vigilia. —As in this manner de nocte became adverbially = nocte, so de die was sometimes used for die or per diem:

    de die potare,

    by day, in the daytime, Plaut. Asin. 4, 2, 16:

    epulari de die,

    Liv. 23, 8; Ter. Ad. 5, 9, 8; Catull. 47, 6; Suet. Calig. 37; id. Domit. 21; cf.:

    bibulus media de luce Falerni,

    Hor. Ep. 1, 14, 34;

    and in a lusus verbb. with in diem,

    Cic. Phil. 2, 34 fin. —Less freq., de mense:

    navigare de mense Decembri,

    in December, Cic. Q. Fr. 2, 1 fin. —And once de tempore for tempore: ipse de tempore coenavit, Auct. B. Hisp. 33, 5.
    C.
    In other relations, implying separation, departure from, etc.
    1.
    To designate the whole, from which a part is taken, or of which a part is separately regarded, etc., from among, out of, from:

    hominem certum misi de comitibus meis,

    Cic. Att. 8, 1, 2:

    gladio percussus ab uno de illis,

    id. Mil. 24, 65:

    si quis de nostris hominibus,

    id. Flacc. 4:

    quemvis de iis qui essent idonei,

    id. Div. in Caecil. 4 fin.:

    de tribus et decem fundis tres nobilissimi fundi,

    id. Rosc. Am. 35, 99 et saep.:

    accusator de plebe,

    id. Brut. 34, 131:

    pulsare minimum de plebe Quiritem,

    Ov. Am. 1, 7, 29; cf. Liv. 7, 17:

    malus poëta de populo,

    Cic. Arch. 10, 25 et saep.:

    partem solido demere de die,

    Hor. Od. 1, 1, 20:

    quantum de vita perdiderit,

    Petr. 26:

    praeteriine tuas de tot caelestibus aras,

    Ov. Her. 21, 179; Juv. 1, 138. —
    b.
    Sometimes de with abl. takes the place of the gen. partit. or gen. obj. In the best writers this occurs mainly
    (α).
    to avoid ambiguity where genitives would be multiplied:

    ne expers partis esset de nostris bonis,

    Ter. Heaut. 4, 1, 39:

    ut aliquem partem de istius impudentia reticere possim,

    Cic. Verr. 2, 1, 12, § 32;
    (β).
    for greater precision:

    si quae sunt de eodem genere,

    id. Tusc. 4, 7, 16:

    persona de mimo,

    id. Phil. 2, 27, 65;
    (γ).
    in the poets, metri gratiā:

    aliquid de more vetusto,

    Ov. F. 6, 309; Grat. Cyneg. 17:

    laudes de Caesare,

    Ov. Pont. 4, 13, 23:

    cetera de genere hoc,

    Hor. Sat. 1, 1, 13; Lucr. 4, 746. This circumlocution was freq. [p. 514] in comic writers and in vulgar lang., and became more common in the declining periods of the lang., so that in the Romance tongues de, di, etc., with a case represent the earlier genitive (so, conscius, conscientia, meminisse, mentionem facere, recordari, etc., de aliqua re for alicujus rei, v. h. vv.).
    2.
    To indicate the property from which the costs of any thing are taken:

    obsonat, potat, olet unguenta de meo,

    Ter. Ad. 1, 2, 37; so,

    de tuo,

    Plaut. Bac. 1, 1, 65:

    de suo,

    Cic. Att. 16, 16, A, 5; Suet. Caes. 19:

    de nostro,

    Plaut. Truc. 1, 2, 11:

    de vestro,

    Liv. 6, 15, 10; cf.:

    de vestris,

    Ov. F. 3, 828:

    de alieno,

    Liv. 3, 1, 3; Just. 36, 3 fin.:

    de publico,

    Cic. Verr. 2, 3, 44; Liv. 1, 20; 2, 16; 4, 60. For de tuo, once de te:

    de te largitor puer,

    Ter. Ad. 5, 8, 17.—Also in a trop. sense:

    ad tua praecepta de meo nihil his novum apposivi,

    Plaut. Mil. 3, 3, 31; cf. id. Men. 1. 2, 40; Cic. Fam. 4, 3; Plin. Ep. 4, 13, 8.— Poet., to denote that out of which, or by which, one pays a penalty or suffers punishment:

    has vestro de sanguine poenas datis,

    Luc. 4, 805; cf.:

    cum de visceribus tuis satisfacturus sis quibus debes,

    Cic. Q. Frat. 1, 3, 7.
    3.
    To designate the material of which any thing is made, of, out of, from:

    niveo factum de marmore signum,

    Ov. M. 14, 313; cf. Verg. G. 3, 13:

    verno de flore corona,

    Tib. 2, 1, 59:

    sucus de quinquefolio,

    Plin. 26, 4, 11:

    cinis de fico,

    Pall. 1, 35, 3 et saep.:

    de templo carcerem fleri,

    Cic. Phil. 5, 7; cf. Flor. 2, 6, 32:

    captivum de rege facturi,

    Just. 7, 2, 11; cf.:

    inque deum de bove versus erat,

    Ov. F. 5, 616 et saep.:

    fles de rhetore consul,

    Juv. 7, 197.—Cf. trop. by means of:

    de eodem oleo et opera exaravi nescio quid ad te,

    Cic. Att. 13, 38.—Prov.:

    de nihilo nihilum,

    Pers. 3, 84; cf. Lucr. 1, 157 sq.
    4.
    In mental operations, to indicate the subject-matter or theme on which any mental act (thinking, considering, advising, determining, etc.; discoursing, informing, exhorting, deciding, disputing, doubting, etc.) is founded; of, about, concerning, Gr. peri:

    cogitare de aliqua re, etc. (the most common signification): multa narrare de Laelio,

    Cic. Lael. 1, 1:

    dubitare de re,

    id. Fam. 3, 10, 15:

    de suo adventu docere,

    Suet. Caes. 9:

    de moribus admonere,

    Sall. Cat. 5, 9 et saep.—With this, too, is connected its use,
    5.
    To indicate the producing cause or reason, for, on account of, because of:

    nam id nisi gravi de causa non fecisset,

    Cic. Att. 7, 7, 3; cf. id. de Or. 1, 41, 186; Cael ap. Cic. Fam. 8, 15; Cic. Att. 11, 3:

    de quo nomine ad arbitrum adiisti, de eo ad judicium venisti,

    id. Rosc. Com. 4, 12:

    flebat uterque non de suo supplicio, sed pater de filii morte, de patris filius,

    id. Verr. 2, 1, 30, § 76:

    de labore pectus tundit,

    with pain, Plaut. Casin. 2, 6, 63:

    incessit passu de vulnere tardo,

    Ov. M. 10, 49:

    humus fervet de corpore,

    id. ib. 7, 560:

    facilius de odio creditur,

    Tac. H. 1, 34:

    quod erat de me feliciter Ilia mater,

    through me, Ov. F. 3, 233 et saep.
    6.
    To indicate the thing with reference to which any thing is done, with respect to, concerning:

    de istac re in oculum utrumvis conquiescito,

    Plaut. Ps. 1, 1, 121: nil peccat de savio, Caec. ap. Gell. 2, 23, 11 (v. 161 Ribbeck):

    credere de numero militum,

    Cic. Att. 9, 1, 2:

    de numero dierum fidem servare,

    Caes. B. G. 6, 36; Sall. C. 50, 3:

    de ceteris senatui curae fore,

    id. Jug. 26, 1:

    concessum ab nobilitate de consule plebeio,

    Liv. 6, 42:

    solem de virgine rapta consule,

    Ov. F. 4, 581 et saep.—Ellipt.:

    de argento somnium,

    as for the money, Ter. Ad. 2, 1, 50 (for which id. Heaut. 4, 2, 4: quod de argento sperem, nihil est): Varr. R. R. 1, 59, 1:

    de Dionysio sum admiratus,

    Cic. Att. 9, 12; id. Off. 1, 15, 47:

    de me autem suscipe paullisper meas partes,

    id. Fam. 3, 12, 2; Ter. Hec. 2, 1, 36 et saep.:

    de Samnitibus triumphare,

    concerning, over, Cic. Sen. 16, 55; cf. Hor. 4, 2, 88:

    de Atheniensibus victoria,

    Curt. 8, 1, 33.
    7.
    To indicate the thing in conformity with which any thing is done, according to, after:

    secundum: DE SENATVOS SENTENTIAD, S. C. de Bac.: fecisse dicas de mea sententia,

    Plaut. Bac. 4, 9, 115; cf.:

    de suorum propinquorum sententia atque auctoritate fecisse dicatur,

    Cic. Cael. 29: de consilii sententia Mamertinis se frumentum non imperare pronunciat, id. Verr. 2, 5, 21 al.:

    de ejus consilio velle sese facere,

    Ter. Ph. 3, 1, 17:

    vix de mea voluntate concessum est,

    Cic. Att. 4, 2, 4:

    de exemplo meo ipse aedificato,

    Plaut. Most. 3, 2, 86:

    de more vetusto,

    Verg. A. 11, 142; Ov. M. 7, 606:

    de nomine,

    id. ib. 1, 447:

    patrioque vocat de nomine mensem,

    id. F. 3, 77.
    8.
    With adjectives to form adverbial expressions.
    a.
    De integro, anew ( = ab integro, ex integro; cf.: iterum, rursus, denuo), indidemque eadem aeque oriuntur de integro, atque eodem occidunt, Pac. ap. Varr. L. L. 5, § 17 Müll. (v. 92 Ribb.):

    ratio de integro ineunda est mihi,

    Ter. Heaut. 4, 2, 7; Cic. Verr. 2, 2, 56; id. Att. 13, 27; id. Fam. 12, 30, 2 et saep. (The combination de novo appears only in the contracted form denuo, v. h. v.).—
    b.
    De improviso, unexpectedly:

    ubi de improviso interventum est mulieri,

    Ter. Heaut. 2, 3, 40; id. And. 2, 2, 23; id. Ad. 3, 3, 53; Caes. B. G. 2, 3; 5, 22; 5, 39 et saep.; Cic. Rosc. Am. 52, 151 et saep.—
    c.
    De transverso, unexpectedly:

    ecce autem de transverso L. Caesar ut veniam ad se rogat,

    Cic. Att. 15, 4 fin.; Auct. Her. 4, 10, 14.
    De is often put between an adj.
    or pron. and its substantive; cf.

    above multa de nocte, media de nocte, gravi de causa, etc.: qua de re,

    Ter. Andr. 1, 2, 13; esp. in the judic. formula: qua de re agitur; cf. Varr. R. R. 2, 2, 6; Cic. Brut. 79 fin. Also freq. after a simple relative:

    quo de,

    Cic. Inv. 1, 28, 41; 54, 104; 2, 11, 37:

    qua de,

    id. ib. 2, 23, 70 et saep.
    II.
    In composition the e becomes short before a vowel, as in dĕhisco, dĕhinc, dĕorsum, and coincides with it in the poets by synaeresis; cf.: dehinc, deinde, deinceps, deorsum; sometimes contraction takes place, as in debeo, debilis, dego, demo, from dehabeo, de-habilis, de-ago, de-emo.—
    2.
    Signif.
    a.
    Separation, departure, removal, taking away; off, away, down, out: decedo, demigro, demeto, depromo, descendo, devolvo, derivo, deflecto, etc.; and trop. dedico, denuntio; and in a downward direction, decido, decumbo, deprimo, demergo, delabor, defluo, demitto, desido, desideo, declivis, deculco, degredior, deicio, etc.—
    b.
    Cessation, removal of the fundamental idea ( = un-, de-, dis-): dearmo, deartuo, decresco, dedisco, dedecoro, dedignor, dedoceo, denascor, denormo, desum, etc.; and hence direct negation, as in dedecet, deformis, demens, etc.—
    c.
    With reference to the terminus of the action: defero, defigo, demitto, etc.; hence also trop., with reference to the extent of the action, to the uttermost, to exhaustion, through. out: debacchor, debello, dedolo, delino, delibuo, etc.: defatigo, delaboro, delasso, etc.; hence freq. a mere strengthening of the fundamental idea, = valde, thoroughly, much: demiror, demitigo, etc.—
    d.
    Giving a bad sense to the verb: decipio, delinquo, deludo, derideo, detestor.—
    e.
    Rarely, contraction from a broad into a narrow space, together: deligo, devincio. See also Hand Turs. II. p. 183-229.

    Lewis & Short latin dictionary > de

  • 14 Vitruvius Pollio

    [br]
    b. early first century BC
    d. c. 25 BC
    [br]
    Roman writer on architecture and engineering subjects.
    [br]
    Nothing is known of Vitruvius apart from what can be gleaned from his only known work, the treatise De architectura. He seems to have been employed in some capacity by Julius Caesar and continued to serve under his heir, Octavianus, later Emperor Augustus, to whom he dedicated his book. It was written towards the end of his life, after Octavianus became undisputed ruler of the Empire by his victory at Actium in 31 BC, and was based partly on his own experience and partly on earlier, Hellenistic, writers.
    The De architectura is divided into ten books. The first seven books expound the general principles of architecture and the planning, design and construction of various types of building, public and domestic, including a consideration of techniques and materials. Book 7 deals with interior decoration, including stucco work and painting, while Book 8 treats water supply, from the location of sources to the transport of water by aqueducts, tunnels and pipes. Book 9, after a long and somewhat confused account of the astronomical theories of the day, describes various forms of clock and sundial. Finally, Book 10 deals with mechanical devices for handling building materials and raising and pumping water, for which Vitruvius draws on the earlier Greek authors Ctesibius and Hero.
    Although this may seem a motley assembly of subjects, to the Roman architect and builder it was a logical compendium of the subjects he was expected to know about. At the time, Vitruvius' rigid rules for the design of buildings such as temples seem to have had little influence, but his accounts of more practical matters of building materials and techniques were widely used. His illustrations to the original work were lost in antiquity, for no later manuscript includes them. Through the Middle Ages, manuscript copies were made in monastic scriptoria, although the architectural style in vogue had little relevance to those in Vitruvius: these came into their own with the Italian Renaissance. Alberti, writing the first great Renaissance treatise on architecture from 1452 to 1467, drew heavily on De architectura; those who sought to revive the styles of antiquity were bound to regard the only surviving text on the subject as authoritative. The appearance of the first printed edition in 1486 only served to extend its influence.
    During the sixteenth and seventeenth centuries, Vitruvius was used as a handbook for constructing machines and instruments. For the modern historian of technology and architecture the work is a source of prime importance, although it must be remembered that the illustrations in the early printed editions are of contemporary reproductions of ancient devices using the techniques of the time, rather than authentic representations of ancient technology.
    [br]
    Bibliography
    Of the several critical editions of De architectura there are the Teubner edition, 1899. ed. V.Rose, Leipzig; the Loeb Classical Library edition, 1962, ed. F.Granger, London: Heinemann, (with English trans. and notes); and the Collection Guillaume Budé with French trans. and full commentary, 10 vols, Paris (in progress).
    Further Reading
    Apart from the notes to the printed editions, see also: H.Plommer, 1973, Vitruvius and Later Roman Building Manuals, London. A.G.Drachmann, 1963, The Mechanical Technology of Greek and Roman Antiquity Copenhagen and London.
    S.L.Gibbs, 1976, Greek and Roman Sundials, New Haven and London.
    LRD

    Biographical history of technology > Vitruvius Pollio

  • 15 modo

    mŏdŏ (scanned mŏdō, Plaut. Ps. 2, 3, 23; Lucr. 2, 11, 35; Cic. poët. N. D. 2, 42, 107; v. Corss. Ausspr. 2, p. 480; Lachm. ad Lucr. 2, p. 140), adv. [orig. abl. of modus, q. v.].
    I.
    Qs., by measure, expressing, like tantum, a restriction of the idea, only, merely, but.
    A.
    In gen.
    1.
    Affirmatively: ter sub armis malim vitam cernere, Quam semel modo parere, even once, Enn. ap. Varr. L. L. 6, § 81 Müll. (Trag. v. 298 Vahl.):

    semel modo,

    only once, Plaut. Poen. 1, 3, 30:

    uni modo gessi morem,

    id. Most. 1, 3, 43:

    hoc autem si ita sit, ut unum modo sensibus falsum videatur, etc.,

    Cic. Ac. 2, 32, 101; cf.:

    quorum genera plura sunt: hi unum modo quale sit suspicantur,

    id. Or. 9, 28:

    nec audiendi quidam, qui tres modo primas esse partes volunt,

    Quint. 3, 3, 4:

    paulum modo,

    Cic. Fam. 1, 5, b, 2; Varr. ap. Gell. 13, 15:

    perpauxillum modo,

    Plaut. Capt. 1, 2, 74; cf.:

    manus erat nulla, quae parvam modo causam timoris afferret,

    Caes. B. G. 6, 35, 3:

    quae pacisci modo scis, sed quod pacta es, non scis solvere,

    Plaut. Ps. 1, 2, 88:

    ad ornandam modo, non augendam orationem assumuntur,

    Quint. 8, 6, 39; cf. Cic. Inv. 2, 23, 69:

    solere modo non etiam oportere,

    id. Off. 3, 4, 18:

    doctrina ac litterae secundis rebus delectationem modo habere videbantur, nunc vero etiam salutem,

    id. Fam. 6, 12, 5:

    circi modo spectaculum fuerat,

    Liv. 7, 2: modo facito ut illam serves, only see that, etc., Ter. Ad. 5, 3, 59:

    modo fac, ne quid aliud cures, etc.,

    Cic. Fam. 16, 11, 1:

    aetatem velim servire, Libanum ut conveniam modo,

    if I can only, Plaut. As. 2, 2, 8:

    modo ut tacere possis,

    Ter. Phorm. 1, 2, 9; cf.:

    concede, ut impune emerit, modo ut bonā ratione emerit,

    if but. provided that, Cic. Verr. 2, 4, 5, § 10:

    modo ut haec nobis loca tenere liceat,

    id. Fam. 14, 14, 1.— For the expressions dummodo, solummodo, and tantummodo, v. dum, solum, and tantum.—
    2.
    Negatively: non modo... sed (verum) etiam (et, or simply sed), not only... but also:

    ut non modo secunda sperare debeas, sed etiam adversa fortissimo animo ferre,

    Cic. Fam. 6, 13, 5:

    non modo agendo, verum etiam cogitando,

    id. Cael. 19, 45:

    illum non modo favisse, sed et, etc.,

    id. Att. 11, 9, 2:

    non modo falsum id esse, sed hoc verissimum,

    id. Rep. 2, 44, 71.— As to these expressions, and also respecting the omission of a second non in the latter clause, v. under sed and non.—
    B.
    In partic., in restrictive clauses, for ullo or aliquo modo, in any way or degree, at all, only, even:

    servus est nemo, qui modo tolerabili conditione sit servitutis, qui, etc.,

    who is in any tolerable condition, Cic. Cat. 4, 8, 16; cf.:

    quamquam quis ignorat, qui modo umquam mediocriter res istas scire curavit, quin, etc.,

    id. Fl. 27, 64; and:

    quis est omnium, qui modo cum Musis habeat aliquod commercium, qui? etc.,

    id. Tusc. 5, 23, 66:

    nemo aliter philosophus sensit, in quo modo esset auctoritas,

    id. Div. 1, 39, 86; cf.: servitus, honorifica modo, Brut. ap. Cic. ad Brut. 1, 17, 4:

    tum quam plurimis modo dignis, se utilem praebent,

    be they but worthy, Cic. Off. 1, 26, 92:

    bonis viris... faciendum est, modo pro facultatibus,

    id. ib. 2, 17, 58:

    decerne, modo recte,

    id. Rosc. Am. 48, 138:

    itaque veniam, quo vocas, modo adjutore te,

    id. Att. 16, 13, a, 1:

    atque utinam posset aliquā ratione hoc crimen quamvis falsa, modo humana atque usitata defendere,

    if only, id. Verr. 2, 3, 97, § 224.—
    b.
    Si modo, if only (freq.):

    tu si modo es Romae: vix enim puto, sin es, hoc vehementer animadvertas velim,

    Cic. Att. 5, 8, 2:

    tute scis (si modo meministi) me tibi tum dixisse, etc.,

    id. ib. 12, 18, 2:

    fortasse vici, si modo permansero,

    id. ib. 12, 44, 3.— Poet. with subj.:

    si modo sola queant saxa tenere fidem,

    Prop. 1, 18, 4.—
    c.
    Poet. and in jurid. Latin, modo si, for dummodo, if only, provided that:

    persequar inferius, modo si licet ordine ferri,

    Ov. Tr. 2, 263:

    modo si ejus nomine opus fiat,

    Dig. 39, 1, 18; 26, 2, 28; 19, 2, 19, § 10.—
    d.
    As a conjunction with subj., for dummodo, if only, provided that (freq. and class.):

    quos valetudo modo bona sit, tenuitas ipsa delectat,

    Cic. Brut. 16, 64; id. Or. 9, 28:

    manent ingenia senibus, modo permaneat studium et industria,

    id. Sen. 7, 22; Quint. 10, 1, 131:

    modo Juppiter adsit, Tertia lux classem Cretaeis sistet in oris,

    Verg. A. 3, 116.—So, modo ne for dummodo ne, if only not, provided that not:

    quae de Sicinio audīsti, ea mihi probantur: modo ne illa exceptio in aliquem incurrat bene de nobis meritum,

    Cic. Att. 5, 4, 3:

    si quis est paulo ad voluptates propensior, modo ne sit ex pecudum genere, etc.,

    id. Off. 1, 30, 105; id. Ac. 2, 43, 132.—
    2.
    Modo non, like the Gr. monon ouchi, all but, almost, nearly, = propemodum (ante- and post-class.):

    modo non montes auri pollicens,

    Ter. Phorm. 1, 2, 17 Don.:

    favet Fabi gloriae, quae modo non suā contumeliā splendeat,

    Liv. 10, 24, 11:

    pictor equum venientem, modo non vivum, comprehenderat,

    Val. Max. 8, 11, ext. 7:

    modo non reclamante publico vigore,

    Amm. 14, 7, 1; 16, 12, 16; 21, 14, 1; 22, 6, 2 al.—
    3.
    In colloq. lang. with imperatives, just, now, only:

    sequere hac modo,

    Plaut. Men. 4, 1, 4:

    sedete hic modo,

    id. Rud. 3, 3, 29:

    propera modo,

    id. Men. 1, 4, 32:

    vide modo,

    Cic. Div. in Caecil. 14, 46:

    ignem scrutare modo, inquam,

    Hor. S. 2, 3, 276.—Indignantly:

    quin tu i modo,

    begone now, Plaut. Trin. 2, 4, 182; so,

    i modo,

    id. Stich. 3, 2, 23:

    tace modo,

    be still now, id. As. 5, 2, 19.—With tu or vos ( poet. and post-class.):

    tu modo, dum licet, hunc fructum ne desere vitae,

    Prop. 2, 15, 49; Verg. G. 3, 73:

    tu modo posce deos veniam,

    id. A. 4, 50:

    vos modo, inquit, parcite,

    Phaedr. 2, 8, 8; Curt. 9, 6, 24; 9, 2, 25.
    II.
    With specifications of time, like Gr. arti (reaching to the full measure of the time, fully).
    A.
    In gen.
    1.
    Of the pressent time, just now, just (ante-class. and poet.):

    quid? ego modo huic frater factus, dum intro eo atque exeo?

    just now? Plaut. Ep. 5, 1, 43:

    modo dolores, meatu, occipiunt,

    Ter. Ad. 3, 1, 2 (evidenter hic modo temporis praesentis adverbium est, Don.):

    advenis modo,

    id. Hec. 3, 5, 8 Don.:

    devoravi nomen imprudens modo,

    Plaut. Trin. 4, 2, 63:

    jam modo nunc possum contentus vivere parvo,

    Tib. 1, 1, 25; cf.:

    peccare fuisset Ante satis, penitus modo nunc genus omne perosos Femineum,

    Verg. A. 9, 141.—
    2.
    Of time just passed, just now, but this moment, a little while ago, lately (class.):

    nuper homines nobiles hujusmodi, judices, et quid dico nuper? immo vero modo ac plane paulo ante vidimus, qui, etc.,

    Cic. Verr. 2, 4, 3, § 7: Al. Ita uti dudum dixeras? Am. Dudum? quam dudum istuc factum est? Al. Temptas:

    jam dudum, pridem, modo,

    Plaut. Am. 2, 2, 60: Ph. Quando? Do. Hodie. Ph. Quamdudum? Do. Modo, Ter. Eun. 4, 4, 30:

    sum illi villae amicior modo factus,

    Cic. Leg. 2, 2, 4:

    quaeras putemne talem esse deorum naturam, qualis modo a te sit exposita,

    id. N. D. 1, 21, 57:

    declaravit id modo temeritas C. Caesaris,

    id. Off. 1, 8, 26:

    modo hoc malum in rem publicam invasit,

    id. ib. 2, 21, 75:

    si hodie bella sint, quale Gallicum modo (i. e. twenty-two years earlier),

    Liv. 6, 40, 17; cf. id. 22, 14, 13; Cic. Div. 1, 44, 99.—Opp. to nunc: qui nunc primum te advenisse dicas, [p. 1156] modo qui hinc abieris, Plaut. Am. 2, 2, 63:

    in quā urbe modo gratiā, auctoritate, gloriā floruimus, in eā nunc iis quidem omnibus caremus,

    Cic. Fam. 4, 13, 2; id. Mur. 40, 86; 41, 88; Prop. 1, 18, 7.—With tunc, Tac. A. 2, 75.—
    3.
    Of time just to come, immediately, directly, in a moment (rare, and perh. not in Cic.):

    domum modo ibo,

    Ter. And. 3, 4, 15; Liv. 26, 15:

    Artabanus tardari metu, modo cupidine vindictae inardescere,

    Tac. A. 6, 32; 4, 50.—
    B.
    In partic.
    1.
    Modo... modo, now... now, at one moment... at another, sometimes... sometimes (class.):

    modo ait, modo negat,

    sometimes he says Yes, and sometimes No, Ter. Eun. 4, 4, 46:

    Cotta meus modo hoc, modo illud,

    Cic. N. D. 1, 18, 47; id. Div. 2, 44, 93:

    modo his, modo illis ex partibus,

    id. N. D. 2, 19, 49:

    o Academiam volaticam et sui similem, modo huc, modo illuc!

    id. Att. 13, 25, 3:

    citus modo, modo tardus incessus,

    Sall. C. 15, 5:

    laetos modo, modo pavidos animadverteres,

    id. J. 60, 4:

    nebulonem modo, modo nugatorem appellat,

    Liv. 38, 56.—Instead of modo... modo, we sometimes find:

    nunc... modo: nunc quereretur eundem accusatorem ac judicem esse, modo vitam sibi eripi, etc.,

    Liv. 8, 32, 9.—Again, instead of the second modo (esp. in poets and in post-Aug. prose writers), we find:

    nunc aliquando, interdum, nonnumquam, saepe, rursus.—So, modo... nunc,

    Ov. M. 13, 922; id. F. 4, 643; id. Tr. 1, 2, 27:

    modo ut reciperet imperium, nunc ut legatione fungeretur,

    Tac. H. 2, 51:

    modo... aliquando,

    id. A. 1, 81; 6, 35; 11, 34; 16, 10; id. H. 2, 74:

    modo... interdum,

    Sall. J. 42, 1; 55, 9; 62, 9 Kritz.; 74, 1; Hor. S. 1, 9, 9 et saep.:

    modo... nonnumquam,

    Suet. Tib. 66; id. Claud. 15; id. Calig. 52:

    modo... saepe,

    Hor. S. 1, 10, 11:

    modo... modo... saepe,

    Sall. J. 45, 2; Tac. H. 4, 84:

    modo... rursus,

    Prop. 1, 3, 41.—
    2.
    Modo... tum (deinde, postea, etc.), at first... then, at one time... at another:

    sol modo accedens, tum autem recedens,

    Cic. N. D. 2, 40, 102:

    (Xenophon) facit Socratem disputantem... et modo unum, tum autem plures deos,

    id. ib. 1, 12, 31:

    et modo mundum, tum mentem divinam esse putat,

    id. ib. 1, 13, 34; cf.:

    modo (Theophrastus) menti divinum tribuit principatum, modo caelo, tum autem signis sideribusque caelestibus,

    id. ib. 1, 13, 35:

    et forte in eo loco grandis ilex coaluerat inter saxa paulum modo prona, deinde flexa, etc.,

    Sall. J. 93, 4:

    modo... paulo post,

    Val. Max. 7, 4, 5:

    modo... modo... postremum,

    Tac. H. 4, 46:

    quid agerent, modo timentes, vicissim contemnentes religiones,

    Cic. Leg. 2, 17, 43.

    Lewis & Short latin dictionary > modo

  • 16 ἄν

    ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,
    A

    εἰκ ἄν IG5(2).6.2

    , 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.
    A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.
    I WITH INDICATIVE:
    1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,
    a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh.

    καί κε θάμ' ἐνθάδ' ἐόντες ἐμισγόμεθ' Od.4

    . 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,

    εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755

    , cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;

    εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3

    .
    c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.
    d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.
    2 with [tense] fut. ind.:
    a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;

    ἐγὼ δέ κέ τοι καταλέξω Od.3.80

    ; so in Lyr.,

    μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68

    , cf. I.6(5).59.
    b rarely in codd. of [dialect] Att. Prose writers,

    σαφὲς ἂν καταστήσετε Th.1.140

    ;

    οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d

    , cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;

    οὐκ ἂν προδώσω Herod.6.36

    (corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.
    II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future,

    οὐκ ἄν τοι χραίσμῃ κίθαρις 3.54

    , al.
    III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):
    a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:

    ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    ;

    οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b

    :—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.
    b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;

    ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116

    , cf. D.1.26, al.
    c with protasis understood:

    φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269

    ; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447;

    οὐδ' ἂν δικαίως ἐς κακὸν πέσοιμί τι S.Ant. 240

    , cf. D.2.8: in Hom. sts. with ref. to past time,

    Τυδεΐδην οὐκ ἂν γνοίης ποτέροισι μετείη Il.5.85

    .
    d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.
    e in questions, expressing a wish:

    τίς ἂν θεῶν.. δοίη; S.OC 1100

    , cf.A.Ag. 1448;

    πῶς ἂν θάνοιμι; S.Aj. 389

    : hence (with no question) as a mild command, exhortation, or entreaty,

    τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν Il.4.94

    ; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.
    f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.
    g rarely omitted with opt. in apodosis:

    ῥεῖα θεός γ' ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι Od.3.231

    , cf. 14.123, Il.5.303; also in Trag.,

    θᾶσσον ἢ λέγοι τις E.Hipp. 1186

    ;

    τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605

    .
    h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.
    IV WITH INF. and PART. (sts. ADJ. equivalent to part.,

    τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b

    ) representing ind. or opt.:
    1 [tense] pres. inf. or part.:
    a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.
    2 [tense] aor. inf. or part.:
    a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.
    b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.
    3 [tense] pf. inf. or part. representing:
    a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.
    b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.
    4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional,

    ὡς ἐμοῦ οὐκ ἂν ποιήσοντος ἄλλα Pl.Ap. 30c

    (codd.), cf. D.19.342 (v. l.); both are found in later Gk.,

    νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8

    , cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.
    I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, once

    εἰ δ' ἄν Il.3.288

    , twice

    εἴπερ ἄν 5.224

    , 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.
    2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (

    ἐπεὶ ἄν Il.6.412

    ), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.
    3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,

    σαώτερος ὥς κε νέηαι Il.1.32

    ;

    ὄφρα κεν εὕδῃ Od.3.359

    ;

    ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824

    ;

    ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e

    ;

    μηχανητέον ὅπως ἂν διαφύγῃ Grg. 481a

    (where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.

    ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156

    ( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.
    II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.

    εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597

    ),

    εἴ κεν Ἄρης οἴχοιτο Od.8.353

    ; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as in

    ὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81

    .
    2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;

    ἐπειδὰν δοκιμασθείην D.30.6

    :—similarly after a preceding opt.,

    οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d

    .
    III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:
    1 with [tense] fut. ind. as with subj.:

    αἴ κεν Ἰλίου πεφιδήσεται Il.15.213

    :—so with relat.,

    οἵ κέ με τιμήσουσι 1.175

    .
    2 with εἰ and a past tense of ind., once in Hom.,

    εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526

    ; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.
    IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, as

    ὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56

    ;

    ὅσ' ἂν πάσχετε PFay. 136

    (iv A. D.);

    ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19

    ; cf. ἐάν, ὅταν.
    C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;

    εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295

    ; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;

    διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b

    : inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.
    D GENERAL REMARKS:
    I POSITION OF ἄν.
    1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; as

    εἰ μέν κεν.. εἰ δέ κε Il.3.281

    -4; rarely by τις, as

    ὅποι τις ἄν, οἶμαι, προσθῇ D.2.14

    :—in Hom. and Hes. two such Particles may precede κε, as

    εἴ περ γάρ κεν Od.8.355

    , cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,

    ὅποι μὲν γὰρ ἄν D.4.45

    ;

    ὁπότερος οὖν ἄν Ar.Ra. 1420

    : also

    ὁπόσῳ πλέον ἄν Pl.Lg. 647e

    , cf. 850a;

    ὅπου τὸ πάλαι λεγόμενον ἂν γίγνηται 739c

    .
    2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.
    3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;

    οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2

    ; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;

    οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b

    ;

    οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12

    .
    4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,

    ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax

    <*>37.
    II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,

    ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333

    , cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15;

    ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἄν E.Tr. 1244

    , cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.
    2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.
    III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι)

    , εἰ τάδ' ἤνυσεν; A.Ag. 935

    :—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)

    εἰ.. Isoc.10.48

    :—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.
    IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:

    πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049

    : even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.
    ------------------------------------
    ἄν (B), [pron. full] [ᾱ], [dialect] Att.,
    A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,

    ἂν σωφρονῇ Phd. 61b

    ; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;

    ἄν τ'.. ἄν τε Arist. Ath.48.4

    : not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.
    ------------------------------------
    ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.
    ------------------------------------
    ἄν (D), shortened from ἄνα, v. sub ἀνά G.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄν

  • 17

    ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.
    this one, that one, the art. funct. as demonstrative pronoun
    in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.
    ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).
    To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.
    the, funct. to define or limit an entity, event, or state
    w. nouns
    α. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.
    א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.
    ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.
    β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).
    γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.
    δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).
    ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.
    ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.
    η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.
    θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.
    ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.
    Adjectives become substantives by the addition of the art.
    α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.
    β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.
    γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.
    δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.
    The ptc. w. the art. receives
    α. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.
    β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.
    The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.
    α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).
    β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. stands
    א. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).
    ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.
    ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.
    ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.
    ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.
    ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also express
    ז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.
    The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.
    w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.
    The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.
    The neut. of the art. stands
    α. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.
    β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.
    Other notable uses of the art. are
    α. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).
    β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.
    γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).
    One art. can refer to several nouns connected by καί
    α. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.
    β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).
    γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.
    In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία >

  • 18 GENTA

    f. girl, lass.
    * * *
    u, f. a girl; a special Norse word not used in Icel. and not found in old writers earlier than the 14th or 15th century, unless ‘getta’ in the verse in Hálfs S. be the same or kindred word; hvað líðr nú grautnum, genta, Fas. iii. 382, 389, 393 (Eg. Einh. S.), is the only passage where it is used in Icel. writers. In many languages the equivalents are curious, Engl. girl, Swed. flicka, Norse genta (proncd. yenta, vide Asbjörnsen’s Tales), Icel. stúlka, Dan. pige,—all words that baffle etymologers. The Germans seem to have no such word, as mädchen and mädel are plain enough. The Lapps have ganda = a girl, which may be the origin of genta.

    Íslensk-ensk orðabók > GENTA

  • 19 υἱός

    υἱός, (written ϝηιός in
    A

    Ἀρχ. Ἐφ. 1931.103

    (Nemea, vi B. C.)), declined regul. υἱοῦ, υἱῷ, υἱόν, but in [dialect] Att. Inscrr. only after 350 B.C. (exc.

    υἱός IG12.529

    ,530, 598, 625; ὑός ib. 585, 828; ὑόνib.70.8), and then always so: —in earlier [dialect] Att. and other Inscrr. inflected as a [pron. full] - stem (like πῆχυς), nom. υἱύς (written huihus) Klein Vasen mit Meister-signaturen 72 (Brit.Mus.Cat. 701) (

    ὑύς IG12.571

    , 670, 686; [var] contr. ὕς ib.663); gen. υἱέος (

    ὑέος IG22.4883

    ); dat. υἱεῖ: dual

    υἱεῖ Lys.19.46

    , written ηυιε in IG12.775 (corrupted to υἱέε in Pl.Ap. 20a cod. B), υἱέοιν: pl. υἱεῖς (

    ὑεῖς IG12.115.14

    , al.), υἱέων, υἱέσι (S.Ant. 571, Ar. Nu. 1001 (anap.)), ὑέ[σιν] (IG12.54.14), υἱεῖς (

    ὑεῖς IG22.1.73

    ): but gen. υἱέως, and acc. υἱέα, υἱέας, which are formed as though from nom. Υἱεύς, are rejected by Phryn.48,49, Thom.Mag.p.367 R., as not [dialect] Att., though the two latter forms are used by later writers (as

    υἱέα Euph. 5

    , Arr.Cyn.16,

    ὑέα IG42(1).244.4

    (Epid., ii B. C.), but υἱέως is f. l. in Th.1.13, J.AJ18.2.4, etc.): dat. pl. υἱεῦσιν is mentioned as a form that would be regular by Eust.1348.27:—Homer uses nom. υἱός (very freq.); gen. υἱοῦ only in Od.22.238, elsewh. υἱέος; dat. υἱέϊ or υἱεῖ; acc.

    υἱέα Il.13.350

    (cf. IGRom.4.360.29 (Pergam., hex.)), elsewh. υἱόν (very freq.): pl., nom.

    υἱέες Il.5.10

    , al., or

    υἱεῖς Od.15.248

    , 24.387, 497; gen.

    υἱῶν Il.21.587

    , 22.44, Od.24.223; dat. υἱοῖσι ([etym.] ν ) only Od.19.418, υἱάσι ([etym.] ν) Il.5.463, al. (never υἱέσι); acc. υἱέας ib. 149, al.:— he also uses the shorter forms, gen. υἷος, υἷι, υἷα, dual υἷε (distd. from the voc. sg. υἱέ by the accent), pl. υἷες, υἷας; but these were confined to [dialect] Ep.: their accentuation (in which codd. agree with Hdn.Gr.1.409) may preserve a trace of their Aeolic origin (v. infr.). The declension υἱῆος, υἱῆϊ, υἱῆα, υἱῆες, υἱήεσσι, υἱῆας (like βασιλῆος, etc., as though from Υἱεύς), belongs solely to later [dialect] Ep. poets, as A.R.2.1093, 1119, Nic.Fr.110, AP9.23 (Antip.), etc. Dialect Inscrr. have the foll. archaic forms, nom.

    υἱύς IG5

    (1).720 ([dialect] Lacon.), Leg.Gort.12.17 ( υιυις lapis); acc.

    υἱύν Inscr.Olymp.30

    , Leg.Gort.10.15; gen. υἱέος ib.6.3, Schwyzer 105 (Methana, vi B. C.); but

    υἱοῦ IG9(1).867

    (Corc., vii B. C.); nom. pl.

    υἱέες Leg.Gort.7.25

    ; acc. pl. υἱύνς ib. 4.40, IG12.407 (Cret. or Argive); dat. pl.

    υἱάσι Leg.Gort.4.37

    (as in Hom., influenced by θυγατράσι, πατράσι, which have ρα = ṛ, cf. Skt. pitṛ[snull ]u);

    ὑέεσσι IG14.10

    (Syrac.); υἷος in SIG55 (Thessaly, v B. C.) is perh. the [dialect] Aeol. gen. ( ὑός is nom. rather than gen. in IG12.828); acc.

    ὗα Schwyzer 625

    (Mytil., ii/i B. C.); a nom. ὑϊς (scanned - ?υἱόςX) IG12.472 (Boeotia, vi B. C.), cf. Simon.249 (v. infr.); nom. pl.

    ὗες IG22.3632.24

    (hex., Eleusis, ii A. D.). The initial syll. is both υἱ- and - in [dialect] Att. Inscrr. down to 400 B.C. (e. g.

    ὑεῖς IG12.115.14

    , ὑέ[σιν] ib.54.14, ὑόν v. supr.), afterwards ὑ-, but υἱός reappears under the Empire; in Plato cod. A usually has ὑιος, which is found also in T, cod. B always has υἱός, editors restore ὑός; acc. υἱόν is recommended by Phryn. l. c.; in Inscrr. of Pergamon, Magnesia, and Delphi, and in non-literary Papyri, ὑός is at all times less common than υἱός:— ὁ υεἱός CIG (add.) 3857p; dat. υεἱῷ ib.3846z82 (both Phrygia), cf. BCH11.471:—son, Il.6.366, etc.; υἱὸν ποιεῖσθαί τινα to adopt as a son, Aeschin.2.28; υἱεῖς ἄνδρες grown-up sons, D. 25.88: metaph., Κόρον Ὕβριος υἱόν Orac. ap. Hdt.8.77: rarely of animals, Ev.Matt.21.5.
    2 periphr., υἷες Ἀχαιῶν, for Ἀχαιοί, Il. 1.162, al.; cf.

    παῖς 1.3

    .
    3 generally, child, and so υἱ. ἄρρην male child, Apoc.12.5, PSI9.1039.36 (iii A. D.).
    4 freq. in LXX in periphrases (Hebraisms with various meanings),

    υἱὸς ἐτῶν ἑκατόν 100

    years old, Ge.11.10, al.;

    υἱοὶ ἀδικίας 2 Ki.7.10

    ;

    υἱοὶ θανατώσεως 1 Ki. 26.16

    ;

    υἱοὶ τῶν συμμίζεων

    hostages,

    4 Ki.14.14

    ; so

    υἱὸς εἰρήνης Ev.Luc.10.6

    .
    5 in some dialects, including the [dialect] Ion. Prose of Hdt., υἱός is replaced by παῖς: υἱός is rare in Trag., A.Th. 609, Fr. 320, E.Or. 1689 (anap.), al., and 7 times in S.: Hom. has both words in this sense.
    6 as a general term of affection, PGiss.68.2 (ii A. D.), POxy.1219.2 (iii A. D.); υἱέ, an author's address to the reader, LXX Pr.1.8, al.
    7 δάμου υἱός, υἱὸς πόλεως, Ἑλλάδος, as titles of honour, SIG804.10 (Cos, i A. D.), 813A,B (Delph., i A. D.), 854 (Eleusis, i A. D.).
    8 υἱοὶ ἀνθρώπων sons of men, periphr. for men (cf. supr. 2,4), LXXPs.89(90).3; οἱ υἱοὶ τῶν ἀ. ib.Ge.11.5, Ev.Marc.3.28;

    υἱὸς ἀνθρώπου

    man,

    LXXEz.2.1

    ,3, al.; of the Messiah, ib.Da.7.13, Apoc.14.14; used by Jesus of himself, Ev.Matt.8.20, al. (by Stephen recalling the words of Jesus, Act.Ap.7.56).
    9 υἱοὶ Θεοῦ sons of God, implying inheritors of the nature of God (cf. supr. 4), Ev.Matt.5.9, cf. 45, Ev.Luc.6.35; implying participants in the glory of God, ib.20.36.
    b of Jesus, τὸ γεννώμενον κληθήσεται υἱὸς Θεοῦ ib. 1.35; ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, Ev.Matt.26.63, cf.Ev.Jo.1.34.
    c Θεοῦ υἱός, = Lat. Divi (sc. Caesaris) filius, patronymic of Augustus, BGU543.3 (27 B.C.), PTeb.382.21 (i B. C.), IG12(3).174.2 (Epist. ad Cnidios, 5 A. D.). [Hom.sts. has the first syll. short in nom., voc. and acc. sg.,

    οὐδὲ Δρύαντος υἱός Il.6.130

    ;

    Ἀμφιτρύωνος υἱός Od.11.270

    ;

    Ποδῆς υἱὸς Ἠετίωνος Il.17.575

    , cf. 590;

    Ἀνθεμίωνος υἱόν 4.473

    ;

    Σελάγου υἱόν 5.612

    ;

    Ἕκτορ, υἱὲ Πριάμοιο 7.47

    ; and Πηλῆος υἱός, Μηκιστῆος υἱός seem to be the better readings in 1.489, 2.566: in these places some other form ought perh. to be restored, but none of the known forms has a short [pron. full] : ὑός has [pron. full] in IG12.585 (vi B. C.), 828 (v B. C.), 2.2338, 22.4319 (both iv B. C.); Simon.l.c. seems to have used a monosyll. nom. υἷς, and Hdn.Gr. may have read it as ὕις ([etym.] ?υἱόςX?υἱόςX), but this is uncertain, as in Sch.Il.5.266 he seems to say that ὕις ( υἷις cod.) does not occur.] (Prob. from *sū-yú-s, cf. Skt. sūte 'procreate', Tocharian (A-dial.) se, (B-dial.) soyä 'son'; different suffix in *sū-nu-s, Skt. sūnūs, etc., and in *s[ucaron]-nu-s, OE. sunu, etc. (all = son); *sūyú- perh. became *s[ucaron]wyú-, then *suiwú-; υἱός and υἱόν perh. by dissimilation from υἱύς υἱύν, since the o-stem forms appear first where υ-υ would otherwise be repeated; ὗϊς ([etym.] ὑΐς) may be another dissimilation; the precise origin of υἷος υἷι υἷες etc. is uncertain.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > υἱός

  • 20 GOÐ

    * * *
    n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].
    A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.
    II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.
    2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.
    3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.
    III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.
    2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.
    3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.
    IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.
    2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.
    B. IN COMPDS:
    I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.
    II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.
    ☞ For the Christian sense of God and its compds vide s. v. Guð.

    Íslensk-ensk orðabók > GOÐ

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